Judges 9:6
Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.
Then all the leaders of Shechem and Beth-millo
The leaders of Shechem and Beth-millo represent the ruling class or influential figures in these areas. Shechem was a significant city in ancient Israel, located in the hill country of Ephraim. It held historical importance as a center of covenant renewal (Joshua 24:1-25) and was a city of refuge (Joshua 21:21). Beth-millo is less well-known, but it is thought to be a fortified area or structure within or near Shechem. The gathering of these leaders indicates a formal and significant political event.

gathered beside the oak at the pillar in Shechem
The oak at the pillar in Shechem is a notable landmark, possibly a sacred site. Oaks were often associated with significant events and covenants in the Old Testament (Genesis 12:6, Joshua 24:26). The pillar could be a standing stone, a common feature in ancient Near Eastern cultures used to mark important locations or events. This setting underscores the gravity of the occasion, as it is a place of historical and religious significance.

and proceeded to make Abimelech their king
Abimelech, the son of Gideon (also known as Jerubbaal), sought to establish himself as king, despite Israel's theocratic structure where God was considered the ultimate ruler. His kingship was not divinely appointed, contrasting with the later anointing of Saul and David. This act of making Abimelech king reflects the people's desire for centralized leadership, a recurring theme in Israel's history (1 Samuel 8:5-7). Abimelech's rule is marked by ambition and violence, foreshadowing the challenges Israel would face with human kingship.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and his concubine from Shechem. He sought power and convinced the leaders of Shechem to make him king, leading to a violent and tumultuous reign.

2. Leaders of Shechem
The influential figures in the city of Shechem who supported Abimelech's claim to kingship, demonstrating the political dynamics and alliances of the time.

3. Beth-millo
A location or structure associated with Shechem, possibly a fortress or a significant building, indicating the place of gathering for the coronation.

4. The Great Tree at the Pillar in Shechem
A significant landmark in Shechem, possibly a place of worship or judgment, where Abimelech was made king. This location holds historical and religious significance, as it was also where Joshua renewed the covenant with Israel.

5. Shechem
An ancient city with a rich biblical history, known for its central role in various covenantal events and its strategic and religious importance in Israel.
Teaching Points
The Dangers of Ambition and Power
Abimelech's account warns against the pursuit of power for selfish reasons. His ambition led to destructive consequences, reminding us to seek leadership roles with humility and a servant's heart.

The Influence of Leaders
The leaders of Shechem played a crucial role in Abimelech's rise. This highlights the responsibility of leaders to make decisions that align with God's will and the potential impact of their choices on the community.

The Importance of Covenant Faithfulness
Shechem's history as a place of covenant reminds us of the importance of remaining faithful to God's promises and commands, even when tempted by worldly power and influence.

God's Sovereignty Amidst Human Failings
Despite Abimelech's unrighteous actions, God's sovereignty is evident throughout the account. This reassures us that God can work through human failings to accomplish His purposes.
Bible Study Questions
1. What motivated the leaders of Shechem to support Abimelech, and how can we discern our motivations when choosing leaders today?

2. How does the history of Shechem as a place of covenant influence our understanding of the events in Judges 9:6?

3. In what ways can the account of Abimelech serve as a warning against the misuse of power and ambition in our own lives?

4. How do the events in Judges 9:6 reflect the broader theme of Israel's struggle with leadership and faithfulness to God?

5. Considering God's sovereignty in the account of Abimelech, how can we trust in God's plan even when human leadership fails us?
Connections to Other Scriptures
Judges 8:33-35
These verses provide context for Abimelech's rise to power, highlighting Israel's unfaithfulness after Gideon's death and setting the stage for Abimelech's ambition.

Genesis 12:6-7
Shechem is first mentioned as a place where God appeared to Abram, establishing its significance as a site of divine encounter and covenant.

Joshua 24:25-26
Joshua made a covenant with the people at Shechem, underscoring the city's role as a place of covenant renewal and decision-making.

1 Samuel 8:4-7
The request for a king by the Israelites during Samuel's time parallels the leaders of Shechem's decision to crown Abimelech, reflecting the recurring theme of Israel's desire for human leadership over divine guidance.
AbimelechW.F. Adeney Judges 9:6
Ambitious UsurpationA.F. Muir Judges 9:1-6
Abimelech, the AdventurerR. A. Watson, M. A.Judges 9:1-22
Ambition Destroys the Finer Feelings of MenH. E. Channing.Judges 9:1-22
Bramble Rule; Or, the People and Their LeadersHomilistJudges 9:1-22
Forms of Usefulness in LifeMarcus Dods, D. D.Judges 9:1-22
Jotham's ParableR. A. Watson, M. A.Judges 9:1-22
King Bramble and His SubjectsA. F. Vedder.Judges 9:1-22
Misleading Self-JudgmentsA. Rowland, B. A.Judges 9:1-22
Pulpit BramblesHomilistJudges 9:1-22
Self-FulfilmentE. G. Murphy.Judges 9:1-22
The BrambleH. Whittaker.Judges 9:1-22
The Election of the Usurper to be KingJ. P. Millar.Judges 9:1-22
The Faithful Olive-TreeSpurgeon, Charles HaddonJudges 9:1-22
The Parable of JothamA London MinisterJudges 9:1-22
The Parable of the TreesJ. Bayley, Ph. D.Judges 9:1-22
The Parable of the TreesA. Raleigh, D. D.Judges 9:1-22
The Refusing of LeadershipW. Morison, D. D.Judges 9:1-22
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Assembled, Beside, Beth, Beth-millo, Camp, Cause, Citizens, Crown, Gathered, Masters, Millo, Oak, Pillar, Plain, Reign, Shechem, Terebinth, Themselves, Townsmen, Tree
Dictionary of Bible Themes
Judges 9:6

     5443   pillars

Judges 9:1-6

     5040   murder
     5661   brothers

Judges 9:1-21

     5356   irony

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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