John 8:44
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
You belong to your father, the devil
This phrase is a stark declaration of spiritual lineage. The Greek word for "belong" (ἐκ) implies origin or source, suggesting a deep-rooted connection. Jesus is addressing the Pharisees, indicating that their actions and intentions align with those of Satan, rather than God. Historically, this reflects the Jewish understanding of spiritual paternity, where one's actions reveal one's true spiritual parentage. The term "devil" (διάβολος) means accuser or slanderer, highlighting the adversarial nature of Satan against God and His truth.

and you want to carry out your father’s desires
The Greek word for "want" (θέλετε) indicates a strong will or desire, suggesting that the Pharisees are not merely passive but actively choosing to align with Satan's purposes. This phrase underscores the concept of free will and moral responsibility, emphasizing that their actions are a deliberate choice to fulfill the malevolent intentions of their spiritual father.

He was a murderer from the beginning
The term "murderer" (ἀνθρωποκτόνος) literally means "man-killer," and "from the beginning" (ἀπ’ ἀρχῆς) refers to the inception of human history. This likely alludes to the account of Cain and Abel, where the first murder occurred, influenced by sin and Satan's deception. It also reflects the broader theological theme of Satan's role in bringing death into the world through sin, as seen in the Genesis account of the Fall.

refusing to uphold the truth
The Greek word for "refusing" (οὐκ ἔστηκεν) implies a steadfast rejection or standing against. "Truth" (ἀλήθεια) is a central theme in John's Gospel, representing the divine reality revealed in Jesus Christ. Satan's refusal to uphold the truth highlights his fundamental opposition to God's nature and purposes, as truth is intrinsic to God's character.

because there is no truth in him
This phrase emphasizes the complete absence of truth in Satan's nature. The Greek construction (οὐκ ἔστιν ἀλήθεια) is absolute, indicating that falsehood is not just an action but the essence of Satan's being. This stark contrast between truth and falsehood is a recurring theme in Scripture, underscoring the moral and spiritual dichotomy between God and Satan.

When he lies, he speaks his native language
The phrase "native language" (ἐκ τῶν ἰδίων λαλεῖ) suggests that lying is inherent to Satan's nature. The Greek word for "lies" (ψεῦδος) denotes falsehood or deception. This imagery of language and speech conveys the idea that deception is as natural to Satan as speaking one's mother tongue, reinforcing his identity as the originator of lies.

because he is a liar and the father of lies
The term "liar" (ψεύστης) is a direct characterization of Satan, while "father of lies" (ὁ πατὴρ αὐτοῦ) indicates his role as the progenitor of falsehood. This phrase encapsulates the essence of Satan's character and his influence in the world. In a broader scriptural context, it serves as a warning to believers to discern truth from falsehood and to align themselves with God's truth, embodied in Jesus Christ.

Persons / Places / Events
1. Jesus Christ
The speaker in this passage, addressing the Pharisees and Jewish leaders who were opposing Him.

2. The Devil
Referred to as the "father" of those who reject the truth, characterized as a murderer and liar.

3. Pharisees and Jewish Leaders
The audience Jesus is addressing, who are accused of aligning with the devil's desires.

4. The Beginning
Refers to the time of creation and the fall of man, highlighting the devil's role in introducing sin.

5. Truth
Central theme in this passage, representing God's nature and the opposite of the devil's character.
Teaching Points
Understanding the Enemy
Recognize the devil's character as a liar and murderer. This awareness helps Christians to discern truth from deception.

The Importance of Truth
Emphasize the necessity of aligning with God's truth, as opposed to the devil's lies. Truth is foundational to the Christian faith.

Spiritual Parentage
Reflect on spiritual lineage. Believers are called to be children of God, not of the devil, by living in truth and righteousness.

Guarding Against Deception
Equip oneself with the Word of God and prayer to resist the devil's lies and temptations.

Living in the Light
Encourage a lifestyle that reflects God's truth, promoting honesty, integrity, and love in all interactions.
Bible Study Questions
1. How does understanding the devil's nature as described in John 8:44 help us in our daily spiritual battles?

