Joshua 6:6
So Joshua son of Nun summoned the priests and said, "Take up the ark of the covenant and have seven priests carry seven rams' horns in front of the ark of the LORD."
summoned the priests
The act of summoning the priests highlights the central role of religious leaders in the Israelite community. Priests were intermediaries between God and the people, responsible for maintaining the spiritual integrity of the nation. In the context of the conquest of Jericho, their involvement signifies that this military campaign is not merely a physical battle but a spiritual undertaking ordained by God. The Hebrew root for "priest" is "kohen," which denotes someone who serves in a sacred capacity, reinforcing the idea that the battle is a divine mission.

and said to them
This phrase indicates direct communication and leadership. Joshua, as a leader, is not acting on his own accord but is conveying instructions that align with God's commands. The act of speaking to the priests demonstrates the importance of clear communication and obedience to divine instructions in achieving God's purposes. It reflects a hierarchical structure where God communicates His will through appointed leaders, ensuring that His plans are executed faithfully.

Take up the ark of the covenant
The "ark of the covenant" is a central symbol of God's presence among His people. It contained the tablets of the Law, Aaron's rod, and manna, representing God's covenant, authority, and provision. The Hebrew word for "ark" is "aron," meaning a chest or box, but its significance is far greater as it embodies the divine presence. By instructing the priests to take up the ark, Joshua is emphasizing that the forthcoming battle is under God's guidance and authority. The ark's presence assures the Israelites of God's faithfulness and power.

and have seven priests carry seven trumpets
The number "seven" in the Bible often symbolizes completeness or perfection, derived from the Hebrew word "sheva." The use of seven priests and seven trumpets indicates a divinely ordained plan, complete and perfect in its execution. Trumpets, or "shofar" in Hebrew, were used in various religious and military contexts, often to signal God's intervention or to call the people to action. The specific instruction to carry trumpets suggests that the battle of Jericho is not just a physical conquest but a spiritual event, heralded by the sound of God's instruments.

of rams’ horns
Rams' horns, or "shofarot," were traditionally used in Israelite culture for religious ceremonies and as signals in battle. The choice of rams' horns, as opposed to other instruments, is significant because they are associated with the proclamation of God's presence and power. The shofar is a call to worship, repentance, and action, reminding the Israelites of God's sovereignty and their dependence on Him for victory. The use of rams' horns in this context underscores the spiritual nature of the battle and the need for the Israelites to trust in God's deliverance.

in front of the ark of the LORD
This phrase positions the priests and the trumpets in a place of prominence, leading the procession with the ark. The "ark of the LORD" signifies God's leadership and presence at the forefront of the battle. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. By placing the ark at the center of the procession, the Israelites are reminded that their success depends on God's presence and power. This arrangement serves as a visual and spiritual reminder that the battle belongs to the Lord, and victory is assured through His guidance.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land. His name in Hebrew, Yehoshua, means "The LORD is salvation."

2. Priests
The religious leaders of Israel, responsible for carrying the Ark of the Covenant and performing sacred duties. They play a crucial role in the spiritual and military strategy of Israel.

3. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel. It was central to Israel's worship and identity.

4. Seven Priests
A specific group chosen to carry the trumpets, symbolizing completeness and divine perfection in biblical numerology.

5. Trumpets of Rams’ Horns (Shofars)
Instruments used in religious ceremonies and battles, symbolizing God's power and the call to worship or war.
Teaching Points
Obedience to Divine Instruction
Joshua's immediate response to God's command demonstrates the importance of obedience in leadership and faith. We are called to trust and act on God's instructions, even when they defy human logic.

The Role of Spiritual Leaders
The priests' involvement underscores the necessity of spiritual leadership in guiding God's people. We should support and pray for our spiritual leaders as they carry out their God-given responsibilities.

Symbolism of the Ark
The Ark's presence signifies God's guidance and protection. In our lives, we should seek to carry God's presence with us, ensuring that our actions align with His will.

Power of Worship and Proclamation
The use of trumpets highlights the power of worship and proclamation in spiritual warfare. We are encouraged to use worship as a tool to declare God's sovereignty and victory in our lives.

Faith in Action
The Israelites' faith was demonstrated through their actions. Our faith should likewise be active, manifesting in obedience and trust in God's promises.
Bible Study Questions
1. How does Joshua's leadership in this passage reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles?

2. In what ways does the Ark of the Covenant symbolize God's presence in our lives today, and how can we ensure that we are living in alignment with His presence?

3. What is the significance of the number seven in this passage, and how does it relate to the concept of divine completeness in other parts of Scripture?

4. How can the role of the priests in this passage inform our understanding of the responsibilities of spiritual leaders in the church today?

5. Reflect on a time when you had to act in faith despite uncertainty. How does the account of Jericho encourage you to trust in God's promises and timing?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence among His people.

Numbers 10
Discusses the use of trumpets in Israel's journey, highlighting their role in signaling movement and divine intervention.

Hebrews 11
References the faith of Joshua and the Israelites in the conquest of Jericho, illustrating the power of faith in God's promises.
Joshua Taking JerichoD. Davies.Joshua 6:6-11
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Ark, Bear, Carry, Covenant, Front, Horns, Joshua, Nun, Priests, Rams, Seven, Trumpets
Dictionary of Bible Themes
Joshua 6:1-21

     8131   guidance, results

Joshua 6:2-20

     5595   trumpet

Joshua 6:3-14

     1653   numbers, 6-10

Joshua 6:4-16

     7306   ark of the covenant

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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