Jonah 1:8
"Tell us now," they demanded, "who is to blame for this calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?"
Then they said to him
This phrase introduces the sailors' direct interaction with Jonah. The Hebrew word for "said" is "אָמַר" (amar), which is often used in the Old Testament to denote not just speaking, but a significant communication or declaration. The sailors, in their desperation, are seeking answers, indicating the seriousness of the situation and their belief that Jonah holds the key to understanding the calamity.

Tell us now
The urgency in this phrase is palpable. The Hebrew word "נָא" (na) is often used to express a plea or request, emphasizing the sailors' desperation. They are not merely curious; they are imploring Jonah for an immediate explanation, highlighting the dire circumstances they find themselves in.

on whose account has this calamity come upon us?
The word "calamity" is translated from the Hebrew "רָעָה" (ra'ah), which can mean evil, distress, or disaster. The sailors recognize that the storm is not a natural occurrence but a divine intervention. This reflects the ancient Near Eastern belief that the gods controlled the elements and that such a storm was a sign of divine displeasure.

What is your occupation
The sailors are probing Jonah's identity, starting with his occupation. In ancient times, one's occupation was closely tied to their identity and social status. The Hebrew word "מְלָאכָה" (melakah) can mean work or mission, suggesting they are trying to discern if Jonah's profession might have angered a deity.

and where have you come from?
This question seeks to uncover Jonah's origin, which in the ancient world was crucial for understanding a person's background and the gods they might have offended. The Hebrew "מֵאַיִן" (me'ayin) indicates a search for geographical and cultural roots, as these were believed to influence one's fate and divine interactions.

What is your country
The sailors are narrowing down Jonah's identity by asking about his nation. In the ancient Near East, each nation was thought to have its own patron deity. The Hebrew "אֶרֶץ" (eretz) means land or country, and this question is an attempt to identify which god might be responsible for the storm.

and from which people are you?
Finally, the sailors inquire about Jonah's ethnic or tribal affiliation. The Hebrew "עַם" (am) refers to a people or nation, emphasizing the communal identity that was central to one's personal identity in the ancient world. This question underscores the belief that divine favor or wrath could be directed at entire peoples based on the actions of individuals.

Persons / Places / Events
1. Jonah
A prophet of God who is fleeing from the Lord's command to go to Nineveh. His disobedience leads to a storm threatening the ship he is on.

2. Sailors
The crew on the ship with Jonah, who are desperate to understand the cause of the storm and seek to save themselves and the ship.

3. The Ship
The vessel Jonah boards to flee to Tarshish, representing his attempt to escape God's presence and command.

4. The Storm
A divinely sent tempest that threatens the ship, symbolizing God's intervention and the consequences of disobedience.

5. The Sea
Represents chaos and danger, often used in Scripture to symbolize the unknown and the uncontrollable forces of nature.
Teaching Points
Divine Sovereignty and Human Responsibility
God's control over nature and circumstances is evident in the storm. Our actions have consequences, and we are accountable to God for our obedience or disobedience.

The Importance of Identity and Purpose
The sailors' questions to Jonah highlight the significance of knowing who we are and our purpose. As Christians, our identity in Christ should guide our actions and decisions.

The Call to Repentance
Jonah's account is a reminder of the need for repentance. When we stray from God's path, we must turn back to Him, acknowledging our failures and seeking His forgiveness.

Witnessing to Others in Crisis
The sailors' interaction with Jonah shows how crises can open opportunities for witness. Our response to life's storms can point others to God.

God's Relentless Pursuit
Despite Jonah's attempt to flee, God pursues him. This demonstrates God's relentless love and desire for us to fulfill His purposes.
Bible Study Questions
1. How does Jonah's attempt to flee from God reflect our own tendencies to avoid difficult tasks or commands from God?

2. In what ways can we identify with the sailors' desperation and search for answers during life's storms?

3. How does understanding our identity in Christ influence our response to challenges and crises?

4. What lessons can we learn from Jonah about the importance of repentance and returning to God's path?

5. How can we use our experiences of God's intervention in our lives to witness to others who are facing their own storms?
Connections to Other Scriptures
Psalm 107:23-30
This passage describes sailors witnessing God's power over the sea, similar to the sailors with Jonah who experience the storm and seek divine intervention.

Acts 27:13-44
Paul's shipwreck experience parallels Jonah's account, highlighting themes of divine sovereignty and human response to God's will.

Matthew 12:39-41
Jesus references Jonah, emphasizing the importance of repentance and the sign of Jonah as a foreshadowing of His own death and resurrection.
What is Thine Occupation?F. A. Swart.Jonah 1:8
An Effective Hue and CryJ.E. Henry Jonah 1:4-10
Jonah DetectedG.T. Coster Jonah 1:7-10
The Fugitive ConvictedW.G. Blaikie Jonah 1:7-10
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Account, Calamity, Cause, Clear, Comest, Declare, Evil, Making, Occupation, Please, Seeing, Struck, Trouble, Whence
Dictionary of Bible Themes
Jonah 1:1-10

     5178   running

Jonah 1:3-15

     5517   seafaring

Jonah 1:4-17

     5828   danger

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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