All flying insects that walk on all fours are detestable to you. All flying insectsThe Hebrew term used here is "עוף" (oph), which generally refers to creatures that fly. In the context of Leviticus, this term is used to categorize a specific group of creatures that are not to be consumed. The ancient Israelites lived in a world where the distinction between clean and unclean animals was a significant aspect of their covenant relationship with God. This distinction served as a constant reminder of their call to holiness and separation from the practices of surrounding nations. that walk on all fours The phrase "walk on all fours" is somewhat enigmatic, as most flying insects do not literally walk on four legs. The Hebrew phrase "הֹלֵךְ עַל אַרְבַּע" (holekh al arba) might be understood as a way to describe insects that have a certain kind of movement or posture. This could refer to the way certain insects, like locusts, move when they are not flying. The specificity of this description highlights the care with which the Israelites were to observe God's commandments, paying attention to even the smallest details in their daily lives. are detestable to you The Hebrew word "שֶׁקֶץ" (sheqets) is used here, which is often translated as "detestable" or "abominable." This term is used throughout Leviticus to describe things that are ritually unclean or morally repugnant. The use of such strong language underscores the importance of maintaining purity and holiness. For the Israelites, adhering to these dietary laws was a tangible expression of their obedience and dedication to God. It served as a daily discipline that reinforced their identity as God's chosen people, set apart for His purposes. Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe chosen people of God, to whom the laws of clean and unclean animals were given. 3. Mount SinaiThe place where God delivered the laws to Moses, including dietary laws. 4. Clean and Unclean AnimalsA classification system given by God to the Israelites to distinguish between animals that could be eaten and those that could not. 5. The WildernessThe setting where the Israelites received these laws during their journey from Egypt to the Promised Land. Teaching Points Understanding God's HolinessThe dietary laws in Leviticus highlight God's holiness and the call for His people to be set apart. These laws served as a daily reminder of their unique identity and relationship with God. Symbolism of PurityThe distinction between clean and unclean animals symbolizes the need for spiritual purity and separation from sin. It points to the importance of living a life that honors God in all aspects. Cultural and Historical ContextRecognizing the cultural and historical context of these laws helps us understand their purpose for the Israelites and how they foreshadowed the coming of Christ, who fulfills the law. Freedom in ChristWhile the Old Testament laws served a specific purpose, believers today are called to live in the freedom Christ provides, focusing on the heart's condition rather than external rituals. Practical HolinessAlthough dietary laws are not binding for Christians, the principle of living a life that reflects God's holiness remains. Believers are encouraged to make choices that honor God and reflect His character. Bible Study Questions 1. How do the dietary laws in Leviticus 11:20 reflect God's desire for His people to be set apart? 2. In what ways does the New Testament reinterpret the concept of clean and unclean, particularly in Acts 10 and Mark 7? 3. How can understanding the historical context of Leviticus 11:20 enhance our appreciation of God's laws? 4. What are some modern-day applications of the principle of holiness found in Leviticus 11:20? 5. How can we balance the freedom we have in Christ with the call to live a life that honors God in our daily choices? Connections to Other Scriptures Genesis 1:24-25Discusses the creation of animals, establishing God's authority over all living creatures. Acts 10:9-16Peter's vision of clean and unclean animals, illustrating the shift from Old Testament dietary laws to New Testament freedom in Christ. Mark 7:18-19Jesus declares all foods clean, emphasizing the heart's purity over dietary restrictions. Romans 14:14Paul speaks about the freedom from dietary laws, focusing on personal conviction and conscience. 1 Corinthians 10:31Encourages believers to do everything for the glory of God, including eating and drinking. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | Flying Creatures | J.A. Macdonald | Leviticus 11:13-25 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Abomination, Crawling, Creature, Creep, Creeping, Detestable, Disgusting, Flying, Four-footed, Fours, Fowls, Goes, Insects, Swarming, Teeming, Walk, WingedDictionary of Bible Themes Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:13-20 6103 abomination Leviticus 11:13-25 4690 wings Leviticus 11:20-23 4660 insects Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:20 NIVLeviticus 11:20 NLTLeviticus 11:20 ESVLeviticus 11:20 NASBLeviticus 11:20 KJV
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