Judges 9:38
"Where is your gloating now?" Zebul replied. "You said, 'Who is Abimelech that we should serve him?' Are these not the people you ridiculed? Go out now and fight them!"
Then Zebul said to him
Zebul, the governor of Shechem, plays a pivotal role in this narrative. His name, derived from the Hebrew root "zebul," meaning "habitation" or "dwelling," suggests a person of standing or authority. Historically, Zebul's position as governor indicates a level of trust and responsibility within the city, making his words carry significant weight. His confrontation with Gaal is a turning point, highlighting the tension between loyalty and rebellion.

Where is your gloating now?
The term "gloating" implies a sense of pride or arrogance. In Hebrew, the concept of gloating often carries a negative connotation, associated with boasting or self-exaltation. This rhetorical question serves to challenge Gaal's previous confidence and mockery, emphasizing the futility of pride when faced with true opposition. It reflects a biblical theme where pride precedes downfall, as seen in Proverbs 16:18.

You who said, ‘Who is Abimelech that we should serve him?’
This phrase recalls Gaal's earlier defiance against Abimelech, questioning his legitimacy and authority. The challenge "Who is Abimelech" echoes similar biblical instances where authority is questioned, such as in Exodus 5:2 with Pharaoh's defiance of God. Historically, Abimelech's rule was marked by violence and treachery, making his leadership contentious. This question underscores the tension between rightful leadership and usurpation.

Are these not the people you ridiculed?
Ridicule, in this context, involves scorn and derision. The Hebrew root for ridicule often implies belittling or mocking. Gaal's earlier mockery of Abimelech's forces is now turned against him, illustrating the biblical principle of reaping what one sows (Galatians 6:7). This confrontation serves as a reminder of the consequences of underestimating one's opponents and the folly of arrogance.

Go out now and fight them!
This command is a call to action, challenging Gaal to back his words with deeds. The imperative "go out" suggests urgency and confrontation. In the biblical narrative, battles often symbolize spiritual struggles, where faith and reliance on God determine the outcome. Historically, this reflects the frequent conflicts in the period of the Judges, where leadership and divine favor were constantly tested. Zebul's challenge to Gaal is not just a call to physical battle but a test of character and conviction.

Persons / Places / Events
1. Zebul
The governor of Shechem and a supporter of Abimelech. He plays a crucial role in the events leading up to the conflict between Abimelech and Gaal.

2. Gaal
A man who opposed Abimelech and sought to lead a rebellion against him. He is the one being addressed by Zebul in this verse.

3. Abimelech
The son of Gideon (Jerubbaal) who declared himself king over Shechem and its surrounding areas. His rule is marked by treachery and violence.

4. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history. It becomes a focal point of conflict in this account.

5. The Conflict
The tension between Abimelech and the people of Shechem, particularly Gaal, who challenges Abimelech's authority.
Teaching Points
The Danger of Pride
Gaal's arrogance leads to his downfall. Pride often precedes destruction, and humility is a safeguard against such outcomes.

The Consequences of Rebellion
Gaal's challenge to Abimelech without God's guidance results in failure. Rebellion against authority, especially without divine direction, can lead to chaos and defeat.

God's Sovereignty in Human Affairs
Despite human schemes, God's purposes prevail. The events in Shechem demonstrate that God can use even flawed leaders to accomplish His will.

The Importance of Wise Counsel
Zebul's role as a counselor to Abimelech shows the impact of advice, whether for good or ill. Seeking godly counsel is crucial in decision-making.

The Role of Accountability
Zebul holds Gaal accountable for his words, reminding us of the importance of being responsible for what we say and do.
Bible Study Questions
1. How does the account of Gaal and Abimelech illustrate the biblical principle that pride comes before a fall? Can you think of other biblical examples where pride led to downfall?

2. In what ways does the conflict between Gaal and Abimelech reflect the consequences of rebellion against God-ordained authority? How can we apply this lesson in our own lives?

3. How does the account in Judges 9 demonstrate God's sovereignty, even when human leaders are flawed? What comfort can we draw from this in today's world?

4. What role does wise counsel play in the events of Judges 9, and how can we ensure we are receiving and giving godly advice in our own lives?

5. Reflect on a time when you were held accountable for your words or actions. How did it impact your growth as a Christian, and how can accountability be a positive force in our spiritual journey?
Connections to Other Scriptures
Judges 8:33-35
Provides background on the Israelites' unfaithfulness after Gideon's death, setting the stage for Abimelech's rise to power.

Proverbs 16:18
Relates to the theme of pride and its consequences, as seen in Gaal's boastful challenge to Abimelech.

1 Samuel 17:45-47
David's confrontation with Goliath contrasts with Gaal's failed rebellion, highlighting reliance on God versus human arrogance.

Galatians 6:7
The principle of sowing and reaping is evident in the outcomes of Abimelech's and Gaal's actions.

James 4:6
Speaks to God's opposition to the proud, which is illustrated in the downfall of both Abimelech and Gaal.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
A Worthy Servant of a Worthless MasterA.F. Muir Judges 9:30-33, 36-38
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Aren't, Big, Boasting, Despised, Fight, Hast, Isn't, Kicked, Loud, Low, Mouth, Please, Rating, Ridiculed, Sayest, Servants, Serve, Subject, Talk, War, Wherewith, Zebul
Dictionary of Bible Themes
Judges 9:38

     8816   ridicule, nature of

Judges 9:26-41

     5575   talk, idle

Judges 9:38-40

     6121   boasting

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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