Joshua 21:12
But they had given the fields and villages around the city to Caleb son of Jephunneh as his possession.
But they gave
The phrase "But they gave" indicates a deliberate action of transferring ownership or rights. In the Hebrew context, the word used here is "וַיִּתְּנוּ" (vayitnu), which comes from the root "נתן" (natan), meaning to give or bestow. This act of giving is significant in the biblical narrative as it reflects the fulfillment of God's promises and the obedience of the Israelites to His commands. It underscores the importance of community and shared responsibility in the distribution of the Promised Land.

the fields and villages
The "fields and villages" refer to the agricultural lands and smaller settlements surrounding a central city. In ancient Israel, these lands were crucial for sustenance and economic stability. The Hebrew words "שָׂדוֹת" (sadot) for fields and "חַצְרֵי" (chatzerim) for villages highlight the agrarian lifestyle of the Israelites. These lands were not just physical spaces but represented God's provision and blessing, allowing the people to thrive and fulfill their covenantal role as His chosen nation.

around the city
The phrase "around the city" indicates the geographical distribution of land. The city served as a central hub, often fortified and serving as a place of refuge and governance. The surrounding fields and villages were integral to the city's economy and defense. This allocation reflects the strategic planning in the settlement of the land, ensuring that each tribe and family had access to resources necessary for their survival and prosperity.

to Caleb son of Jephunneh
Caleb, son of Jephunneh, is a prominent figure in the biblical narrative, known for his faithfulness and courage. His inheritance of land is a testament to his unwavering trust in God, as seen in his role as one of the two faithful spies (Numbers 13-14). The mention of his lineage, "son of Jephunneh," emphasizes the importance of family heritage and the continuation of God's promises through generations. Caleb's reward is a fulfillment of God's promise to him for his wholehearted devotion.

as his possession
The term "possession" in Hebrew is "אֲחֻזָּה" (achuzzah), which signifies a permanent inheritance or property. This concept is deeply rooted in the covenantal relationship between God and His people, where the land is not merely a physical asset but a divine gift and a symbol of God's faithfulness. Caleb's possession of the land is a tangible expression of God's promise and a reminder of the spiritual inheritance that awaits those who remain faithful to Him.

Persons / Places / Events
1. Caleb son of Jephunneh
A faithful spy from the tribe of Judah who, along with Joshua, trusted in God's promise to give Israel the land of Canaan. Caleb was rewarded for his faithfulness with a specific inheritance.

2. Fields and Villages
These refer to the agricultural lands and smaller settlements surrounding the city, which were given to Caleb as part of his inheritance.

3. Levitical Cities
The context of Joshua 21 involves the allocation of cities to the Levites, the priestly tribe of Israel, who were given cities within the territories of other tribes.

4. Tribe of Judah
Caleb's tribe, which was one of the leading tribes of Israel and received a significant portion of the Promised Land.

5. Inheritance
The concept of inheritance is central to the distribution of the land among the tribes of Israel, symbolizing God's faithfulness to His promises.
Teaching Points
Faithfulness Rewarded
Caleb's inheritance is a testament to God's faithfulness in rewarding those who trust and obey Him. Believers are encouraged to remain steadfast in their faith, trusting that God will fulfill His promises.

God's Sovereignty in Distribution
The allocation of land, including the fields and villages to Caleb, demonstrates God's sovereign plan and His attention to the details of His people's lives.

Spiritual Inheritance
Just as Caleb received a physical inheritance, believers are reminded of their spiritual inheritance in Christ, which is secure and eternal.

Role of the Levites
The Levites' role as priests and their unique inheritance (cities rather than land) highlight the importance of spiritual service and dedication to God.

Community and Stewardship
The distribution of land emphasizes the importance of community and stewardship. Believers are called to be good stewards of the resources and responsibilities God has entrusted to them.
Bible Study Questions
1. How does Caleb's faithfulness in the past influence the inheritance he receives in Joshua 21:12, and what can we learn from this about the importance of faithfulness in our own lives?

2. In what ways does the concept of inheritance in Joshua 21:12 reflect God's promises to His people, and how can this encourage us in our spiritual journey?

3. How does the allocation of land to Caleb and the Levites demonstrate God's sovereignty and provision, and how can this understanding impact our trust in God's plan for our lives?

4. What parallels can we draw between Caleb's physical inheritance and the spiritual inheritance promised to believers in the New Testament?

5. How can we apply the principles of stewardship and community, as seen in the distribution of land in Joshua 21, to our roles and responsibilities within the church and society today?
Connections to Other Scriptures
Numbers 13-14
These chapters recount the account of the twelve spies, including Caleb, and highlight his faithfulness and trust in God's promise.

Joshua 14:6-15
This passage details Caleb's request for his inheritance and God's fulfillment of His promise to Caleb.

Hebrews 11:1-2
This New Testament passage connects to the theme of faith, exemplified by Caleb's trust in God's promises.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Caleb, Field, Fields, Hamlets, Jephunneh, Jephun'neh, Open, Places, Possession, Property, Round, Thereof, Town, Unwalled, Villages
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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