Luke 11:4
And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.'"
And forgive us our sins
This phrase is a plea for divine forgiveness, acknowledging human fallibility and the need for God's grace. The Greek word for "forgive" is "ἀφίημι" (aphiēmi), which means to send away or release. This reflects the idea of God removing the burden of sin from us. In the historical context of Jewish tradition, forgiveness was often associated with sacrificial offerings, but Jesus teaches that it is through prayer and repentance that we seek God's mercy. This phrase emphasizes the importance of humility and the recognition of our dependence on God's grace.

for we also forgive everyone who sins against us
Here, the reciprocal nature of forgiveness is highlighted. The Greek word for "forgive" in this context is the same as before, "ἀφίημι," reinforcing the idea of releasing or letting go. This part of the verse underscores the Christian principle that receiving God's forgiveness is intrinsically linked to our willingness to forgive others. Historically, this teaching was radical, as it called for a personal and communal ethic of forgiveness that transcended the legalistic norms of the time. It challenges believers to embody the grace they have received by extending it to others, fostering a community marked by reconciliation and love.

And lead us not into temptation
This phrase is a petition for divine guidance and protection. The Greek word for "temptation" is "πειρασμός" (peirasmos), which can mean a trial or test. Theologically, this reflects the understanding that while God does not tempt us to do evil, He allows us to face trials that can strengthen our faith. The historical context of this prayer reflects the early Christian community's awareness of spiritual warfare and the need for God's help in overcoming the challenges of living a faithful life. It is a humble request for God to steer us away from situations where we might fall into sin, acknowledging our vulnerability and the need for His guidance.

but deliver us from the evil one
This concluding phrase is a plea for deliverance from evil, specifically from "the evil one," which is often understood to refer to Satan. The Greek word "ῥύομαι" (rhuomai) means to rescue or deliver, indicating a powerful act of salvation. This reflects the biblical narrative of God as a deliverer, seen throughout the Old Testament in accounts of liberation and protection. In the New Testament context, it acknowledges the reality of spiritual adversaries and the believer's reliance on God's power to overcome them. This phrase encapsulates the hope and assurance that God is actively working to protect and save His people from all forms of evil.

Persons / Places / Events
1. Jesus Christ
The speaker of this prayer, teaching His disciples how to pray.

2. Disciples
The immediate audience receiving Jesus' teaching on prayer.

3. God the Father
The one to whom the prayer is directed, emphasizing a personal relationship.

4. Sinners
Those who have committed sins, both the one praying and those who have sinned against them.

5. Temptation
The trials or tests that believers seek to avoid or overcome with God's help.
Teaching Points
The Necessity of Forgiveness
Forgiveness is a central theme in the Christian life. As we seek God's forgiveness, we must also extend forgiveness to others. This reflects the grace we have received and is a testament to our faith.

Understanding Temptation
While God does not tempt us, He allows us to face trials. Our prayer should be for strength to resist and wisdom to avoid situations that lead to sin.

The Role of Prayer in Daily Life
This verse highlights the importance of daily prayer in seeking God's guidance and strength. It is a reminder to maintain a humble and dependent relationship with God.

Reciprocal Forgiveness
The act of forgiving others is not just a command but a reflection of our understanding of God's forgiveness towards us. It is a cycle of grace that should permeate our relationships.

Spiritual Vigilance
Being aware of our weaknesses and the potential for temptation is crucial. Prayer is a tool for spiritual vigilance, helping us to stay alert and rely on God's strength.
Bible Study Questions
1. How does understanding God's forgiveness towards us influence our ability to forgive others?

2. In what ways can we actively seek to avoid temptation in our daily lives, and how does prayer play a role in this?

3. Reflect on a time when you struggled to forgive someone. How did this affect your relationship with God and others?

4. How can we reconcile the idea that God does not tempt us with the prayer to "lead us not into temptation"?

5. What practical steps can we take to ensure that our prayers are aligned with the teachings of Jesus in Luke 11:4?
Connections to Other Scriptures
Matthew 6:12-13
This passage parallels Luke 11:4, providing another account of the Lord's Prayer, emphasizing forgiveness and deliverance from evil.

Ephesians 4:32
Encourages believers to forgive one another as God in Christ forgave them, reinforcing the reciprocal nature of forgiveness.