2. In what ways can we ensure that we are aligning ourselves with God as our Father rather than the devil?

3. How can the truth of God's Word serve as a defense against the lies of the devil in our lives?

4. Reflect on a time when you faced deception. How did you discern the truth, and what role did your faith play in that process?

5. How can we support one another in the Christian community to live in truth and resist the devil's schemes?
Connections to Other Scriptures
Genesis 3
The account of the serpent (the devil) deceiving Eve, illustrating the devil as a liar from the beginning.

1 John 3:8
Discusses the devil's sin from the beginning and Christ's mission to destroy the devil's work.

Revelation 12:9
Identifies the devil as the deceiver of the whole world, reinforcing his role as a liar.

Ephesians 6:11-12
Encourages believers to stand against the devil's schemes, recognizing the spiritual battle against evil.

2 Corinthians 11:14
Warns that Satan masquerades as an angel of light, emphasizing his deceptive nature.
A Glorious LiberatorSunday School TimesJohn 8:31-59
Bondage and DeliveranceW. Arnot, D. D.John 8:31-59
Bondage and FreedomJohn 8:31-59
Christ Sets Free the SinfulC. H. Spurgeon.John 8:31-59
Constancy a Severe Test of PietyJ. Spencer.John 8:31-59
Continuous Piety is Piety IndeedJ. Trapp.John 8:31-59
Disciples IndeedT. G. Horton.John 8:31-59
Evidence of DiscipleshipH. C. Trumbull.John 8:31-59
Freedom Aided by GodJohn 8:31-59
Freedom and ResponsibilityH. W. Beecher.John 8:31-59
Freedom by the TruthF. W. Robertson, M. A.John 8:31-59
Freedom by the TruthW. Birch.John 8:31-59
Freedom by the TruthJ Todd.John 8:31-59
Freedom by the TruthP. N. Zabriskie, D. D.John 8:31-59
Freedom Only to be Found in GodR. S. Barrett.John 8:31-59
Glorious LibertyW. Jay.John 8:31-59
Jesus and AbrahamH. A. Edson, D. D.John 8:31-59
LibertyW. Arnot, D. D.John 8:31-59
Moral BondageD. Thomas, D. D.John 8:31-59
No Place for the WordW. M. H. Aitken, M. A., G. S. Bowes.John 8:31-59
Sin is Spiritual SlaveryProf. Shedd.John 8:31-59
Spiritual and Scientific TruthAubrey L. Moore, M. A.John 8:31-59
Spiritual EmancipationJ. M. King, D. D.John 8:31-59
Spiritual FreedomC. H. Spurgeon.John 8:31-59
Spiritual LibertyCanon Stowell.John 8:31-59
Spiritual LibertyH. W. Beecher.John 8:31-59
The Best Service is ConstantJohn 8:31-59
The Effects of the Rejection and the Reception of the WordThe Leisure HourJohn 8:31-59
The English SlaveS. S. Times.John 8:31-59
The Freedom Which Christ GivesJohn Howe.John 8:31-59
The Grace of ContinuanceA. T. Pierson, D. D.John 8:31-59
The Great LiberatorC. H. Spurgeon.John 8:31-59
The Hour of EmancipationHeroes of Britain.John 8:31-59
The Kingdom of the TruthC. S. Robinson, D. D.John 8:31-59
The Liberty of BelieversJohn 8:31-59
The Method of Christian FreedomW. Arnot.John 8:31-59
The Progress of the Lost Soul to DestructionBp. Samuel Wilberforce.John 8:31-59
The Servant Abideth not in the House ForeverA. Maclaren, D. D.John 8:31-59
The Son and the Slave ContrastedArchdeacon Watkins.John 8:31-59
The Spiritual Slavery of ManT. Binney.John 8:31-59
The Vain Boast of the JewsAbp. Trench.John 8:31-59
True FreedomO. F. Gifford.John 8:31-59
True LibertyCanon Liddon.John 8:31-59
Truth and LibertyH. Bonar, D. D.John 8:31-59
Truth and LibertyH. G. Trumbull, D. D.John 8:31-59
Ye Shall be Free IndeedArchdeacon Watkins.John 8:31-59
