Joshua 9:6
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land; please make a treaty with us."
They went to Joshua
The phrase "They went to Joshua" indicates a deliberate action by the Gibeonites, who sought out the leader of Israel. Joshua, whose name in Hebrew, Yehoshua, means "The LORD is salvation," is a central figure in the conquest of Canaan. His leadership is divinely appointed, and the Gibeonites' approach to him signifies their recognition of his authority. This action reflects the ancient Near Eastern practice of seeking peace through diplomacy, especially with a recognized leader.

in the camp at Gilgal
Gilgal holds significant historical and spiritual importance for Israel. It was the first encampment of the Israelites after crossing the Jordan River, a place of renewal and covenant (Joshua 4:19-24). The mention of Gilgal here underscores the setting as a place where Israel's identity and mission are reaffirmed. Archaeologically, Gilgal is associated with a circle of stones, symbolizing the Israelites' commitment to God.

and said to him and the men of Israel
The Gibeonites address not only Joshua but also "the men of Israel," indicating their understanding that any treaty would require the consent of the community. This reflects the communal nature of decision-making in ancient Israel, where leaders and elders played crucial roles. The phrase emphasizes the collective responsibility and unity of the Israelites in their covenantal journey.

We have come from a distant land
This claim by the Gibeonites is a strategic deception. In the ancient world, distance often implied neutrality or non-threat, as distant lands were less likely to be involved in local conflicts. The Gibeonites' statement is designed to evoke a sense of safety and to persuade the Israelites to enter into a treaty. This highlights the theme of discernment and the need for divine guidance in decision-making.

now make a treaty with us
The request for a treaty, or "covenant," is significant in biblical terms. In Hebrew, the word for covenant is "berit," which denotes a solemn and binding agreement. The Gibeonites' plea for a treaty reflects their desire for protection and peace, recognizing the power and favor of Israel under God's guidance. This request challenges the Israelites to consider their covenantal obligations and the importance of seeking God's will in their alliances.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land.

2. The Gibeonites
A group of people from the region of Canaan who deceived the Israelites into making a peace treaty with them by pretending to be from a distant land.

3. The Israelites
The people of God, led by Joshua, who were conquering the land of Canaan as God had commanded.

4. Gilgal
The Israelite camp and base of operations during the conquest of Canaan.

5. The Deception
The event where the Gibeonites tricked the Israelites into making a treaty by pretending to be from a far-off land.
Teaching Points
Discernment in Decision-Making
The Israelites failed to seek God's guidance before making a treaty. This teaches us the importance of seeking divine wisdom in our decisions.

The Consequences of Deception
The Gibeonites' deception led to a binding treaty. This reminds us that deceit can have long-lasting and serious consequences.

God's Sovereignty and Grace
Despite the deception, God used the situation for His purposes. This illustrates that God can work through our mistakes to fulfill His plans.

The Importance of Obedience
The Israelites were commanded not to make treaties with the inhabitants of the land. This highlights the importance of adhering to God's commands.

The Role of Community in Accountability
The leaders of Israel were responsible for the decision. This underscores the need for accountability within the community of believers.
Bible Study Questions
1. How can we ensure that we seek God's guidance in our decision-making processes, especially when faced with seemingly straightforward choices?

2. What are some modern-day examples of deception that can lead us away from God's commands, and how can we guard against them?

3. How does the account of the Gibeonites illustrate the importance of discernment and wisdom in our interactions with others?

4. In what ways can we see God's sovereignty at work in situations where we have made mistakes or been deceived?

5. How can we foster a culture of accountability within our church or community to prevent decisions that go against God's will?
Connections to Other Scriptures
Deuteronomy 20:10-18
This passage outlines the rules for making treaties with distant nations versus those within the land of Canaan. The Gibeonites exploited this distinction.

Exodus 23:32-33
God commands the Israelites not to make covenants with the inhabitants of the land, which highlights the seriousness of the Gibeonites' deception.

2 Samuel 21:1-2
This passage recounts the consequences of Saul breaking the treaty with the Gibeonites, showing the lasting impact of this event.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Agreement, Camp, Covenant, Distant, Gilgal, Joshua, League, Tent-circle, Treaty
Dictionary of Bible Themes
Joshua 9:6

     5913   negotiation

Joshua 9:3-6

     5948   shrewdness

Joshua 9:3-13

     4548   wineskin

Joshua 9:3-15

     8720   double-mindedness

Joshua 9:3-16

     5592   treaty

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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