Judges 21:18
But we cannot give them our daughters as wives." For the Israelites had sworn, "Cursed is he who gives a wife to a Benjamite."
But we cannot give them our daughters as wives
This phrase reflects the Israelites' dilemma after the civil war against the tribe of Benjamin. The Hebrew word for "cannot" (לֹא נוּכַל, lo nukhal) indicates an impossibility or prohibition, emphasizing the binding nature of their oath. The Israelites are caught between their desire to preserve the tribe of Benjamin and their commitment to the oath they made. This highlights the seriousness with which oaths were regarded in ancient Israelite society, reflecting a deep respect for spoken commitments as seen throughout the Old Testament (e.g., Numbers 30:2).

because we Israelites have sworn an oath
The act of swearing an oath (נִשְׁבַּעְנוּ, nishba'nu) was a solemn and sacred act in ancient Israel, often invoking God's name as a witness. This phrase underscores the collective responsibility and unity of the Israelite tribes in their decision-making. Historically, oaths were not taken lightly, as they were seen as binding contracts before God, with severe consequences for breaking them. This reflects the broader biblical theme of the power of words and the importance of integrity (Proverbs 18:21).

saying, ‘Cursed is he who gives a wife to Benjamin.’
The curse (אָרוּר, arur) pronounced here is a form of a self-imposed divine sanction, reflecting the gravity of the situation. In the ancient Near Eastern context, curses were believed to have real power, often invoking divine retribution. This particular curse highlights the Israelites' initial anger and desire to punish the tribe of Benjamin for their grievous sin, as detailed earlier in the book of Judges. However, it also sets the stage for the moral and ethical tension that follows, as the Israelites grapple with the near extinction of one of their own tribes. This tension between justice and mercy is a recurring theme in Scripture, pointing to the need for wisdom and discernment in leadership and community decisions (Micah 6:8).

Persons / Places / Events
1. Israelites
The collective tribes of Israel who are dealing with the aftermath of a civil war against the tribe of Benjamin.

2. Benjamites
The tribe of Benjamin, which was nearly annihilated in a civil conflict with the other Israelite tribes.

3. Mizpah
The place where the Israelites gathered to discuss the situation and make decisions regarding the tribe of Benjamin.

4. Oath
A solemn promise made by the Israelites not to give their daughters in marriage to the Benjamites, which complicates the restoration of the tribe.

5. Civil War
The conflict between the tribe of Benjamin and the other Israelite tribes, leading to the near extinction of the Benjamites.
Teaching Points
The Weight of Oaths
Oaths are serious commitments before God and should not be made lightly. The Israelites' oath had significant consequences, demonstrating the importance of considering the implications before making such promises.

Reconciliation and Restoration
Despite the conflict, the Israelites sought ways to restore the tribe of Benjamin. This reflects God's desire for reconciliation and restoration among His people.

Consequences of Rash Decisions
The Israelites' hasty oath led to unintended difficulties. This teaches us to seek God's wisdom and guidance before making decisions, especially those with long-term effects.

Community Responsibility
The Israelites took collective responsibility for the survival of the Benjamites, highlighting the importance of community support and unity in addressing challenges.

God's Sovereignty in Human Affairs
Even in the midst of human error and conflict, God's sovereign plan is at work. The preservation of the tribe of Benjamin is a testament to His faithfulness and mercy.
Bible Study Questions
1. What were the consequences of the Israelites' oath, and how did it affect their relationship with the tribe of Benjamin?

2. How does the account of the Israelites and the Benjamites illustrate the importance of seeking God's guidance before making decisions?

3. In what ways can we apply the principle of reconciliation and restoration in our own relationships and communities?

4. How does the concept of community responsibility in this passage challenge us to support and care for one another in our faith communities?

5. Reflect on a time when you made a decision without fully considering its consequences. How can you apply the lessons from Judges 21:18 to future decisions?
Connections to Other Scriptures
Judges 20
Provides context for the civil war between the Israelites and the Benjamites, explaining the events leading up to the oath.

Numbers 30:2
Discusses the seriousness of making vows to the Lord, emphasizing the binding nature of oaths.

1 Samuel 14:24-28
Illustrates the consequences of rash oaths, as seen in Saul's command that nearly led to his son Jonathan's death.

Matthew 5:33-37
Jesus teaches about the importance of integrity in speech, advising against making oaths.

Romans 12:18
Encourages living at peace with everyone, which can be related to the Israelites' struggle to reconcile with the Benjamites.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Able, Anyone, Benjamin, Benjamite, Cursed, Daughters, Gives, Giveth, Giving, Howbeit, However, Israelites, Oath, Saying, Seeing, Sons, Sworn, Wife, Wives, Yet
Dictionary of Bible Themes
Judges 21:16-23

     5365   kidnapping

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 21:18 NIV
Judges 21:18 NLT
Judges 21:18 ESV
Judges 21:18 NASB
Judges 21:18 KJV

Judges 21:18 Commentaries

Bible Hub
Judges 21:17
Top of Page
Top of Page