Because I Tell You the Truth, Ye Believe Me NotF. Godet, D. D.John 8:38-47
Children of the DevilW. Baxendale.John 8:38-47
Christ's Challenge to the WorldArchbishop Trench.John 8:38-47
Christ's ClaimJ. Parker, D. D.John 8:38-47
Christ's Language About SinW. S. Wood, M. A.John 8:38-47
Conditions of Belief of the TruthF. W. Robertson, M. A.John 8:38-47
Does Christ Here Assert His Own SinlessnessW. S. Wood, M. A.John 8:38-47
He is a Liar and the Father ThereofS. S. Times.John 8:38-47
He that is of God Heareth God's WordsFamily ChurchmanJohn 8:38-47
He was a Murderer from the BeginningArchdeacon Watkins.John 8:38-47
Hereditary and Spiritual Interest in the CovenantBp. Lake.John 8:38-47
If We Love God We Shall Receive ChristC. H. Spurgeon.John 8:38-47
Love of the Truth Essential to its ReceptionJ. Parker, D. D.John 8:38-47
Love to Jesus the Great TestC. H. Spurgeon.John 8:38-47
Men Hate the TruthSenhouse., R. Smith.John 8:38-47
Men Ought to Love Christ as Coming from GodC. H. Spurgeon.John 8:38-47
Noble Minds Welcome the TruthJ. Fletcher.John 8:38-47
Nominal Christians -- Real InfidelsC. H. Spurgeon.John 8:38-47
Now Ye Seek to Kill MeF. Godet, D. D.John 8:38-47
Pious Relatives or Friends Cannot Save UsJ. Trapp.John 8:38-47
Standing in the TruthNewman Smyth, D. D.John 8:38-47
The Absolute Sinlessness of ChristCanon Liddon.John 8:38-47
The Children of God and of SatanJ. L. Hurlbut, D. D.John 8:38-47
The Children of the DevilJ. Brown, D. D.John 8:38-47
The Christ of History the Revelation of the Perfect ManArchdeacon Farrar.John 8:38-47
The Courage and Triumph of TruthH. H. Dobney.John 8:38-47
The Devil a Liar and a MurdererThos. FullerJohn 8:38-47
The Fate of the Truth TellerJohn 8:38-47
The Folly of UnbeliefH. W. Beecher., C. C. Liddell.John 8:38-47
The Hearer of God's WordJ. Slade, M. A.John 8:38-47
The Inner Life of ChristJ. Parker, D. D.John 8:38-47
The Marks of Divine and Diabolic RelationshipJ. Fawcett, M. A.John 8:38-47
The Need of Spiritual Insight to the Discernment of the TruthJ. Parker, D. D.John 8:38-47
The Perfect Character of Jesus ChristD. Trinder, M. A.John 8:38-47
The Rationale of UnbeliefD. Thomas, D. D.John 8:38-47
The True Children of GodD. Gregg.John 8:38-47
The Works of Abraham and the Works of the JewsJohn 8:38-47
Unbelief, its CauseT. Carlyle.John 8:38-47
Unregenerate Souls Do not Love the TruthS. Charnock.John 8:38-47
We be not Born of FornicationF. Godet, D. D., T. Whitelaw, D. D.John 8:38-47
True Spiritual PaternityB. Thomas John 8:41-47
People
Jesus, Disciples
Places
Jerusalem, Mount of Olives
Topics
FALSE, Beginning, TRUE, Carry, Desire, Desires, Devil, Doesn't, Evil, Falsehood, Father's, Firm, Gives, Holding, Language, Liar, Lie, Lies, Lusts, Man-slayer, Murderer, Native, Natural, Nature, Nothing, Pleasure, Says, Sons, Speak, Speaketh, Speaks, Stand, Standeth, Stood, Store, Taker, Thereof, Truth, Utters, Whenever
Dictionary of Bible Themes
John 8:44

     1175   God, will of
     2009   Christ, anger of
     4123   Satan, deceiver
     4124   Satan, kingdom of
     4125   Satan, agents of
     4909   beginning
     5040   murder
     5263   communication
     5295   destruction
     5348   injustice, nature and source
     5884   indecision
     6022   sin, causes of
     6146   deceit, and God
     6241   seduction
     8715   dishonesty, and God
     8735   evil, origins of
     8776   lies

