Leviticus 11:4
But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
But of those that only chew the cud or only have a divided hoof, you are not to eat the following:
This phrase introduces a dietary law given to the Israelites, emphasizing the importance of distinguishing between clean and unclean animals. The criteria for clean animals are that they must both chew the cud and have a divided hoof. This law is part of the Holiness Code, which sets Israel apart from other nations. The distinction between clean and unclean animals is symbolic of spiritual purity and separation from sin. This separation is echoed in the New Testament, where believers are called to be distinct from the world (2 Corinthians 6:17).

The camel, though it chews the cud, does not have a divided hoof;
Camels were common in the ancient Near East and were valuable for transportation and trade. Despite chewing the cud, camels do not have a fully divided hoof, which disqualifies them as clean animals. This specific prohibition highlights the importance of adhering to God's standards rather than human logic. The camel's partial conformity to the clean animal criteria serves as a reminder that partial obedience is not sufficient in God's eyes. This principle is reflected in James 2:10, which states that breaking one part of the law is akin to breaking all of it.

it is unclean for you.
The designation of the camel as unclean underscores the concept of holiness and separation. In the cultural context of the Israelites, being unclean meant being ritually impure and unfit for worship. This law served to remind the Israelites of their covenant relationship with God and their call to be a holy nation (Exodus 19:6). The concept of uncleanness is further developed in the New Testament, where Jesus emphasizes internal purity over external rituals (Mark 7:18-23). The dietary laws, while no longer binding under the New Covenant (Acts 10:15), still teach valuable lessons about obedience and holiness.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God, including dietary laws.

2. Israelites
The chosen people of God to whom the dietary laws were given as part of the covenant.

3. Mount Sinai
The place where Moses received the laws from God, including the dietary restrictions found in Leviticus.

4. Camel
An animal specifically mentioned in this verse as unclean due to its lack of a split hoof, despite chewing the cud.

5. Levitical Law
The body of laws given to the Israelites, including dietary restrictions, to set them apart as God's holy people.
Teaching Points
Holiness and Distinction
The dietary laws were given to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were required to obey God's laws, even when they did not fully understand them. Similarly, we are called to trust and obey God's Word.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the need for spiritual purity. We should examine our lives for anything that may defile us spiritually.

Cultural and Historical Context
Understanding the historical and cultural context of the dietary laws helps us appreciate their significance and the radical nature of the New Testament teachings on food.

Christian Liberty
While the dietary laws are not binding on Christians, they remind us of the importance of respecting others' convictions and exercising our freedom responsibly.
Bible Study Questions
1. How do the dietary laws in Leviticus 11:4 reflect God's desire for His people to be distinct from other nations?

2. In what ways can we apply the principle of holiness and distinction in our lives today?

3. How does the New Testament teaching on clean and unclean foods (e.g., Acts 10, Mark 7) change our understanding of Leviticus 11:4?

4. What are some modern-day "unclean" influences that we should avoid to maintain spiritual purity?

5. How can we balance Christian liberty with sensitivity to others' beliefs and practices regarding food and other cultural issues?
Connections to Other Scriptures
Deuteronomy 14:7
Reiterates the dietary laws, emphasizing the distinction between clean and unclean animals.

Acts 10:9-16
Peter's vision of the sheet with unclean animals, symbolizing the removal of dietary restrictions and the inclusion of Gentiles.

Mark 7:18-19
Jesus declares all foods clean, shifting the focus from external observance to internal purity.

Romans 14:14
Paul discusses the concept of clean and unclean in the context of Christian liberty and conscience.
Clean and UncleanJ.A. Macdonald Leviticus 11:1-8
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Beasts, Bringing, Camel, Ceremonially, Chew, Cheweth, Chews, Cloven, Cud, Divide, Divideth, Dividing, Doesn't, Eat, Foot, Hoof, Hoofs, Horn, Nevertheless, Parted, Parteth, Split, Though, Unclean, Yet
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:4-7

     4604   animals, nature of

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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