Joshua 9:7
But the men of Israel said to the Hivites, "Perhaps you dwell near us. How can we make a treaty with you?"
The men of Israel
This phrase refers to the leaders or representatives of the Israelite community. In the context of Joshua 9, the Israelites are in the process of conquering the Promised Land, as commanded by God. Historically, the Israelites were a nomadic people who had recently entered Canaan after their exodus from Egypt and 40 years of wandering in the desert. The term "men of Israel" signifies those who were responsible for making decisions on behalf of the nation, emphasizing the communal and covenantal nature of their society.

replied to the Hivites
The Hivites were one of the Canaanite tribes inhabiting the land that God had promised to the Israelites. The historical context here is crucial, as the Hivites, specifically the Gibeonites, were aware of the Israelites' divine mandate to conquer Canaan. In response, they devised a plan to deceive the Israelites into making a peace treaty with them. The interaction between the Israelites and the Hivites highlights the tension between divine command and human diplomacy.

Perhaps you dwell among us
This phrase reflects the suspicion and caution of the Israelites. The Hebrew root for "dwell" (יָשַׁב, yashab) implies a settled presence, which contrasts with the nomadic lifestyle of the Israelites. The Israelites were wary of making treaties with local inhabitants, as God had commanded them to drive out the Canaanite nations to avoid being led astray by their idolatrous practices. This suspicion underscores the importance of discernment and obedience to God's commands.

So how can we make a treaty with you?
The question posed by the Israelites reveals their awareness of God's instructions not to make covenants with the inhabitants of the land (Exodus 23:32-33, Deuteronomy 7:2). The Hebrew word for "treaty" (בְּרִית, berit) is significant, as it denotes a solemn and binding agreement. The Israelites' hesitation reflects their struggle to balance the immediate practicalities of their situation with their long-term commitment to God's covenant. This moment serves as a reminder of the need for vigilance and faithfulness in adhering to divine guidance, even when faced with seemingly beneficial opportunities.

Persons / Places / Events
1. The Men of Israel
The leaders and representatives of the Israelite community who are responsible for making decisions and treaties.

2. The Hivites
A group of Canaanite people living in the land promised to Israel. They are known for their cunning plan to deceive the Israelites into making a treaty with them.

3. Gibeon
The city from which the Hivites came. It was a significant city in Canaan, and its inhabitants feared the Israelites due to their conquests.

4. Joshua
The leader of Israel at this time, responsible for guiding the people in their conquest of Canaan and ensuring they follow God's commands.

5. The Treaty
A formal agreement that the Hivites sought with Israel to ensure their safety, despite God's command to destroy the inhabitants of Canaan.
Teaching Points
Discernment in Decision-Making
The Israelites' initial suspicion of the Hivites highlights the need for discernment and seeking God's guidance in our decisions.

The Danger of Deception
The Hivites' deception serves as a reminder of the importance of vigilance and the potential consequences of being misled.

Obedience to God's Commands
The situation underscores the importance of adhering to God's instructions, even when faced with seemingly beneficial opportunities.

The Role of Leadership
Joshua's role as a leader is crucial, reminding us of the responsibility leaders have to seek God's will and guide their people accordingly.

The Consequences of Compromise
Making treaties or alliances contrary to God's commands can lead to long-term consequences, as seen in Israel's history.
Bible Study Questions
1. What can we learn from the Israelites' initial suspicion of the Hivites, and how can we apply this to our own decision-making processes?

2. How does the command in Deuteronomy 7:1-2 relate to the situation in Joshua 9:7, and what does this teach us about obedience to God's Word?

3. In what ways can we guard against deception in our spiritual lives, and what role does prayer and seeking God's guidance play in this?

4. How does the New Testament teaching in 2 Corinthians 6:14-15 about being unequally yoked apply to the Israelites' potential treaty with the Hivites?

5. What are some modern-day examples of compromises that Christians might face, and how can we ensure that we remain faithful to God's commands in these situations?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage outlines God's command to Israel not to make treaties with the inhabitants of Canaan, highlighting the tension in Joshua 9:7.

Exodus 23:32-33
God instructs Israel not to make covenants with the inhabitants of the land, emphasizing the importance of obedience to God's commands.

2 Corinthians 6:14-15
This New Testament passage warns believers about being unequally yoked with unbelievers, which can be related to the Israelites' potential treaty with the Hivites.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Agreement, Covenant, Dwell, Dwellest, Dwelling, Hivite, Hivites, League, Midst, Peradventure, Perhaps, Treaty, Within
Dictionary of Bible Themes
Joshua 9:7

     1346   covenants, nature of
     5205   alliance

Joshua 9:3-13

     4548   wineskin

Joshua 9:3-15

     8720   double-mindedness

Joshua 9:3-16

     5592   treaty

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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