Leviticus 23:5
The Passover to the LORD begins at twilight on the fourteenth day of the first month.
The Passover
The term "Passover" comes from the Hebrew word "Pesach," which means "to pass over" or "to spare." This festival commemorates the Israelites' deliverance from slavery in Egypt, as described in Exodus 12. The Passover is a profound symbol of redemption and salvation, prefiguring the ultimate sacrifice of Jesus Christ, the Lamb of God, who takes away the sin of the world (John 1:29). For Christians, the Passover is a reminder of God's faithfulness and the fulfillment of His promises through Christ.

to the LORD
This phrase emphasizes that the Passover is not merely a cultural or historical event but a sacred observance dedicated to Yahweh, the covenant-keeping God of Israel. It is an act of worship and obedience, acknowledging God's sovereignty and His mighty acts of deliverance. The Passover is a time to reflect on God's holiness and His desire for His people to be set apart for His purposes.

begins at twilight
The Hebrew word for "twilight" is "ereb," which refers to the time between sunset and complete darkness. This specific timing underscores the precision and orderliness of God's instructions. Twilight marks the transition from day to night, symbolizing the transition from bondage to freedom for the Israelites. It also foreshadows the darkness that covered the land during Christ's crucifixion, highlighting the gravity and significance of His sacrifice.

on the fourteenth day
The fourteenth day of the first month, Nisan, is significant in the Jewish calendar. It is a divinely appointed time, illustrating God's perfect timing in His redemptive plan. The precision of this date points to God's sovereignty over history and His meticulous orchestration of events leading to the ultimate Passover sacrifice—Jesus Christ. For believers, it is a reminder of God's faithfulness in fulfilling His promises at the appointed time.

of the first month
The first month, known as Nisan or Abib, marks the beginning of the religious calendar for the Israelites. It signifies a new beginning, a fresh start for God's people as they remember their deliverance from Egypt. This new beginning is mirrored in the Christian experience of being born again through faith in Christ. The first month is a time of renewal and reflection on God's grace and mercy, calling believers to live in the light of their redemption.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who instituted the Passover as a perpetual ordinance for His people.

2. Passover (Pesach)
A significant Jewish festival commemorating the Israelites' deliverance from slavery in Egypt, marked by the sacrifice of a lamb.

3. The Israelites
The chosen people of God, who were commanded to observe the Passover as a remembrance of their liberation.

4. Egypt
The land of bondage from which the Israelites were delivered, symbolizing sin and oppression.

5. The First Month (Nisan/Abib)
The beginning of the Jewish religious calendar, marking the time of the Passover celebration.
Teaching Points
Understanding God's Deliverance
The Passover is a powerful reminder of God's deliverance from bondage. Just as the Israelites were freed from Egypt, believers are delivered from sin through Christ.

The Significance of Obedience
The precise timing and manner of the Passover observance underscore the importance of obedience to God's commands. Our faith is demonstrated through our willingness to follow God's instructions.

Christ as Our Passover Lamb
The Passover lamb foreshadows Jesus Christ, whose sacrifice brings ultimate deliverance from sin. Reflect on the depth of God's love and the cost of our redemption.

The Importance of Remembrance
Just as the Israelites were to remember their deliverance annually, Christians are called to remember Christ's sacrifice through communion, keeping the significance of His death and resurrection central in our lives.

Living in the Light of Redemption
The Passover marks a new beginning for the Israelites. Similarly, believers are called to live as new creations, leaving behind the old life of sin and embracing the freedom found in Christ.
Bible Study Questions
1. How does the observance of Passover in Leviticus 23:5 reflect God's faithfulness to His promises?

2. In what ways does the Passover foreshadow the sacrifice of Jesus Christ, and how can this deepen our understanding of salvation?

3. How can we apply the principle of obedience seen in the Passover instructions to our daily walk with God?

4. What are some practical ways we can remember and celebrate our deliverance through Christ in our personal and communal worship?

5. How does understanding the historical and spiritual significance of Passover enhance our appreciation for the Lord's Supper?
Connections to Other Scriptures
Exodus 12
Provides the original instructions for the Passover, detailing the significance of the lamb and the blood as a sign of protection.

