Luke 18:16
But Jesus called the children to Him and said, "Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
But Jesus called the children to Him
In this phrase, we see the intentionality of Jesus. The Greek word for "called" is "προσκαλέω" (proskaleō), which implies a deliberate invitation. Jesus is actively reaching out to the children, demonstrating His desire to include them in His ministry. This action challenges the cultural norms of the time, where children were often seen as insignificant. Jesus' call is a profound statement of their value in the eyes of God.

and said, 'Let the little children come to Me
The phrase "Let the little children come" uses the Greek word "ἄφετε" (aphete), meaning "permit" or "allow." This is a command to remove any barriers preventing children from approaching Him. In the historical context, children were not typically the focus of religious teaching, yet Jesus elevates their status, emphasizing their importance in the spiritual community. This reflects the inclusive nature of the Gospel, where all are welcome.

and do not hinder them!
"Hinder" comes from the Greek "κωλύω" (kōlyō), meaning to prevent or restrain. Jesus is instructing His disciples and followers to remove obstacles that might prevent children from accessing Him. This can be seen as a broader metaphor for removing barriers to faith and spiritual growth. Historically, this directive would have been counter-cultural, as children were not prioritized in religious settings. Jesus' words here are a call to action for believers to facilitate, rather than obstruct, the spiritual journey of others.

For the kingdom of God belongs to such as these
The phrase "the kingdom of God belongs" uses the Greek "ἐστίν" (estin), meaning "is" or "exists." This indicates a present reality, not just a future promise. The kingdom of God is accessible to those who possess childlike qualities such as humility, trust, and openness. In the scriptural context, Jesus often used children as examples of the ideal disposition for receiving God's kingdom. This statement is a radical redefinition of who is considered worthy in God's eyes, emphasizing that status, age, or knowledge are not prerequisites for entering the kingdom. It is a call to embrace a posture of dependence and faith, much like that of a child.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is teaching about the nature of the kingdom of God and the qualities required to enter it.

2. Children
Representing innocence, humility, and dependence, the children are used by Jesus as an example of the kind of faith and openness required to enter the kingdom of God.

3. Disciples
Although not directly mentioned in this verse, the disciples were present and initially rebuked those bringing children to Jesus, prompting His response.

4. The Kingdom of God
A central theme in Jesus' teachings, representing God's sovereign rule and the spiritual realm where His will is fulfilled.

5. Crowd
The broader group of people present, including parents and others who were bringing children to Jesus for blessing.
Teaching Points
Childlike Faith
Embrace a faith characterized by trust, humility, and openness, akin to that of a child. This is essential for entering and experiencing the kingdom of God.

Welcoming Spirit
Cultivate an attitude that welcomes and values children, recognizing their importance in the spiritual community and their ability to teach us about faith.

Barriers to Faith
Reflect on and remove any obstacles that might hinder others, especially children, from coming to Jesus. This includes attitudes, behaviors, or systems that may discourage or prevent access to Him.

Dependence on God
Like children depend on their parents, believers are called to depend on God for guidance, provision, and strength, acknowledging our need for His grace and presence.

Value of Humility
Recognize that humility is a key virtue in the Christian life, as it aligns us with God's will and opens us to His kingdom.
Bible Study Questions
1. What qualities of children does Jesus highlight as essential for entering the kingdom of God, and how can we cultivate these qualities in our own lives?

2. How does Jesus' response to the disciples' actions challenge our own attitudes towards children and those considered "least" in society?

3. In what ways can we remove barriers that might prevent others, especially children, from coming to Jesus in our communities and churches?

4. How does the concept of childlike faith relate to our daily dependence on God, and what practical steps can we take to deepen this dependence?

5. How can we apply the principle of humility, as demonstrated by children, in our interactions with others and in our relationship with God?
Connections to Other Scriptures
Matthew 18:3
Jesus emphasizes the need to become like little children to enter the kingdom of heaven, highlighting humility and trust.

Mark 10:14
A parallel account where Jesus expresses indignation at the disciples' actions, reinforcing the importance of welcoming children.