1 Corinthians 10:13
Assures believers that God will not allow them to be tempted beyond what they can bear, providing a way out.

Psalm 23:3-4
Speaks of God leading His people in paths of righteousness and through the valley of the shadow of death, relating to guidance and protection from evil.

James 1:13-14
Clarifies that God does not tempt anyone, but each person is tempted by their own desires, providing insight into the nature of temptation.
A Confession Before PardonJ. H. Wilson, M. A.Luke 11:4
A Forgiving SpiritG. Spring, D. D.Luke 11:4
An Intercessory PetitionWashington Gladden, D. D.Luke 11:4
An Unforgiving SpiritJ. N. Norton, D. D.Luke 11:4
And Forgive UsS. Coley., Dr. Parker.Luke 11:4
And Lead Us not into TemptationG. D. Boardman, D. D.Luke 11:4
But Deliver Us from EvilT. Watson.Luke 11:4
But Deliver Us from EvilG. D. Boardman, D. D.Luke 11:4
Called Aboard AgainArchdeacon King.Luke 11:4
Deliver Us from EvilJ. M. Ludlow, D. D.Luke 11:4
Deliver Us from EvilW. Hetherington.Luke 11:4
Deliver Us from EvilW. Dodsworth.Luke 11:4
Deliver Us from EvilA. Farindon.Luke 11:4
Deliver Us from EvilJ. H. Wilson, M. A.Luke 11:4
Deliverance from EvilH. R. Reynolds, D. D., A. W. Hare.Luke 11:4
Deliverance from EvilC. H. Spurgeon.Luke 11:4
DevoutArchdeacon King.Luke 11:4
Enmity is Incompatible with Profitable PrayerWashington Gladden, D. D.Luke 11:4
Fear of TemptationJ. H. Wilson, M. A.Luke 11:4
Forgetting and ForgivingLuke 11:4
God's Mercy is Operative as FireW. Gouge.Luke 11:4
God's Mind Toward UsW. Gouge.Luke 11:4
In What Sense We May Pray Against TemptationBishop Harvey Goodwin.Luke 11:4
Judgment Without MercyJ. N. Norton, D. D.Luke 11:4
Lead Us not into TemptationC. H. Spurgeon.Luke 11:4
Lead Us not into TemptationJ. . M. Ludlow, D. D.Luke 11:4
Lead Us not into TemptationLuke 11:4
Lead Us not into TemptationArchdeacon King.Luke 11:4
Meeting TemptationsArchdeacon King.Luke 11:4
No Venal SinsArchdeacon King.Luke 11:4
Of Duties Required in the Last PetitionW. Gouge.Luke 11:4
Of Duties Required in the Last Petition in Regard to OtheW. Gouge.Luke 11:4
Of Duties to be Observed Because Every Sin is MortalW. Gouge.Luke 11:4
Of Leading IntoW. Gouge.Luke 11:4
Of the Fifth Petition in the Lord's PrayerLuke 11:4
Of the Force of This Particle As in the Condition Annexed to the Fifth PetitionW. Gouge.Luke 11:4
Of the General Points for Which We are Taught to Pray in the Last PetitionW. Gouge.Luke 11:4
Of the Many Debts Wherein We Stand Bound to God's JusticeW. Gouge.Luke 11:4
Of the Many Ways of Delivering from EvilW. Gouge.Luke 11:4
Of the Particulars for Which Thanks is to be Given by Virtue of the First Part of the Last PetitionW. Gouge.Luke 11:4
Of the Particulars for Which Thanks is to be Given by Virtue of the Last Part of the Last PetitionW. Gouge.Luke 11:4
Of the Things for Which We Ought to Give Thanks in the LaW. Gouge.Luke 11:4
On the Forgiveness of SinMatthew Henry.Luke 11:4
Our DebtsArchdeacon King.Luke 11:4
Our Father's ForgivenessG. D. Boardman, D. D.Luke 11:4
Parental FollyJohn Ruskin.Luke 11:4
Prayer Against TemptationC. H. Spurgeon.Luke 11:4
Prayer for ForgivenessLuke 11:4
Prayer the Only ProtectionArchdeacon King., Archdeacon King.Luke 11:4
PresumptionArchdeacon King.Luke 11:4
Pretences for not ForgivingW. Gouge.Luke 11:4
Revenge is a Kind of FireW. Gouge.Luke 11:4
Sins OursA. Farindon.Luke 11:4
TemptationG. W. Field, D. D., A. W. Hare.Luke 11:4
Temptation and DeliveranceBishop Hopkins.Luke 11:4
Temptation DeploredG. Spring, D. D.Luke 11:4
Temptation May be Advantageous to UsW. R. Williams, D. D.Luke 11:4
Temptation to be AvoidedNewman Hall.Luke 11:4
The Danger of Self-Sought TemptationsW. R. Williams, D. D.Luke 11:4
The Devil Lights His TemptationsArchdeacon King., Archdeacon King.Luke 11:4
The Devil's Chief ServantsDr. Talmage.Luke 11:4
The Dread of SinG. Spring, D. D.Luke 11:4
The Forgiveness of SinsBp. Hopkins.Luke 11:4
The Forgiveness of SinsJohn Whitty.Luke 11:4
The Forgiving GraceWashington Gladden, D. D.Luke 11:4
The Great DeliveranceThe Weekly PulpitLuke 11:4
The Great SalvationWashington Gladden, D. D.Luke 11:4
The Prayer for Deliverance from EvilW. R. Williams, D. D.Luke 11:4
The Prayer for ForgivenessJ. H. Evans.Luke 11:4
The Reach and Worth of Christian IntercessionF. D. Maurice, M. A.Luke 11:4
The Sixth PetitionJohn Whitty.Luke 11:4
The Sixth Petition in the Lord's PrayerLuke 11:4
The Temptations that Surround UsW. R. Williams, D. D.Luke 11:4
The Test of Our Spiritual StateW. R. Williams, D. D.Luke 11:4
To ParentsWashington Gladden, D. D.Luke 11:4
To the YoungWashington Gladden, D. D.Luke 11:4
Unwillingness to Acknowledge GuiltW. R. Williams, D. D.Luke 11:4
We Must Forgive, If We Would be ForgivenLuke 11:4
Lessons on PrayerR.M. Edgar Luke 11:1-13
The True Service of the Lord's PrayerW. Clarkson Luke 11:2-4
People
Abel, Beelzebub, Jesus, John, Jonah, Jonas, Ninevites, Solomon, Zachariah, Zacharias, Zechariah
Places
Nineveh, Road to Jerusalem
Topics
Bring, Debt, Deliver, Duty, Evil, Fails, Forgive, Forgiveness, Free, Indebted, Lead, Mayest, Ourselves, Remit, Sins, Temptation, Test
Dictionary of Bible Themes
Luke 11:4