1 Corinthians 5:7
Paul refers to Christ as our Passover lamb, drawing a parallel between the Passover sacrifice and Jesus' sacrificial death.

John 1:29
John the Baptist identifies Jesus as the "Lamb of God," connecting the Passover lamb to Jesus' role in salvation.

Hebrews 11:28
Highlights the faith of Moses in instituting the Passover, emphasizing obedience to God's commands.

Matthew 26:17-19
Describes Jesus' observance of the Passover with His disciples, leading to the institution of the Lord's Supper.
The PassoverJ. B. Lowe, B. A.Leviticus 23:5
The FestivalsR.A. Redford Leviticus 23:1-44
Feasts of the LordW. H. Jellie.Leviticus 23:2-44
God's FestivalsHenry, MatthewLeviticus 23:2-44
God's Holy DaysHenry, MatthewLeviticus 23:2-44
Seven Feasts Mentioned in This ChapterD. C. Hughes, M. A.Leviticus 23:2-44
The Great FeastsJ. C. Gray.Leviticus 23:2-44
The Holy FestivalsJ. A. Seiss, . D. D.Leviticus 23:2-44
The Influence of Sacred RecollectionsW. Clarkson Leviticus 23:4-8
The PassoverR.M. Edgar Leviticus 23:4-8
The Passover and the Feast of Unleavened BreadR.A. Redford Leviticus 23:4-8
The PassoverJ.A. Macdonald Leviticus 23:4-14
People
Ephah, Israelites, Moses
Places
Teman
Topics
Begins, Dusk, Evening, Evenings, Fourteenth, Lord's, Month, Nightfall, Passover, Twilight
Dictionary of Bible Themes
Leviticus 23:5

     4909   beginning
     4933   evening
     4978   year

Leviticus 23:1-8

     8270   holiness, set apart

Leviticus 23:4-6

     5312   feasting

Leviticus 23:4-8

     4438   eating
     7394   memorial

Leviticus 23:5-6

     1654   numbers, 11-99
     4530   unleavened bread
     4921   day
     4951   month
     4970   seasons, of year
     7400   New Year, the

Leviticus 23:5-8

     4975   week
     7435   sacrifice, in OT

Library
The Consecration of Joy
'And the Lord spake unto Moses, saying, 34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. 35. On the first day shall be an holy convocation: ye shall do no servile work therein. 36. Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall
Alexander Maclaren—Expositions of Holy Scripture

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem,
Rush Rhees—The Life of Jesus of Nazareth

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." It is true the soul is incomparably better than the body, and he is only worthy the name of a man and of a Christian who prefers this more excellent part, and employs his study and time about it, and regards his body only for the noble guest that lodges within it, and therefore it is one of the
Hugh Binning—The Works of the Rev. Hugh Binning

Jesus Living at Nazareth and visiting Jerusalem in his Twelfth Year.
(Nazareth and Jerusalem, a.d. 7 or 8.) ^C Luke II. 40-52. ^c 40 And the child grew [This verse contains the history of thirty years. It describes the growth of our Lord as a natural, human growth (compare Luke i. 80); for, though Jesus was truly divine, he was also perfectly man. To try to distinguish between the divine and human in Jesus, is to waste time upon an impracticable mystery which is too subtle for our dull and finite minds], and waxed strong [His life expanded like other human lives.
J. W. McGarvey—The Four-Fold Gospel

Healing Peter's Mother-In-Law and Many Others.
(at Capernaum.) ^A Matt. VIII. 14-17; ^B Mark I. 29-34; ^C Luke IV. 38-41. ^c 38 And he arose out of the synagogue [where he had just healed the demoniac], ^b 29 And straightway, when they were come out of the synagogue, they came { ^c entered} ^b into the house of Simon and Andrew, with James and John. [Peter and Andrew had dwelt at Bethsaida (John i. 44). They may have removed to Capernaum, or Bethsaida, being near by, may be here counted as a part, or suburb, of Capernaum. Its name does not contradict
J. W. McGarvey—The Four-Fold Gospel

Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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