Mark 10:16
And He took the children in His arms, placed His hands on them, and blessed them.
And He took the children in His arms
This phrase highlights the tender and compassionate nature of Jesus. The Greek word for "took" is "ἐναγκαλίζομαι" (enagkalizomai), which conveys a sense of embracing or enfolding in one's arms. This action is not merely a physical gesture but a profound expression of love and acceptance. In the historical context of the first century, children were often seen as insignificant in society. Jesus' act of taking them in His arms challenges societal norms and underscores the value and worth of every individual, regardless of age or status. This moment reflects the heart of God, who desires to draw all people close to Himself.

placed His hands on them
The act of placing hands on someone in biblical times was a significant gesture, often associated with blessing, healing, or commissioning. The Greek word "τιθείς" (titheis) means to place or set, indicating a deliberate and intentional action. In the Old Testament, the laying on of hands was a common practice for imparting blessing or authority (e.g., Genesis 48:14, Numbers 27:18-23). By placing His hands on the children, Jesus is not only showing affection but also imparting a spiritual blessing. This act signifies the transmission of divine favor and protection, emphasizing that the kingdom of God is open to all who come with childlike faith.

and blessed them
The word "blessed" comes from the Greek "εὐλογέω" (eulogeō), which means to speak well of or to invoke divine favor upon someone. In the biblical context, a blessing is more than a kind word; it is a powerful declaration that can shape one's destiny. Jesus' blessing of the children is a profound affirmation of their value in the eyes of God. It serves as a reminder that God's blessings are not reserved for the powerful or the elite but are available to all who approach Him with humility and trust. This act of blessing also foreshadows the inclusive nature of the gospel, which extends grace and salvation to all, regardless of societal status or age.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, demonstrating His love and care for children.

2. Children
Representing innocence and humility, they are the recipients of Jesus' blessing.

3. Disciples
Although not directly mentioned in this verse, they are present in the context and initially rebuked people for bringing children to Jesus.

4. Judea
The region where this event takes place, as Jesus is traveling towards Jerusalem.
Teaching Points
The Value of Children in God's Kingdom
Jesus' actions demonstrate that children hold a special place in God's heart and kingdom. We should value and nurture them as precious gifts from God.

The Importance of Blessing
Jesus' blessing of the children underscores the power and importance of speaking blessings over others, especially the young. We should regularly pray for and bless the children in our lives.

Humility and Dependence
Children exemplify the humility and dependence required to enter the kingdom of God. We are called to approach God with childlike faith and trust.

Welcoming All to Jesus
Jesus' open arms to the children remind us to welcome all people to Him, regardless of age or status. The church should be a place where everyone feels embraced and valued.
Bible Study Questions
1. How does Jesus' interaction with the children in Mark 10:16 challenge our views on the importance of children in the church and society?

2. In what ways can we actively bless and support the children in our communities, following Jesus' example?

3. How does the concept of childlike faith, as seen in this passage, influence our relationship with God?

4. What are some practical steps we can take to ensure that our church is a welcoming place for people of all ages?

5. How do the parallel accounts in Matthew and Luke enhance our understanding of Jesus' attitude towards children and His broader teaching on the kingdom of God?
Connections to Other Scriptures
Matthew 19:13-15
and Luke 18:15-17
These parallel accounts emphasize Jesus' welcoming attitude towards children and His teaching on the kingdom of God.

Genesis 48:14-16
Jacob blesses Ephraim and Manasseh, illustrating the biblical tradition of blessing children.

Psalm 127:3
Highlights children as a heritage from the Lord, reinforcing their value in God's eyes.

1 Samuel 1:27-28
Hannah dedicates Samuel to the Lord, showing the importance of blessing and dedicating children to God.
Bring the Children to the SaviourMark 10:13-16
Bringing Children to JesusA. Watson, D. D.Mark 10:13-16
Care in Training ChildrenDr. Payson.Mark 10:13-16
Children Brought and BlessedJ.J. Given Mark 10:13-16
Children Need to be Brought to ChristC. H. Spurgeon.Mark 10:13-16
Children the Pastor's Chief CareMark 10:13-16
Children to be Brought into the Church At Earliest AgeMark 10:13-16
Children Welcomed to ChristJ. Vaughan, M. A.Mark 10:13-16
Christ's Sympathy for ChildhoodEggleston.Mark 10:13-16
Jesus and ChildrenDr. McAuslane.Mark 10:13-16
Jesus and ChildrenH. R. Haweis, M. A.Mark 10:13-16
Jesus Blessing the Little Children: a Children's SermonA.F. Muir Mark 10:13-16
Little ChildrenR. Green Mark 10:13-16
N the Salvation of All Dying Before the Age of AccountabilityR Bayne.Mark 10:13-16
Of Such is the Kingdom of GodT. Guthrie, D. D.Mark 10:13-16
Parental LoveJ. H. Norton, D. D.Mark 10:13-16
Teachers Warned Against Impeding Children's SalvationJ. Sherman.Mark 10:13-16
The Blessing of the ChildrenE. Johnson Mark 10:13-16
The Child's GospelJ. H. Norton, D. D.Mark 10:13-16
The Conversion of Little ChildrenS. S. Portwin.Mark 10:13-16
The Death of BabesW. B. Philpot, M. A.Mark 10:13-16
The Love of Christ ToAnon.Mark 10:13-16
The Salvation of InfantsJ. Jefferson.Mark 10:13-16
The Saviour's Invitation to Little ChildrenJ. H. Norton, D. D.Mark 10:13-16
The Saviour's Love for Children ReciprocatedMark 10:13-16
The Sin of Keeping Back Children from ChristH. Melvill, B. D.Mark 10:13-16
The Sin of Keeping Children from Coming to ChristC. H. Spurgeon.Mark 10:13-16
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Arms, Blessed, Blessing, Hands, Laid, Laying, Lovingly, Putting
Dictionary of Bible Themes
Mark 10:16

     5126   arm
     5966   tenderness
     7372   hands, laying on

Mark 10:13-16

     2036   Christ, humility
     5652   babies
     5962   surprises
     6668   grace, and Christ
     8264   gentleness
     8471   respect, for human beings

Mark 10:13-31

     5554   status

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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