     1620   beatitudes, the
     2027   Christ, grace and mercy
     2378   kingdom of God, characteristics
     4122   Satan, tempter
     5289   debt
     5598   victory, over spiritual forces
     5934   restraint
     6029   sin, forgiveness
     6030   sin, avoidance
     6250   temptation, sources
     6251   temptation, resisting
     6655   forgiveness, application
     6690   mercy, response to God's
     8206   Christlikeness
     8349   spiritual growth, means of
     8485   spiritual warfare, conflict
     8730   enemies, of believers
     8737   evil, responses to

Luke 11:1-4

     7621   disciples, calling

Luke 11:2-4

     1660   Sermon on the Mount
     8603   prayer, relationship with God

Luke 11:3-4

     4966   present, the

Library
February 10 Morning
The light of the body is the eye: therefore when thine eye is single thy whole body also is full of light.--LUKE 11:34. The natural man receiveth not the things of the Spint of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.--Open thou mine eyes, that I may behold wondrous things out of thy law. I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.--We all, with open face beholding
Anonymous—Daily Light on the Daily Path

December 21. "Give us Day by Day Our Daily Bread" (Luke xi. 3).
"Give us day by day our daily bread" (Luke xi. 3). It is very hard to live a lifetime at once, or even a year, but it is delightfully easy to live a day at a time. Day by day the manna fell, so day by day we may live upon the heavenly bread, and live out our life for Him. Let us, breath by breath, moment by moment, step by step, abide in Him, and, just as we take care of the days, He will take care of the years. God has given two precious promises for the days. "As thy days so shall thy strength
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Praying Christ
'... As He was praying in a certain place, when He ceased, one of His disclples said unto Him, Lord, teach us to pray.'--LUKE xi. 1. It is noteworthy that we owe our knowledge of the prayers of Jesus principally to the Evangelist Luke. There is, indeed, one solemn hour of supplication under the quivering shadows of the olive-trees in Gethsemane which is recorded by Matthew and Mark as well; and though the fourth Gospel passes over that agony of prayer, it gives us, in accordance with its ruling purpose,
Alexander Maclaren—Expositions Of Holy Scripture