John 8:39-47

     5943   self-deception

John 8:43-44

     2545   Christ, opposition to

John 8:43-47

     1445   revelation, responses

John 8:44-45

     8835   unbelief, nature of

John 8:44-46

     8767   hypocrisy

Library
Ascension Day
Eversley. Chester Cathedral. 1872. St John viii. 58. "Before Abraham was, I am." Let us consider these words awhile. They are most fit for our thoughts on this glorious day, on which the Lord Jesus ascended to His Father, and to our Father, to His God, and to our God, that He might be glorified with the glory which He had with the Father before the making of the world. For it is clear that we shall better understand Ascension Day, just as we shall better understand Christmas or Eastertide,
Charles Kingsley—All Saints' Day and Other Sermons

December 18 Evening
Ye shall know the truth, and the truth shall make you free.--JOHN 8:32. Where the Spirit of the Lord is, there is liberty.--The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.--If the Son . . . shall make you free, ye shall be free indeed. Brethren, we are not children of the bondwoman, but of the free.--Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified
Anonymous—Daily Light on the Daily Path

September 15 Morning
Sin shall not have dominion over you: for ye are not under the law, but under grace.--ROM. 6:14. What then? shall we sin, because we are not under the law, but under grace? God forbid.--My brethren, ye . . . are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.--Being not without law to God, but under the law to Christ.--The sting of death is sin; and the strength of sin is the law.
Anonymous—Daily Light on the Daily Path

February 27 Evening
God . . . giveth . . . liberally, and upbraideth not.--JAS. 1:5. Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. The grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many . . . The free gift is of many offences unto justification. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened
Anonymous—Daily Light on the Daily Path

December 10 Evening
The perfect law of liberty.--JAS. 1:25. Ye shall know the truth, and the truth shall make you free. Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. If the Son therefore shall make you free, ye shall be free indeed. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Anonymous—Daily Light on the Daily Path

February 28 Evening
The spirit of man is the candle of the Lord.--PROV. 20:27. He that is without sin among you, let him first cast a stone at her . . . And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? To him that knoweth to do good, and doeth it not, to him it is sin.--If our heart condemn us, God is greater than our
Anonymous—Daily Light on the Daily Path

April 9. "I do Always those Things that Please Him" (John viii. 29).
"I do always those things that please Him" (John viii. 29). It is a good thing to keep short accounts with God. We were very much struck some years ago with an interpretation of this verse: "So every one of us shall give an account of himself to God." The thought conveyed to our mind was, that of accounting to God every day of our lives, so that our accounts were settled daily, and for us judgment was passed, as we lay down on our pillows every night. This is surely the true way to live. It is the
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Light of the World
'... I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.'--JOHN viii. 12. Jesus Christ was His own great theme. Whatever be the explanation of the fact, there stands the fact that, if we know anything at all about His habitual tone of teaching, we know that it was full of Himself. We know, too, that what He said about Himself was very unlike the language becoming a wise and humble religious teacher. Both the prominence given to His own personality,
Alexander Maclaren—Expositions of Holy Scripture

'Never in Bondage'
'We... were never in bondage to any man: how gayest Thou, Ye shall be made free!'--JOHN viii. 33. 'Never in bondage to any man'? Then what about Egypt, Babylon, Persia, Syria? Was there not a Roman garrison looking down from the castle into the very Temple courts where this boastful falsehood was uttered? It required some hardihood to say, 'Never in bondage to any man,' in the face of such a history, and such a present. But was it not just an instance of the strange power which we all have and exercise,
Alexander Maclaren—Expositions of Holy Scripture

Three Aspects of Faith
'Many believed on Him. Then said Jesus to those Jews which believed on Him....'--JOHN viii. 30,31. The Revised Version accurately represents the original by varying the expression in these two clauses, retaining 'believed on Him' in the former, and substituting the simple 'believed Him' in the latter. The variation in two contiguous clauses can scarcely be accidental in so careful a writer as the Apostle John. And the reason and meaning of it are obvious enough on the face of the narrative. His purpose
Alexander Maclaren—Expositions of Holy Scripture

