Judges 20:35
The LORD defeated Benjamin in the presence of Israel, and on that day the Israelites slaughtered 25,100 Benjamites, all armed with swords.
The LORD defeated
The phrase "The LORD defeated" underscores the divine intervention and sovereignty of God in the affairs of Israel. The Hebrew root for "defeated" is "נָגַף" (nagaph), which means to strike, smite, or plague. This indicates that the victory was not merely a result of human strategy or might but was orchestrated by God Himself. In the broader biblical narrative, this reflects the recurring theme that God fights for His people and that victory comes from Him, not from human strength or numbers.

Benjamin
The tribe of Benjamin was one of the twelve tribes of Israel, descended from Jacob's youngest son. Historically, the Benjamites were known for their skill in battle, particularly their left-handed warriors (Judges 20:16). The conflict with Benjamin arose from a grievous sin committed in Gibeah, a Benjamite city, leading to a civil war within Israel. This highlights the severe consequences of sin and the importance of justice and righteousness within the community of God's people.

in the presence of Israel
This phrase indicates that the defeat of Benjamin was witnessed by the entire assembly of Israel. The Hebrew word for "presence" is "פָּנִים" (panim), often translated as "face" or "before." It suggests a public and undeniable demonstration of God's judgment and justice. The communal aspect of this event emphasizes the unity and collective responsibility of the Israelite tribes in addressing sin and maintaining covenant faithfulness.

on that day
The specificity of "on that day" points to a particular moment in time when God's judgment was executed. It serves as a reminder of the immediacy and certainty of God's actions. In the biblical context, such phrases often mark significant events where God's will is decisively enacted, reinforcing the idea that God's timing is perfect and His purposes are fulfilled in due course.

the Israelites struck down
The action of the Israelites "struck down" reflects their role as instruments of God's judgment. The Hebrew root "נָכָה" (nakah) means to smite or kill, indicating a decisive and forceful action. This phrase illustrates the seriousness with which God views sin and the lengths to which He will go to purify His people. It also serves as a sobering reminder of the consequences of disobedience and the need for repentance and alignment with God's will.

25,100 men of Benjamin
The specific number "25,100" highlights the scale of the defeat and the thoroughness of God's judgment. Numbers in the Bible often carry symbolic significance, and while this number is literal, it also underscores the completeness of the victory. The mention of "men of Benjamin" reiterates the focus on the tribe that had fallen into sin, serving as a cautionary tale for all of Israel about the dangers of moral and spiritual compromise.

all armed with swords
The detail "all armed with swords" emphasizes the preparedness and capability of the Benjamite warriors, making their defeat even more remarkable. The sword, a symbol of power and warfare, contrasts with the ultimate power of God, who grants victory regardless of human armament. This serves as a powerful reminder that no earthly strength can stand against the purposes of God, and that true security and victory are found in Him alone.

Persons / Places / Events
1. The LORD
The divine being who orchestrates the events and ensures the victory of Israel over Benjamin.

2. Benjamin
One of the twelve tribes of Israel, which is in conflict with the other tribes due to the grievous sin committed in Gibeah.

3. Israelites
The collective tribes of Israel, excluding Benjamin, who unite to execute judgment on the tribe of Benjamin.

4. Gibeah
The city in the territory of Benjamin where the initial crime that led to the conflict occurred.

5. Battle
The event where the Israelites, under divine guidance, defeat the Benjamites, resulting in significant casualties.
Teaching Points
Divine Justice
God is the ultimate judge who ensures justice is served. We must trust in His timing and methods.

Unity in Righteousness
The tribes of Israel united to address sin within their community, demonstrating the importance of collective action against wrongdoing.

Consequences of Sin
The conflict arose from a grievous sin, reminding us that sin has serious consequences that can affect entire communities.

God's Sovereignty in Battle
Victory is attributed to the LORD, teaching us to rely on God's strength rather than our own abilities.

Repentance and Restoration
The aftermath of the battle calls for reflection on repentance and the need for restoration within the community.
Bible Study Questions
1. How does the outcome of the battle in Judges 20:35 demonstrate God's role in delivering justice?

2. In what ways can we apply the principle of unity in addressing sin within our own communities today?

3. Reflect on a time when you experienced God's intervention in a challenging situation. How did it change your perspective on His sovereignty?

4. How can the consequences faced by the tribe of Benjamin serve as a warning for us regarding the seriousness of sin?

5. What steps can we take to ensure that our actions align with seeking God's justice rather than personal vengeance, as seen in Romans 12:19?
Connections to Other Scriptures
Deuteronomy 32:30
This verse speaks of how one can chase a thousand, and two put ten thousand to flight, emphasizing the power of God in battle.

1 Samuel 14:6
Jonathan's faith in God's ability to save by many or by few, highlighting the theme of divine intervention in battles.

Psalm 44:3
The psalmist acknowledges that victory comes not by their own sword, but by God's right hand and favor.

Romans 12:19
This New Testament verse speaks to leaving vengeance to God, which connects to the Israelites seeking divine justice rather than personal revenge.

Hebrews 10:30
Reinforces the idea that God is the ultimate judge and avenger, aligning with the theme of divine justice in Judges 20.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
25, Benjamin, 100, Benjaminites, Benjamites, Death, Defeated, Destroy, Destroyed, Draw, Drawing, Drew, Fear, Hundred, Israelites, Smiteth, Smote, Sons, Struck, Sudden, Sword, Swords, Swordsmen, Thousand, Twenty, Twenty-five
Dictionary of Bible Themes
Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Judges 20:33-36

     8847   vulgarity

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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