Judges 2:18
Whenever the LORD raised up a judge for the Israelites, He was with that judge and saved them from the hands of their enemies while the judge was still alive; for the LORD was moved to pity by their groaning under those who oppressed them and afflicted them.
Whenever the LORD raised up a judge for them
This phrase indicates the divine initiative in the leadership of Israel. The Hebrew word for "raised up" is "קוּם" (qum), which means to establish or set up. This suggests that the judges were not self-appointed but divinely appointed leaders. Historically, this period was marked by a cyclical pattern of sin, oppression, repentance, and deliverance. The judges were God's chosen instruments to deliver Israel from their oppressors, highlighting God's sovereignty and mercy.

He was with the judge
The presence of the LORD with the judge underscores the source of the judge's authority and success. The Hebrew word for "with" is "עִם" (im), indicating companionship and support. This divine accompaniment ensured that the judge could lead effectively. Scripturally, this reflects the promise of God's presence with His chosen leaders, reminiscent of His assurance to Moses and Joshua. It serves as a reminder that true leadership in Israel was dependent on God's presence and guidance.

and delivered them from the hand of their enemies
The term "delivered" comes from the Hebrew "יָשַׁע" (yasha), meaning to save or rescue. This deliverance was not merely a military victory but a divine intervention. The "hand" symbolizes power and control, indicating that Israel's enemies had a strong hold over them. Historically, this reflects the various oppressors Israel faced, such as the Moabites, Canaanites, and Philistines. Theologically, it points to God's faithfulness in fulfilling His covenant promises despite Israel's recurring unfaithfulness.

throughout the days of the judge
This phrase indicates the temporal nature of the judges' leadership. The Hebrew word for "days" is "יָמִים" (yamim), which can refer to a period or era. The judges' influence and the peace they brought were limited to their lifetimes. This highlights the transient nature of human leadership and the need for continual reliance on God. It also foreshadows the eventual establishment of a more permanent monarchy in Israel.

for the LORD was moved to pity by their groaning
The phrase "moved to pity" is derived from the Hebrew "נָחַם" (nacham), which means to be sorry or to have compassion. This reflects God's compassionate nature and His responsiveness to the suffering of His people. The "groaning" of the Israelites, "נְאָקָה" (ne'aqah), indicates deep distress and suffering under oppression. This mirrors the cries of the Israelites in Egypt, showing a consistent pattern of God responding to the cries of His people throughout history.

because of those who oppressed and afflicted them
The words "oppressed" and "afflicted" come from the Hebrew "לָחַץ" (lachats) and "צָרַר" (tsarar), respectively. These terms convey the severity of the Israelites' suffering under foreign domination. Historically, this oppression was a consequence of Israel's disobedience and idolatry, as they turned away from God. Yet, God's response to their affliction demonstrates His enduring mercy and willingness to deliver His people when they turn back to Him in repentance. This serves as a powerful reminder of God's grace and the hope of redemption even in the midst of judgment.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is actively involved in the lives of His people, showing compassion and delivering them through judges.

2. Judges
Leaders raised by God to deliver Israel from oppression. They served as military leaders and arbiters of justice during times of crisis.

3. Israelites
The people of God who repeatedly fell into cycles of sin, oppression, repentance, and deliverance.

4. Enemies/Oppressors
Various nations and groups that oppressed Israel, serving as instruments of God's discipline.

5. Groaning of the Israelites
The cries and lamentations of the Israelites under oppression, which moved God to act on their behalf.
Teaching Points
God's Compassionate Nature
God is moved by the suffering of His people. His compassion leads to action, demonstrating His loving and merciful character.

The Cycle of Sin and Deliverance
The Israelites' repeated cycle of sin, oppression, repentance, and deliverance serves as a warning and a lesson about the consequences of turning away from God.

The Role of Leadership
God raises leaders to guide and deliver His people. Effective leadership is marked by God's presence and guidance.

Dependence on God
The Israelites' deliverance was not due to their own strength but because of God's intervention. This teaches reliance on God rather than human efforts.

The Temporary Nature of Human Solutions
The deliverance provided by the judges was temporary, pointing to the need for a permanent solution found in Jesus Christ.
Bible Study Questions
1. How does the compassion of God in Judges 2:18 encourage you in your personal struggles or challenges?

2. In what ways do you see the cycle of sin and deliverance in your own life, and how can you break free from it?

3. How can you identify and support godly leaders in your community who are called to guide and deliver others?

4. Reflect on a time when you relied on your own strength rather than God's intervention. What was the outcome, and what did you learn?

5. How does the temporary deliverance in Judges point to the need for a Savior, and how can this understanding deepen your faith in Jesus Christ?
Connections to Other Scriptures
Exodus 2:23-25
The groaning of the Israelites in Egypt and God's response parallels the situation in Judges, showing God's consistent compassion and deliverance.

Psalm 106:44-45
Highlights God's mercy and compassion in response to the cries of His people, similar to His actions in Judges.

Hebrews 11:32-34
Mentions some of the judges as examples of faith, connecting their deliverance to the broader account of faith in God's promises.
Mercy is the Midst of JudgmentA.F. Muir Judges 2:14-18
The Judges, Their Choice, Function, and AdministrationL. H. Wiseman, M. A.Judges 2:16-23
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Afflicted, Burdened, Compassion, Cries, Cruel, Crushed, Delivered, Enemies, Grief, Grieved, Groaned, Groaning, Groanings, Hands, Haters, Judge, Judges, Moved, Oppressed, Oppressors, Pity, Presence, Raised, Reason, Repented, Repenteth, Saved, Saviour, Thrusting, Troubled, Vexed, Whenever
Dictionary of Bible Themes
Judges 2:18

     1320   God, as Saviour
     5825   cruelty, God's attitude
     5844   emotions
     5946   sensitivity
     5963   sympathy
     6667   grace, in OT
     6688   mercy, demonstration of God's
     8791   oppression, nature of

Judges 2:6-23

     8705   apostasy, in OT

Judges 2:10-19

     8151   revival, corporate

Judges 2:10-23

     8728   enemies, of Israel and Judah

Judges 2:16-19

     5358   judges

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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