1 Peter 2:2
Encourages believers to crave pure spiritual milk like newborn babies, emphasizing growth in salvation through childlike faith.

Psalm 8:2
Speaks of God ordaining praise from the mouths of children, illustrating their value and role in God's kingdom.

Proverbs 22:6
Highlights the importance of training children in the way they should go, aligning with Jesus' welcoming attitude towards them.
A Mother's Concern for Her ChildrenDe W. Talmage, D. D.Luke 18:16
Children Taken to ChristF. W. P. Greenwood, D. D.Luke 18:16
Children the True Saints of GodA. G. Thomson, D. D.Luke 18:16
Christianity and the Destiny of ChildrenA. G. Thomson, D. D.Luke 18:16
Christ's Favour to Little Children DisplayedMatthew Henry.Luke 18:16
My Fruit-TreeWritten by Dr. Watts to a lady on the death of several young children.Luke 18:16
Run to JesusLuke 18:16
The Blessed Influence of ChildrenBishop of Rochester., R. Treffry.Luke 18:16
Why Children Should Come to JesusW. C. C. Wright.Luke 18:16
Christ and the Children: a Sermon to ChildrenW. Clarkson Luke 18:15, 16
The Children of the KingdomR.M. Edgar Luke 18:15-30
People
David, Jesus, Peter
Places
Jericho, Jerusalem, Nazareth, Road to Jerusalem
Topics
Allow, Belongeth, Belongs, Calling, Childlike, Forbid, Heaven, Hinder, However, Infants, Kingdom, Permit, Reign, Saying, Suffer, Summoned
Dictionary of Bible Themes
Luke 18:16

     2015   Christ, compassion
     7622   disciples, characteristics

Luke 18:1-17

     2360   Christ, prayers of

Luke 18:9-17

     2036   Christ, humility

Luke 18:15-16

     5838   disrespect
     6604   acceptance, human
     8282   intolerance

Luke 18:15-17

     2048   Christ, love of
     5652   babies
     5962   surprises
     6668   grace, and Christ
     8471   respect, for human beings

Luke 18:15-30

     5554   status

Luke 18:16-17

     2377   kingdom of God, entry into
     8224   dependence

Library
June 7 Morning
Men ought always to pray, and not to faint.--LUKE 18:1. Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him, because he is his friend, yet because of his
Anonymous—Daily Light on the Daily Path

January 3 Evening
What wilt thou that I shall do unto thee . . . Lord, that I may receive my sight.--LUKE 18:41. Open thou mine eyes, that I may behold wondrous things out of thy law. Then opened he their understanding, that they might understand the scriptures.--The Comforter, which is the Holy Ghost, whom the Father will send in my name, . . . shall teach you all things.--Every good gift and every perfect gift is from above, and cometh down from the Father of lights. The God of our Lord Jesus Christ, the Father
Anonymous—Daily Light on the Daily Path

April 2 Evening
When the Son of man cometh, shall he find faith on the earth?--LUKE 18:8. He came unto his own, and his own received him not.--The Spirit speaketh expressly, that in the latter times some shall from the faith. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away
Anonymous—Daily Light on the Daily Path

July 14. "Men Ought Always to Pray" (Luke xviii. 1).
"Men ought always to pray" (Luke xviii. 1). Let this be a day of prayer. Let us see that our highest ministry and power is to deal with God for men. Let us be obedient to all the Holy Spirit's voices of prayer in us. Let us count every pressure a call to prayer. Let us cherish the spirit of unceasing prayer and abiding communion. Let us learn the meaning of the ministry of prayer. Let us reach persons this day we cannot reach in person; let us expect results that we have never dared to claim before;
Rev. A. B. Simpson—Days of Heaven Upon Earth

Three Kinds Op Praying
'And He spake a parable unto them to this end, that men ought always to pray, and not to faint; 2. Saying, There was in a city a judge, which feared not God, neither regarded man: 3. And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5. Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6. And the
Alexander Maclaren—Expositions Of Holy Scripture

