Jonah 1:7
"Come!" said the sailors to one another. "Let us cast lots to find out who is responsible for this calamity that is upon us." So they cast lots, and the lot fell on Jonah.
Come, let us cast lots
The phrase "Come, let us cast lots" reflects an ancient practice used to discern divine will or to make decisions. The Hebrew word for "lots" is "goral," which refers to small stones or pieces used in decision-making. Casting lots was a common practice in the ancient Near East, including among the Israelites, as seen in other biblical accounts (e.g., Leviticus 16:8, Joshua 18:6). It was believed that God controlled the outcome, thus revealing His will. This practice underscores the sailors' desperation and their belief in a higher power's involvement in their predicament.

that we may know
The desire "that we may know" indicates a quest for understanding and truth. The Hebrew root "yada" means to know or perceive, suggesting a deep, experiential knowledge. The sailors sought clarity and insight into the cause of their distress. This reflects a universal human desire to understand the reasons behind suffering and calamity, pointing to a recognition of moral and spiritual dimensions in life's events.

on whose account this calamity has come upon us
The phrase "on whose account this calamity has come upon us" reveals the sailors' belief in a personal cause for their misfortune. The Hebrew word for "calamity" is "ra'ah," often translated as evil or disaster. This reflects an ancient worldview where personal actions could invoke divine retribution. The sailors' inquiry suggests an understanding of justice and accountability, recognizing that their plight might be due to someone's wrongdoing.

So they cast lots
The repetition of the action "So they cast lots" emphasizes the sailors' commitment to discovering the truth. It also highlights the communal nature of their decision-making process. In the biblical context, casting lots was not seen as mere chance but as a means for God to reveal His will. This act of casting lots demonstrates their reliance on divine intervention to resolve their crisis.

and the lot fell on Jonah
The outcome "and the lot fell on Jonah" signifies divine sovereignty and intervention. The Hebrew word "naphal" means to fall or be assigned, indicating that Jonah was singled out by God's providence. This moment marks a turning point in the narrative, as Jonah's disobedience is brought to light. It serves as a reminder of God's omniscience and His ability to use even human methods to accomplish His purposes. Jonah's identification as the cause of the storm sets the stage for his eventual repentance and the unfolding of God's mercy.

Persons / Places / Events
1. Jonah
A prophet of God who is fleeing from the Lord's command to go to Nineveh. His disobedience leads to a series of events that affect not only him but also those around him.

2. Sailors
The crew on the ship bound for Tarshish. They are non-Israelites who find themselves in a life-threatening storm and seek to understand the cause of their predicament.

3. Casting Lots
An ancient practice used to discern divine will or make decisions. In this context, it is used to identify the cause of the storm.

4. The Storm
A divinely sent tempest that threatens to destroy the ship, serving as a catalyst for the events that follow.

5. The Sea
Represents chaos and danger, often used in Scripture as a symbol of God's power and judgment.
Teaching Points
God's Sovereignty
Even in human practices like casting lots, God's will prevails. This reminds us that God is in control of all circumstances, both great and small.

Accountability and Responsibility
Jonah's disobedience affects those around him, teaching us that our actions have consequences not only for ourselves but also for others.

Seeking Divine Guidance
The sailors' decision to cast lots reflects a desire to understand divine will. In our lives, we should seek God's guidance through prayer and Scripture.

God's Pursuit
Despite Jonah's attempt to flee, God pursues him. This demonstrates God's relentless pursuit of His purposes and His people.

Repentance and Obedience
The account encourages us to turn back to God and obey His commands, recognizing that His plans are for our good and His glory.
Bible Study Questions
1. How does the practice of casting lots in Jonah 1:7 demonstrate God's sovereignty, and how can we apply this understanding to our decision-making processes today?

2. In what ways do our personal actions and decisions impact those around us, as seen in Jonah's account?

3. How can we seek God's guidance in our lives, and what practices can we adopt to ensure we are aligned with His will?

4. Reflect on a time when you tried to avoid a responsibility or calling. How did God work in that situation to bring you back to His purpose?

5. How does the account of Jonah and the sailors encourage us to trust in God's power and presence during the storms of our lives?
Connections to Other Scriptures
Proverbs 16:33
This verse highlights that while humans may cast lots, the outcome is determined by the Lord, emphasizing God's sovereignty over seemingly random events.

Acts 1:26
The apostles cast lots to choose a replacement for Judas Iscariot, showing the continued use of this practice in seeking God's guidance.

Psalm 107:23-30
Describes sailors in a storm who cry out to the Lord, paralleling the sailors' experience in Jonah and illustrating God's power to calm the seas.
Conditions to be Observed in Casting LotsBishop John King.Jonah 1:7
Finding the Guilty OneJohn Ryther.Jonah 1:7
The DiscoveryJames Simpson.Jonah 1:7
The LotJames Peddie, D. D.Jonah 1:7
An Effective Hue and CryJ.E. Henry Jonah 1:4-10
Jonah DetectedG.T. Coster Jonah 1:7-10
The Fugitive ConvictedW.G. Blaikie Jonah 1:7-10
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Account, Calamity, Cast, Cause, Chance, Decision, Evil, Falleth, Fell, Fellow, Jonah, Learn, Lot, Lots, Mate, Neighbour, Responsible, Struck
Dictionary of Bible Themes
Jonah 1:7

     1403   God, revelation
     7392   lots, casting of
     8128   guidance, receiving

Jonah 1:1-10

     5178   running

Jonah 1:3-15

     5517   seafaring

Jonah 1:4-17

     5828   danger

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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