July the Fifth the Discipleship that Tells
"He that followeth Me." --JOHN viii. 12-20. Yes, but I must make sure that I follow Him in Spirit and in truth. It is so easy to be self-deceived. I may follow a pleasant emotion, while all the time a bit of grim cross-bearing is being ignored. I may be satisfied to be "out on the ocean sailing," singing of "a home beyond the tide," while all the time there is a piece of perilous salvage work to be done beneath the waves. To "follow Jesus" is to face the hostility of scribes and Pharisees, to
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, John viii. 31, "If Ye Abide in My Word, Then are Ye Truly My Disciples," Etc.
1. Ye know well, Beloved, that we all have One Master, and are fellow disciples under Him. Nor are we your masters, because we speak to you from this higher spot; but He is the Master of all, who dwelleth in us all. He just now spake to us all in the Gospel, and said to us, what I also am saying to you; but He saith it of us, as well of us as of you. "If ye shall continue in My word," not of course in my word who am now speaking to you; but in His who spake just now out of the Gospel. "If ye shall
Saint Augustine—sermons on selected lessons of the new testament

Believing on Jesus, and Its Counterfeits
The Lord Jesus also told the contradicting sinners that the day would come when cavillers would be convinced. Observe how he put it: "When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself." Cavillers may have a fine time of it just now; but they will one day be convinced either to their conversion or their confusion. Let us hope that many will see the truth before they die--early enough to seek and find a Saviour. But many in our Lord's day who discovered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Sermon for the Fourth Sunday in Lent
Of the power of the Word of God, of fiery desires, and the essence of self-renunciation. John viii. 47.--"He who is of God heareth the words of God." DEAR children, ye ought not to cease from hearing or declaring the word of God because you do not alway live according to it, nor keep it in mind. For inasmuch as you love it and crave after it, it will assuredly be given unto you; and you shall enjoy it for ever with God, according to the measure of your desire after it. There are some people who,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Morgan -- the Perfect Ideal of Life
George Campbell Morgan, Congregational divine and preacher, was born in Tetbury, Gloucestershire, England, in 1863, and was educated at the Douglas School, Cheltenham. He worked as a lay-mission preacher for the two years ending 1888, and was ordained to the ministry in the following year, when he took charge of the Congregational Church at Stones, Staffordshire. After occupying the pulpit in several pastorates, in 1904 he became pastor of the Westminster Congregational Chapel, Buckingham Gate, London,
Various—The World's Great Sermons, Volume 10

Freedom.
The Truth shall make you free.... Whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.--John viii. 32, 34-36. As this passage stands, I have not been able to make sense of it. No man could be in the house of the Father in virtue of being the servant of sin; yet this man is in the house as a servant, and the house in which he serves is not the house of sin,
George MacDonald—Unspoken Sermons

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel,
Thomas A Kempis—Imitation of Christ

Tobacco.
Tobacco wastes the body. It is used for the nicotine that is in it. This peculiar ingredient is a poisonous, oily, colorless liquid, and gives to tobacco its odor. This odor and the flavor of tobacco are developed by fermentation in the process of preparation for use. "Poison" is commonly defined as "any substance that when taken into the system acts in an injurious manner, tending to cause death or serious detriment to health." And different poisons are defined as those which act differently upon
J. M. Judy—Questionable Amusements and Worthy Substitutes

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

Sin.
The time was when there was no sin in this world. At that time it was an Eden. By man transgressing God's holy law sin entered this world. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." Rom. 5:12. This is the origin of sin in this world and the awful consequence. God's design was that his creation be sinless and pure, but by disobedience sin has marred the scene of God's creative purity. The following texts will
Charles Ebert Orr—The Gospel Day

The Course of the World.
Unmistakably there exists a wide gulf of separation between the children of God and the children of the world. Christ is the only avenue of escape from the world. The wide, open door of salvation is the exit. He who would return from the blissful shores of Christianity to the beggarly elements of the world can do so only on the transporting barges of Satan. As a tree is known by its fruits, so is a true follower of Christ. The fruit borne by a Christian is directly opposite in its nature to the fruit
Charles Ebert Orr—The Gospel Day

The First Chapter: Imitating Christ and Despising all Vanities on Earth
HE WHO follows Me, walks not in darkness," says the Lord (John 8:12). By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort, therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they
Thomas À Kempis—The Imitation of Christ

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