Entering the Kingdom
'And they brought unto Him also infants, that He would touch them: but when His disciples saw it, they rebuked them. 16. But Jesus called them unto Him, and said, Suffer little children to come unto Me, and forbid them not: for of such is the kingdom of God. 17. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. 18. And a certain ruler asked Him, saying, Good Master, what shall I do to inherit eternal life? 19. And Jesus said unto
Alexander Maclaren—Expositions Of Holy Scripture

The Man that Stopped Jesus
'And Jesus stood, and commanded him to be brought unto Him: and when he was come near, He asked him, 41. Saying, What wilt thou that I shall do unto thee?'--LUKE xviii. 40-41. This story of the man that stopped Christ is told by the three 'Synoptic' Evangelists, and it derives a special value from having occurred within a week of the Crucifixion. You remember how graphically Mark tells how the blind man hears who is passing and immediately begins to cry with a loud voice to Christ to have mercy upon
Alexander Maclaren—Expositions Of Holy Scripture

September the Fourteenth the Sense of Want
"This man went down to his house justified rather than the other." --LUKE xviii. 9-14. The Master sets the Pharisee and publican in contrast, and His judgment goes against the man who has made some progress in moral attainments, and favours the man who has no victories to show, but only a hunger for victory. The dissatisfied sinner is preferred to the self-satisfied saint. The Pharisee had gained an inch, but had lost his sense of the continent. The publican had not pegged out an inch of moral
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, Luke xviii. 1,"They Ought Always to Pray, and not to Faint," Etc. And on the Two who Went up Into
1. The lesson of the Holy Gospel builds us up unto the duty of praying and believing, and of not putting our trust in ourselves, but in the Lord. What greater encouragement to prayer than the parable which is proposed to us of the unjust judge? For an unjust judge, who feared not God, nor regarded man, yet gave ear to a widow who besought him, overcome by her importunity, not inclined thereto by kindness. [3531] If he then heard her prayer, who hated to be asked, how must He hear who exhorts us to
Saint Augustine—sermons on selected lessons of the new testament

Confession and Absolution
I. Brethren, let us imitate the publican, first of all in his CONFESSION. There has been a great deal of public excitement during the last few weeks and months about the confessional. As for that matter, it is perhaps a mercy that the outward and visible sign of Popery in the Church of England has discovered to its sincere friends the inward and spiritual evil which had long been lurking there. We need not imagine that the confessional, or priestcraft, of which it is merely an offshoot, in the Church
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Worthy Communicant
LUKE xviii. 14. I tell you, this man went down to his house justified rather than the other. Which of these two men was the more fit to come to the Communion? Most of you will answer, The publican: for he was more justified, our Lord himself says, than the Pharisee. True: but would you have said so of your own accord, if the Lord had not said so? Which of the two men do you really think was the better man, the Pharisee or the publican? Which of the two do you think had his soul in the safer
Charles Kingsley—The Good News of God

The Charity of God
(Quinquagesima Sunday.) LUKE xviii. 31, 32, 33. All things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge him and put him to death; and the third day he shall rise again. This is a solemn text, a solemn Gospel; but it is not its solemnity which I wish to speak of this morning, but this--What has it to do with the Epistle, and with
Charles Kingsley—The Good News of God

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Self-Inspection.
11th Sunday after Trinity. S. Luke xviii., 13. "The Publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God, be merciful to me a sinner." INTRODUCTION.--I have spoken to you on former occasions pretty strongly upon the evil of backbiting, slandering, and casting of blame without sufficient cause. I am not going to address this day those who speak evil, but those of whom evil is spoken. The Publican in the Parable stood far from the
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Man's Difficulty Concerning Prayer.
--and not to faint.'--ST. LUKE xviii. 1. 'How should any design of the All-wise be altered in response to prayer of ours!' How are we to believe such a thing? By reflecting that he is the All-wise, who sees before him, and will not block his path. Such objection springs from poorest idea of God in relation to us. It supposes him to have cares and plans and intentions concerning our part of creation, irrespective of us. What is the whole system of things for, but our education? Does God care for
George MacDonald—Unspoken Sermons

