Judges 20:36
Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.
So the Benjamites realized they had been defeated
So
The word "so" serves as a conjunction, linking the events that have transpired with the realization of the Benjamites. It indicates a turning point in the narrative, a moment of clarity and consequence. In the broader context of Judges 20, this word marks the culmination of a series of battles between the tribe of Benjamin and the other Israelite tribes. The use of "so" suggests an inevitable outcome, a divine orchestration of justice following the grievous sin committed in Gibeah.

the Benjamites
The Benjamites, descendants of Benjamin, the youngest son of Jacob, are one of the twelve tribes of Israel. Historically, the tribe of Benjamin was known for its fierce warriors and strategic prowess. However, in this context, they are depicted as a tribe that has strayed from righteousness, defending the wickedness of Gibeah. The Benjamites' involvement in the conflict highlights the internal strife and moral decay within Israel, serving as a cautionary tale of the consequences of turning away from God's commandments.

realized
The Hebrew root for "realized" is often associated with perception and understanding. This moment of realization is not merely intellectual but deeply experiential. The Benjamites come to a profound awareness of their defeat, both physically and spiritually. It is a moment of reckoning, where the reality of their situation becomes undeniable. This realization is a pivotal moment, inviting reflection on the importance of aligning one's actions with divine will and the dangers of pride and stubbornness.

they had been defeated
The phrase "they had been defeated" signifies the outcome of the battle, but it also carries a deeper spiritual implication. The defeat of the Benjamites is not just a military loss but a divine judgment against their actions. In the Hebrew context, defeat often implies a loss of divine favor and protection. This phrase serves as a sobering reminder of the consequences of sin and the importance of repentance and humility before God. The defeat of the Benjamites is a call to the entire nation of Israel to return to righteousness and to seek God's guidance in all their endeavors.

Persons / Places / Events
1. The Benjamites
A tribe of Israel, known for their skilled warriors. In this context, they are engaged in a civil war against the other tribes of Israel due to the grievous sin committed in Gibeah.

2. The Men of Israel
Refers to the collective tribes of Israel, excluding Benjamin, who have come together to execute judgment on the tribe of Benjamin for the atrocity committed in Gibeah.

3. Gibeah
A city in the territory of Benjamin where a heinous crime was committed, leading to the conflict between the tribe of Benjamin and the other Israelite tribes.

4. The Ambush
A strategic military tactic used by the Israelites to defeat the Benjamites. This involved a feigned retreat to draw the Benjamites out of the city, allowing the ambush to be successful.

5. The Defeat
The realization by the Benjamites that they were losing the battle, marking a turning point in the conflict.
Teaching Points
The Consequences of Sin
The events leading to the battle highlight the severe consequences of unchecked sin within a community. It serves as a reminder of the importance of addressing sin according to biblical principles.

Strategic Wisdom
The Israelites' use of an ambush reflects the importance of wisdom and strategy in overcoming challenges. Believers are encouraged to seek God's guidance in their endeavors.

Unity and Division
The civil war among the tribes of Israel shows the destructive power of division within God's people. It calls for unity and reconciliation in the body of Christ.

Pride and Humility
The Benjamites' initial confidence turned to defeat, illustrating the danger of pride. Christians are called to walk humbly before God and others.

Trust in God's Justice
The account reminds believers to trust in God's ultimate justice, even when human justice systems fail.
Bible Study Questions
1. What can we learn from the Benjamites' realization of defeat about the dangers of pride and overconfidence in our own lives?

2. How does the ambush strategy used by the Israelites reflect the importance of seeking God's wisdom in our daily decisions?

3. In what ways can the division among the tribes of Israel serve as a warning for maintaining unity within the church today?

4. How does the account of the conflict between Israel and Benjamin illustrate the biblical principle of leaving vengeance to God?

5. Reflect on a time when you faced a situation that required strategic thinking and wisdom. How did you seek God's guidance, and what was the outcome?
Connections to Other Scriptures
Joshua 8
The ambush strategy used by the Israelites against Ai is similar to the tactic employed here, demonstrating a recurring military strategy in Israel's history.

Proverbs 16:18
The pride of the Benjamites led to their downfall, illustrating the biblical principle that pride precedes destruction.

Romans 12:19
The conflict underscores the importance of leaving vengeance to God, as the Israelites sought justice for the crime in Gibeah.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Ambush, Ambushers, Attack, Beaten, Benjamin, Benjaminites, Benjamites, Beside, Defeated, Faith, Gibeah, Gib'e-ah, Ground, Liers, Liers-in-wait, Overcome, Putting, Relied, Smitten, Sons, Struck, Surprise, Trusted, Wait, Watchers
Dictionary of Bible Themes
Judges 20:36

     5973   unreliability

Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Judges 20:33-36

     8847   vulgarity

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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