And when there is a long blast of the ram's horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city." a long blast of the ram’s hornThe phrase "a long blast of the ram’s horn" refers to the shofar, a musical instrument made from a ram's horn, used in ancient Israel for religious and military purposes. The Hebrew word for "ram's horn" is "shofar," which is deeply rooted in Jewish tradition and is often associated with significant religious events, such as the Jewish New Year (Rosh Hashanah). The long blast signifies a divine signal, a call to action, and a moment of spiritual significance. In the context of Joshua 6:5, it represents God's direct intervention and the commencement of His miraculous plan for the Israelites to conquer Jericho. you hear its sound Hearing the sound of the shofar was a call to attention and action for the Israelites. In the Hebrew tradition, hearing is often linked with obedience and response. The sound of the shofar was not just a physical noise but a spiritual call to the people to prepare for God's mighty work. It was a reminder of God's presence and power, urging the Israelites to trust in His promises and act in faith. all the people shall shout with a great shout The command for "all the people shall shout with a great shout" emphasizes unity and collective faith among the Israelites. The Hebrew word for "shout" is "teruah," which can mean a loud noise or a battle cry. This shout was an expression of faith and obedience, a declaration of trust in God's promise to deliver Jericho into their hands. It symbolizes the power of communal faith and the importance of acting together in obedience to God's commands. Then the wall of the city will collapse The phrase "Then the wall of the city will collapse" describes the miraculous intervention of God in the battle of Jericho. The Hebrew word for "collapse" is "naphal," meaning to fall or to be overthrown. This event is a testament to God's power and faithfulness, demonstrating that victory comes not by human might but by divine intervention. The collapse of the walls of Jericho serves as a powerful reminder of God's sovereignty and His ability to overcome seemingly insurmountable obstacles. the people will go up, each man straight ahead The instruction that "the people will go up, each man straight ahead" indicates a direct and unhindered path to victory. The Hebrew word for "go up" is "alah," which can mean to ascend or to rise. This phrase signifies the fulfillment of God's promise and the Israelites' entry into the Promised Land. It highlights the importance of following God's guidance and moving forward in faith, trusting that He will clear the path and lead His people to victory. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading the people into the Promised Land. 2. JerichoA fortified city in Canaan, representing the first major obstacle for the Israelites in their conquest of the land. 3. The IsraelitesThe people of God, chosen to inherit the Promised Land and fulfill God's covenant with Abraham. 4. The PriestsThose carrying the Ark of the Covenant and blowing the ram's horns, symbolizing God's presence and power. 5. The Ram’s Horn (Shofar)A musical instrument used in religious ceremonies, symbolizing a call to action and divine intervention. Teaching Points Faith in ActionThe Israelites' obedience to God's unusual battle plan demonstrates the importance of faith in action. Trusting God's methods, even when they seem unconventional, is crucial for spiritual victory. Divine StrategyGod's instructions to Joshua reveal that divine strategies often defy human logic. Believers are encouraged to seek God's guidance in their battles and trust His wisdom over their own understanding. The Power of UnityThe collective shout of the Israelites signifies the power of unity in achieving God's purposes. The church today is called to unite in faith and purpose to overcome spiritual strongholds. Symbolism of the ShofarThe ram's horn represents a call to spiritual readiness and action. Believers are reminded to be attentive to God's call and ready to respond in faith. God's FaithfulnessThe fall of Jericho is a testament to God's faithfulness in fulfilling His promises. Christians are encouraged to hold fast to God's promises, knowing that He is faithful to bring them to pass. Bible Study Questions 1. How does the account of Jericho challenge our understanding of faith and obedience in our personal lives? 2. In what ways can we apply the principle of divine strategy in our decision-making processes today? 3. How does the unity of the Israelites in this passage inspire us to foster unity within our own faith communities? 4. What are some "walls" or obstacles in our lives that require us to trust in God's unconventional methods for victory? 5. How can the symbolism of the shofar in this passage encourage us to be spiritually alert and responsive to God's call? Connections to Other Scriptures Exodus 19:16-19The sound of the trumpet at Mount Sinai, signifying God's presence and the giving of the Law. 1 Thessalonians 4:16The trumpet call of God at the return of Christ, symbolizing divine intervention and fulfillment of promises. Hebrews 11:30The faith of the Israelites in the fall of Jericho, highlighting the power of faith in God's promises. People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Ahead, Ascend, Blast, Blast-horn, Collapse, Cry, Fall, Fallen, Flat, Forward, Hearing, Horn, Horns, Jubilee, Loud, Note, Over-against, Pass, Prolongation, Ram's, Shout, Straight, Town, Trumpet, Trumpets, Voice, WallDictionary of Bible Themes Joshua 6:5 5315 fortifications 5528 shouting 5604 walls Joshua 6:1-21 8131 guidance, results Joshua 6:2-5 5597 victory, act of God 8021 faith, nature of Joshua 6:2-20 5595 trumpet Joshua 6:3-14 1653 numbers, 6-10 Joshua 6:4-16 7306 ark of the covenant Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:5 NIVJoshua 6:5 NLTJoshua 6:5 ESVJoshua 6:5 NASBJoshua 6:5 KJV
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