How to Pray
'And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught His disciples. 2. And He said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3. Give us day by day our daily bread. 4. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xi. 39, "Now do Ye Pharisees Cleanse the Outside of the Cup and the Platter," Etc.
1. Ye have heard the holy Gospel, how the Lord Jesus in that which He said to the Pharisees, conveyed doubtless a lesson to His own disciples, that they should not think that righteousness consists in the cleansing of the body. For every day did the Pharisees wash themselves in water before they dined; as if a daily washing could be a cleansing of the heart. Then He showed what sort of persons they were. He told them who saw them; for He saw not their faces only but their inward parts. For that ye
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke xi. 5, "Which of You Shall have a Friend, and Shall Go unto Him at Midnight," Etc.
1. We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity. For He has set before us, for the sake of example, "If any of you had a friend, and were to ask of him at night for three loaves, [3340] when a friend out of his way had come to him, and he had nothing to set before him; and he
Saint Augustine—sermons on selected lessons of the new testament

Upon Our Lord's SermonOn the Mount
Discourse 6 "Take heed that ye do not your alms before men, to be seen of them: Otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: And thy Father, which seeth in
John Wesley—Sermons on Several Occasions

A Greater than Solomon
The second thought that comes to one's mind is this: notice the self-consciousness of the Lord Jesus Christ. He knows who He is, and what He is, and He is not lowly in spirit because He is ignorant of His own greatness. He was meek and lowly in heart--"Servus servorum," as the Latins were wont to call Him, "Servant of servants," but all the while He knew that He was Rex regum, or King of kings. He takes a towel and He washes His disciples' feet; but all the while He knows that He is their Master
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Ministration of the Spirit and Prayer
"If ye, being evil, know how to give good gifts to your children; how much more shall your Heavenly Father give the Holy Spirit to them that ask Him?"--LUKE xi. 13. Christ had just said (v. 9), "Ask, and it shall be given": God's giving is inseparably connected with our asking. He applies this especially to the Holy Spirit. As surely as a father on earth gives bread to his child, so God gives the Holy Spirit to them that ask Him. The whole ministration of the Spirit is ruled by the one great law:
Andrew Murray—The Ministry of Intercession

Because of his Importunity
"I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will arise and give him as many as he needeth."--LUKE xi. 8. "And He spake a parable unto them, to the end, they ought always to pray and not to faint.... Hear what the unrighteous judge saith. And shall not God avenge His own elect, which cry to Him day and night, and He is long-suffering with them? I tell you that He will avenge them speedily."--LUKE xviii. 1-8. Our Lord Jesus
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

It Shall not be Forgiven.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost, it shall not be forgiven.--LUKE xi. 18. Whatever belonging to the region of thought and feeling is uttered in words, is of necessity uttered imperfectly. For thought and feeling are infinite, and human speech, although far-reaching in scope, and marvellous in delicacy, can embody them after all but approximately and suggestively. Spirit and Truth are like the Lady
George MacDonald—Unspoken Sermons

The Magnificence of Prayer
"Lord, teach us to pray."--Luke xi. 1. "A royal priesthood."--1 Pet. ii. 9. "I am an apostle," said Paul, "I magnify mine office." And we also have an office. Our office is not the apostolic office, but Paul would be the first to say to us that our office is quite as magnificent as ever his office was. Let us, then, magnify our office. Let us magnify its magnificent opportunities; its momentous duties; and its incalculable and everlasting rewards. For our office is the "royal priesthood." And we
Alexander Whyte—Lord Teach Us To Pray

The Geometry of Prayer
"Lord, teach us to pray."--Luke xi. 1. "The high and lofty One that inhabiteth eternity."--Is. lvii. 15. I HAVE had no little difficulty in finding a fit text, and a fit title, for my present discourse. The subject of my present discourse has been running in my mind, and has been occupying and exercising my heart, for many years; or all my life indeed. And even yet, I feel quite unable to put the truth that is in my mind at all properly before you. My subject this morning is what I may call, in one
Alexander Whyte—Lord Teach Us To Pray

