But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it. But keep awayThe phrase "keep away" is a directive that implies a conscious and deliberate action to avoid something. In the Hebrew text, the word used here is "שָׁמַר" (shamar), which means to guard, keep, or observe. This is not a passive avoidance but an active guarding against temptation. The Israelites are being instructed to exercise vigilance and self-control, which is a recurring theme in Scripture, emphasizing the importance of obedience and the avoidance of sin. from the devoted things The "devoted things" refers to items that were consecrated to the Lord, often through destruction. The Hebrew term "חֵרֶם" (cherem) indicates something that is banned or set apart for God, often through complete destruction. In the context of ancient warfare, these were items that were to be destroyed as an offering to God, symbolizing the total surrender of the spoils of war to divine authority. This concept underscores the holiness of God and the requirement for His people to respect what is set apart for Him. so that you will not bring about your own destruction This phrase serves as a warning of the consequences of disobedience. The Hebrew word for "destruction" here is "חָרַם" (charam), which is closely related to "cherem," indicating a complete and utter destruction. The warning is clear: taking what is devoted to God leads to personal ruin. This reflects the biblical principle that sin leads to death and destruction, a theme that is consistent throughout Scripture. by taking any of them The act of "taking" implies an intentional decision to seize or claim something for oneself. The Hebrew root "לָקַח" (laqach) means to take, grasp, or capture. This action is a direct violation of God's command and represents a breach of trust and covenant with God. It highlights the human tendency to covet and the need for spiritual discipline to resist such temptations. Otherwise, you will make the camp of Israel liable to destruction The phrase "make the camp of Israel liable to destruction" indicates that the sin of one can affect the entire community. The Hebrew word "עָכַר" (akar) means to trouble or bring disaster. This communal aspect of sin reflects the interconnectedness of God's people and the corporate responsibility they bear. It serves as a reminder that individual actions can have far-reaching consequences, affecting not just the sinner but the entire community of believers. and bring trouble upon it The word "trouble" in Hebrew is "עָכָר" (akar), which is the same root used earlier for "liable to destruction." This repetition emphasizes the severity of the consequences of disobedience. The trouble brought upon the community is not just physical or material but spiritual, disrupting the peace and favor of God upon His people. It serves as a sobering reminder of the importance of holiness and obedience in maintaining the covenant relationship with God. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading the people into the Promised Land. 2. JerichoThe first city in the Promised Land that the Israelites were commanded to conquer. 3. The IsraelitesGod's chosen people, who are being led into the Promised Land. 4. The Ban (Herem)The command to devote certain things to destruction, often as an act of divine judgment. 5. The Camp of IsraelThe community of Israelites, which could be affected by individual disobedience. Teaching Points The Seriousness of ObedienceGod’s commands are not to be taken lightly. Disobedience can have severe consequences not just for the individual but for the community. The Concept of HolinessThe Israelites were called to be set apart. This required them to avoid things that were devoted to destruction, symbolizing the need for purity and holiness in our lives. Corporate ResponsibilityIndividual actions can impact the entire community. This teaches us the importance of accountability and integrity within the body of Christ. Avoiding TemptationJust as the Israelites were warned to keep away from the accursed things, believers today must be vigilant in avoiding sin and temptation. Trust in God’s ProvisionThe command to destroy rather than take spoils was a test of faith, trusting that God would provide for their needs without relying on the plunder of Jericho. Bible Study Questions 1. What does the command to avoid the accursed things teach us about the nature of sin and its impact on our lives and communities? 2. How can we apply the principle of being "set apart" in our daily lives, especially in a culture that often contradicts biblical values? 3. In what ways does the account of Achan (Joshua 7) illustrate the consequences of disobedience to God's commands? 4. How can we ensure that our actions do not negatively impact our church community or family? 5. Reflect on a time when you had to trust in God's provision rather than relying on what seemed immediately beneficial. How did that experience strengthen your faith? Connections to Other Scriptures Leviticus 27:28-29Discusses the concept of things devoted to the Lord, which cannot be redeemed or sold. Deuteronomy 7:25-26Warns against bringing abominable things into one's house, lest they become accursed like them. 1 Samuel 15:22-23Highlights the importance of obedience over sacrifice, relating to Saul's failure to fully carry out God's command. Acts 5:1-11The account of Ananias and Sapphira, who kept back part of the proceeds, showing the seriousness of deceit and disobedience. 2 Corinthians 6:14-18Encourages believers to separate themselves from ungodliness, echoing the call to holiness. Booty Given to God | C. S. Bushnell. | Joshua 6:12-27 | Discipline | J. Parker, D. D. | Joshua 6:12-27 | Jericho Captured | Spurgeon, Charles Haddon | Joshua 6:12-27 | Jericho Taken | W. M. Taylor, D. D. | Joshua 6:12-27 | Lessons from the Fall of Jericho | W. E. Griffis. | Joshua 6:12-27 | Rahab Saved | W. G. Blaikie, D. D. | Joshua 6:12-27 | Seems not This Too Severe to Forbid the Soldiers the Spoils of the City | C. Ness. | Joshua 6:12-27 | The Christian Conflict | Chas. Leach, D. D. | Joshua 6:12-27 | The Curse of Jericho | A. B. Mackay. | Joshua 6:12-27 | The Fall of Jericho | C. Bradley, M. A. | Joshua 6:12-27 | The Fall of Jericho | British Weekly Pulpit | Joshua 6:12-27 | The Fall of Jericho | S. E. Bushnell. | Joshua 6:12-27 | The Fight of Faith | A. B. Mackay. | Joshua 6:12-27 | The Lofty City, He Layeth it Low | A. Maclaren, D. D. | Joshua 6:12-27 | The Overthrow of Jericho | John McNeill. | Joshua 6:12-27 | The Potency of Inadequate Instrumentalities | W. G. Blaikie, D. D. | Joshua 6:12-27 | The Siege of Jericho | C. D. Marston, M. A. | Joshua 6:12-27 | The Unprosperous Builder | | Joshua 6:12-27 | The Walls of Jericho | F. B. Meyer, B. A. | Joshua 6:12-27 | Too Polluted to be Spared | W. Seaton. | Joshua 6:12-27 |
People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Accursed, Ban, Bring, Camp, Cause, Covet, Curse, Cursed, Desire, Destruction, Devote, Devoted, Fear, Kept, Lest, Liable, Otherwise, Surely, Taking, Tents, Trouble, Troubled, Wise, YourselvesDictionary of Bible Themes Joshua 6:18 5295 destruction Joshua 6:1-21 8131 guidance, results Joshua 6:2-20 5595 trumpet Joshua 6:15-19 4336 iron Joshua 6:17-19 6691 mercy, human Joshua 6:18-19 4333 gold 4363 silver Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:18 NIVJoshua 6:18 NLTJoshua 6:18 ESVJoshua 6:18 NASBJoshua 6:18 KJV
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