Joshua 21:43
Thus the LORD gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled in it.
So the LORD
This phrase emphasizes the divine initiative and fulfillment of God's promises. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, which underscores His faithfulness and unchanging nature. Throughout the Old Testament, Yahweh is depicted as the one who initiates covenants and ensures their fulfillment. This phrase sets the stage for understanding that what follows is a direct result of God's sovereign will and action.

gave Israel
The verb "gave" is significant, as it indicates a gift rather than something earned. The Hebrew root "natan" implies a gracious act of provision. Israel's possession of the land is not due to their own merit but is a fulfillment of God's promise. This highlights the theme of grace that runs throughout the Bible, where God provides for His people out of His love and faithfulness.

all the land
This phrase refers to the totality of the Promised Land, which God had sworn to give to the patriarchs—Abraham, Isaac, and Jacob. The land is a central theme in the Old Testament, symbolizing God's promise and blessing. Archaeological evidence supports the historical presence of the Israelites in Canaan, affirming the biblical narrative of their settlement in the land.

that He had sworn
The act of swearing an oath is a solemn promise, and in the biblical context, it is unbreakable. The Hebrew word "shaba" conveys the seriousness of God's commitment. This phrase reminds readers of the covenantal relationship between God and Israel, where God binds Himself to His word, ensuring its fulfillment.

to give their fathers
This phrase connects the present generation of Israelites with their ancestors, emphasizing the continuity of God's promises. The patriarchs—Abraham, Isaac, and Jacob—were the original recipients of the promise, and their faith is now rewarded in their descendants. This continuity underscores the faithfulness of God across generations.

And they took possession of it
The act of taking possession signifies the fulfillment of God's promise and the active participation of the Israelites in God's plan. The Hebrew root "yarash" implies both receiving and occupying the land. This phrase illustrates the partnership between divine sovereignty and human responsibility, where God's promises require human action to be realized.

and settled there
The word "settled" indicates a sense of permanence and rest. The Hebrew root "yashab" suggests dwelling securely. This final phrase in the verse signifies the completion of a long journey from slavery in Egypt to rest in the Promised Land. It serves as a metaphor for the spiritual rest and security found in God's promises, pointing forward to the ultimate rest believers find in Christ.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who fulfills His promises.

2. Israel
The descendants of Abraham, Isaac, and Jacob, who are the recipients of God's promises.

3. The Land
Refers to Canaan, the Promised Land that God swore to give to the patriarchs and their descendants.

4. The Fathers
The patriarchs Abraham, Isaac, and Jacob, to whom God originally made the promise of the land.

5. Possession and Settlement
The act of Israel taking control of the land and establishing their homes there, signifying the fulfillment of God's promise.
Teaching Points
God's Faithfulness
God is faithful to fulfill His promises, as seen in His giving of the land to Israel. This encourages believers to trust in God's promises in their own lives.

The Importance of Obedience
Israel's possession of the land was contingent upon their obedience to God's commands. Believers today are called to live obediently to experience God's blessings.

Spiritual Inheritance
Just as Israel received a physical inheritance, Christians have a spiritual inheritance in Christ. This includes eternal life and the indwelling of the Holy Spirit.

Rest in God's Promises
The settlement in the land symbolizes rest. Believers are invited to find rest in the assurance of God's promises and the finished work of Christ.

Community and Identity
The land was not just a possession but a place where Israel's identity as God's people was established. Christians are called to live out their identity in Christ within their communities.
Bible Study Questions
1. How does the fulfillment of God's promise to Israel in Joshua 21:43 encourage you in your personal walk with God?

2. In what ways can you see God's faithfulness in your life, similar to how He was faithful to Israel?

3. How does the concept of spiritual inheritance in Christ compare to Israel's physical inheritance of the land?

4. What are some areas in your life where you need to trust and rest in God's promises?

5. How can you live out your identity in Christ within your community, as Israel did in the Promised Land?
Connections to Other Scriptures
Genesis 12:7
God promises Abraham that his descendants will inherit the land of Canaan, establishing the initial covenant.

Exodus 3:8
God reiterates His promise to deliver the Israelites from Egypt and bring them to a land flowing with milk and honey.

Deuteronomy 7:9
Emphasizes God's faithfulness to keep His covenant and lovingkindness to a thousand generations.

Hebrews 4:8-10
Discusses the rest that Joshua provided, which is a foreshadowing of the ultimate rest found in Christ.
The End of the WarAlexander MaclarenJoshua 21:43
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
An Enumeration of PrivilegesS.R. Aldridge Joshua 21:43-45
God's FaithfulnessW.F. Adeney Joshua 21:43-45
The Lord is not a Man that He Should LieE. De Pressense Joshua 21:43-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Dwell, Dwelt, Fathers, Forefathers, Giveth, Heritage, Living-place, Oath, Possess, Possessed, Possession, Settled, Sware, Swore, Sworn, Therein, Thus
Dictionary of Bible Themes
Joshua 21:43

     7482   Year of Jubilee

Joshua 21:43-45

     4207   land, divine gift
     5340   house
     7258   promised land, early history

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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