The Word of Jesus on Prayer.
They ought always to pray.'--ST. LUKE xviii. I. The impossibility of doing what we would as we would, drives us to look for help. And this brings us to a new point of departure. Everything difficult indicates something more than our theory of life yet embraces, checks some tendency to abandon the strait path, leaving open only the way ahead. But there is a reality of being in which all things are easy and plain--oneness, that is, with the Lord of Life; to pray for this is the first thing; and
George MacDonald—Unspoken Sermons

Impossible with Man, Possible with God
"And he said, The things which are impossible with men are possible with God" (Luke 18:27). Christ had said to the rich young ruler, "Sell all that thou hast . . . and come, follow me." The young man went away sorrowful. Christ then turned to the disciples, and said: "How hardly shall they that have riches enter into the kingdom of God!" The disciples, we read, were greatly astonished, and answered: "If it is so difficult to enter the kingdom, who, then, can be saved?" And Christ gave this blessed
Andrew Murray—Absolute Surrender

"Because of his Importunity. "
"Nov. 19 [1846].--I am now led more and more to importune the Lord to send me the means, which are requisite in order that I may be able to commence the building. Because (1) it has been for some time past publicly stated in print, that I allow it is not without ground that some of the inhabitants of Wilson Street consider themselves inconvenienced by the Orphan-Houses being in that street, and I long therefore to be able to remove the Orphans from thence as soon as possible. (2) I become more and
George Müller—Answers to Prayer

That all Things are to be Referred to God, as the Final End
"My Son, I must be thy Supreme and final end, if thou desirest to be truly happy. Out of such purpose thy affection shall be purified, which too often is sinfully bent upon itself and upon created things. For if thou seekest thyself in any matter, straightway thou wilt fail within thyself and grow barren. Therefore refer everything to Me first of all, for it is I who gave thee all. So look upon each blessing as flowing from the Supreme Good, and thus all things are to be attributed to Me as their
Thomas A Kempis—Imitation of Christ

Protesting Our Innocence?
We have all become so used to condemning the proud self-righteous attitude of the Pharisee in the parable of the Pharisee and the Publican,[footnote1:Luke 18:9-14] that we can hardly believe that the picture of him there is meant to apply to us--which only shows how much like him we really are. The Sunday School teacher was never so much a Pharisee, as when she finished her lesson on this parable with the words, "And now, children, we can thank God that we are not as this Pharisee!" In particular
Roy Hession and Revel Hession—The Calvary Road

Prayer and Humility
"If two angels were to receive at the same moment a commission from God, one to go down and rule earth's grandest empire, the other to go and sweep the streets of its meanest village, it would be a matter of entire indifference to each which service fell to his lot, the post of ruler or the post of scavenger; for the joy of the angels lies only in obedience to God's will, and with equal joy they would lift a Lazarus in his rags to Abraham's bosom, or be a chariot of fire to carry an Elijah home."--John
Edward M. Bounds—The Essentials of Prayer

Parable of the Importunate Widow.
^C Luke XVIII. 1-8. ^c 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; 2 saying, There was in a city a judge, who feared not God, and regarded not man [an utterly abandoned character]: 3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of [rather, Do justice to me as to] mine adversary. [In Scripture language widowhood is symbolic of defenselessness (Ex. xxii. 22-24; Deut. x. 18; xxvii. 19; Mal. iii. 5; Mark xii. 40),
J. W. McGarvey—The Four-Fold Gospel

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Three Last Parables of the Peræan Series: the Unrighteous Judge - the Self-Righteous Pharisee and the Publican - the Unmerciful Servant
If we were to seek confirmation of the suggestion, that these last and the two preceding Parables are grouped together under a common viewpoint, such as that of Righteousness, the character and position of the Parables now to be examined would supply it. For, while the Parable of the Unjust Judge evidently bears close affinity to those that had preceded - especially to that of him who persisted in his request for bread [4644] - it evidently refers not, as the other, to man's present need, but to
Alfred Edersheim—The Life and Times of Jesus the Messiah

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