Joshua 11:15
As the LORD had commanded His servant Moses, so Moses commanded Joshua. That is what Joshua did, leaving nothing undone of all that the LORD had commanded Moses.
As the LORD had commanded
This phrase underscores the divine authority and origin of the commands given to Moses and subsequently to Joshua. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a direct order or charge. This highlights the importance of obedience to God's will, as His commands are not mere suggestions but divine mandates. The historical context here is crucial, as it reflects the covenant relationship between God and Israel, where obedience to God's commands was essential for receiving His blessings and fulfilling His promises.

His servant Moses
Moses is referred to as "His servant," which is a title of honor and humility. The Hebrew word for "servant" is עֶבֶד (eved), indicating one who serves a master. Moses' role as a servant of the LORD emphasizes his faithfulness and dedication to God's mission. Historically, Moses is seen as the great lawgiver and leader who brought the Israelites out of Egypt, and his obedience set a precedent for future leaders like Joshua.

so Moses commanded Joshua
This phrase indicates the transfer of leadership and responsibility from Moses to Joshua. The continuity of command is crucial, as it ensures that God's instructions are carried out without deviation. The relationship between Moses and Joshua is one of mentorship and discipleship, where Joshua learns to lead by following Moses' example. This reflects the biblical principle of passing on faith and leadership to the next generation.

and Joshua did it
Joshua's obedience is highlighted here, showing his faithfulness to the commands given to him. The Hebrew root for "did" is עָשָׂה (asah), meaning to accomplish or perform. Joshua's actions demonstrate his commitment to fulfilling God's will, serving as a model of obedience and faith for believers. His leadership is marked by action and adherence to God's instructions, which is essential for the success of Israel's mission in the Promised Land.

he left nothing undone
This phrase emphasizes Joshua's thoroughness and completeness in carrying out God's commands. The Hebrew word for "undone" is שָׂר (sar), which can mean to turn aside or leave incomplete. Joshua's meticulous obedience ensures that every aspect of God's instructions is fulfilled, reflecting the importance of complete obedience in the life of a believer. This serves as a reminder that partial obedience is not sufficient in the eyes of God.

of all that the LORD had commanded Moses
The repetition of the phrase underscores the comprehensive nature of God's commands and the expectation of full compliance. It highlights the continuity of God's plan from Moses to Joshua and the importance of adhering to divine instructions. This serves as a reminder of the unchanging nature of God's word and the necessity for believers to remain faithful to His commands throughout generations.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel who gave commands to Moses and Joshua.

2. Moses
The servant of the LORD who received the law and commandments from God and led Israel out of Egypt.

3. Joshua
The successor of Moses, tasked with leading Israel into the Promised Land and fulfilling God's commands.

4. Israel
The nation chosen by God to inherit the Promised Land, under the leadership of Moses and Joshua.

5. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
Obedience to God's Commands
Joshua's complete obedience to God's commands through Moses serves as a model for us. We are called to follow God's instructions fully, without omission or alteration.

Faithful Leadership
Joshua's leadership exemplifies faithfulness and dedication. As leaders in various capacities, we should strive to fulfill our responsibilities with integrity and commitment.

Continuity of God's Plan
The seamless transition from Moses to Joshua highlights the continuity of God's plan. We can trust that God's purposes will prevail, even as leadership changes.

The Importance of Mentorship
Moses' mentorship of Joshua underscores the value of preparing the next generation for leadership. We should invest in mentoring others to ensure the continuation of godly leadership.

God's Faithfulness to His Promises
The fulfillment of God's commands through Joshua demonstrates God's faithfulness to His promises. We can rely on God's faithfulness in our own lives.
Bible Study Questions
1. How does Joshua's obedience to God's commands through Moses challenge us in our own walk with God?

2. In what ways can we demonstrate faithful leadership in our families, workplaces, or communities, as Joshua did?

3. How can we ensure that we are preparing the next generation for leadership, as Moses did with Joshua?

4. What are some promises of God that you have seen fulfilled in your life, and how does this encourage you to trust Him more?

5. How can we apply the principle of leaving "nothing undone" in our spiritual lives and daily responsibilities?
Connections to Other Scriptures
Deuteronomy 34:9
This verse highlights the transition of leadership from Moses to Joshua, emphasizing Joshua's wisdom and the laying on of hands by Moses.

Exodus 34:11
This verse underscores the importance of obeying God's commands as Israel enters the Promised Land.

Numbers 27:18-23
This passage describes God's command to Moses to appoint Joshua as his successor, ensuring continuity in leadership.

Hebrews 4:8-10
This New Testament passage reflects on Joshua's role in leading Israel into rest, drawing a parallel to the spiritual rest found in Christ.
God's Commandment and Man's FaithfulnessW.F. Adeney Joshua 11:15
Hardening the HeartJ. Robertson.Joshua 11:15
Resisted ConvictionF. B. Meyer, B. A.Joshua 11:15
The People for Whom the Lord FightsF. G. Marchant.Joshua 11:15
Things UndoneW. L. Watkinson.Joshua 11:15
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Aside, Command, Commanded, Fail, Joshua, Nothing, Order, Orders, Servant, Undone
Dictionary of Bible Themes
Joshua 11:15

     8344   servanthood, in believers
     8454   obedience, to God

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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