The Heart of Man and the Heart of God
"Lord, teach us to pray."--Luke xi. 1. "Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us."--Ps. lxii. 8. EVER since the days of St. Augustine, it has been a proverb that God has made the heart of man for Himself, and that the heart of man finds no true rest till it finds its rest in God. But long before the days of St. Augustine, the Psalmist had said the same thing in the text. The heart of man, the Psalmist had said, is such that it can pour itself out
Alexander Whyte—Lord Teach Us To Pray

Jacob-Wrestling
"Lord, teach us to pray."--Luke xi. 1. "Jacob called the name of the place Peniel."--Gen. xxxii. 30. ALL the time that Jacob was in Padan-aram we search in vain for prayer, for praise. or for piety of any kind in Jacob's life. We read of his marriage, and of his great prosperity, till the land could no longer hold him. But that is all. It is not said in so many words indeed that Jacob absolutely denied and forsook the God of his fathers: it is not said that he worshipped idols in Padan-aram: that
Alexander Whyte—Lord Teach Us To Pray

Moses --Making Haste
"Lord, teach us to pray."--Luke xi. 1. "And Moses made haste . . ."--Ex. xxxiv. 8. THIS passage is by far the greatest passage in the whole of the Old Testament. This passage is the parent passage, so to speak, of all the greatest passages of the Old Testament. This passage now open before us, the text and the context, taken together, should never be printed but in letters of gold a finger deep. There is no other passage to be set beside this passage till we come to the opening passages of the New
Alexander Whyte—Lord Teach Us To Pray

Elijah --Passionate in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Elias . . . prayed in his prayer."--Jas. v. 17 (Marg.). ELIJAH towers up like a mountain above all the other prophets. There is a solitary grandeur about Elijah that is all his own. There is an unearthliness and a mysteriousness about Elijah that is all his own. There is a volcanic suddenness--a volcanic violence indeed--about almost all Elijah's movements, and about almost all Elijah's appearances. "And Elijah the Tishbite, who was of the inhabitants of Gilead,
Alexander Whyte—Lord Teach Us To Pray

Job --Groping
"Lord, teach us to pray."--Luke xi. 1. "Oh that I knew where I might find Him! that I might come even to His seat."--Job xxiii. 3. THE Book of Job is a most marvellous composition. Who composed it, when it was composed, or where--nobody knows. Dante has told us that the composition of the Divine Comedy had made him lean for many a year. And the author of the Book of Job must have been Dante's fellow both in labour and in sorrow and in sin, and in all else that always goes to the conception, and the
Alexander Whyte—Lord Teach Us To Pray

One of Paul's Thanksgivings
"Lord, teach us to pray."--Luke xi. 1. "Giving thanks unto the Father . . ."--Col. i. 12, 13. THANKSGIVING is a species of prayer. Thanksgiving is one species of prayer out of many. Prayer, in its whole extent and compass, is a comprehensive and compendious name for all kinds of approach and all kinds of address to God, and for all kinds and all degrees of communion with God. Request, petition, supplication; acknowledgment and thanksgiving; meditation and contemplation; as, also, all our acts and
Alexander Whyte—Lord Teach Us To Pray

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Reverence in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Offer it now unto thy governor; will he be pleased with thee or accept thy person? saith the Lord of Hosts."--Mal. i. 8. IF we were summoned to dine, or to any other audience, with our sovereign, with what fear and trembling should we prepare ourselves for the ordeal! Our fear at the prospect before us would take away all our pride, and all our pleasure, in the great honour that had come to us. And how careful we should be to prepare ourselves, in every possible
Alexander Whyte—Lord Teach Us To Pray

The Pleading Note in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Let us plead together."--Isa.xliii. 26. WE all know quite well what it is to "plead together." We all plead with one another every day. We all understand the exclamation of the patriarch Job quite well--"O that one might plead for a man with God, as a man pleadeth for his neighbour." We have a special order of men among ourselves who do nothing else but plead with the judge for their neighbours. We call those men by the New Testament name of advocates: and
Alexander Whyte—Lord Teach Us To Pray

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