John 4:23
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
But a time is coming and has now come
This phrase signifies a pivotal moment in redemptive history. The Greek word for "time" is "hora," which can mean an hour or a specific period. Jesus is indicating a transition from the old covenant worship centered in Jerusalem to a new era inaugurated by His presence. This "time" is both imminent and present, highlighting the immediacy of the Kingdom of God breaking into human history through Christ.

when the true worshipers
The term "true worshipers" implies authenticity and genuineness. The Greek word "alēthinos" for "true" suggests something real and not counterfeit. In the context of the Gospel of John, this refers to those who worship not merely in external rituals but with a sincere heart. Historically, this challenges the prevailing Jewish and Samaritan practices, emphasizing a deeper, more personal relationship with God.

will worship the Father
"Worship" here is translated from the Greek "proskuneō," which means to bow down or show reverence. The focus on "the Father" underscores the intimate relationship believers are invited into. This is a radical shift from the distant, formal worship of the Old Testament to a familial connection with God as Father, made possible through Jesus Christ.

in spirit and in truth
This phrase is central to understanding the nature of Christian worship. "Spirit" (Greek "pneuma") refers to the human spirit energized by the Holy Spirit, indicating worship that is alive and dynamic. "Truth" (Greek "alētheia") suggests worship that is grounded in the reality of God's revelation, particularly in Jesus Christ, who is the truth (John 14:6). Together, they signify worship that is both heartfelt and doctrinally sound.

for the Father is seeking
The Greek word "zēteō" for "seeking" implies an active pursuit. This reveals God's initiative in drawing people to Himself. It is not merely about human effort to reach God, but about God's desire to establish a relationship with His creation. This seeking is a demonstration of God's grace and love.

such as these to worship Him
"Such as these" refers to those who meet the criteria of worshiping in spirit and truth. It highlights the inclusivity of the Gospel, where worship is not confined to a specific location or people group but is open to all who come to God through Christ. This is a fulfillment of the prophetic vision where all nations will worship the Lord (Isaiah 56:7).

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is speaking to the Samaritan woman at the well, revealing profound truths about worship and the nature of God.

2. Samaritan Woman
A woman from Samaria who encounters Jesus at Jacob's well. Her conversation with Jesus leads to a revelation about true worship.

3. Jacob's Well
The location where Jesus meets the Samaritan woman. It is a significant historical and religious site for both Jews and Samaritans.

4. Samaria
The region where this encounter takes place, highlighting the cultural and religious tensions between Jews and Samaritans.

5. The Father
Refers to God, whom Jesus describes as seeking true worshipers who worship in spirit and truth.
Teaching Points
True Worship Defined
True worship is not confined to a specific location or ritual but is characterized by worshiping in spirit and truth. This means engaging with God sincerely and authentically, guided by the Holy Spirit.

God's Desire for Worshipers
God actively seeks those who will worship Him in spirit and truth. This highlights the relational aspect of worship, where God desires a genuine connection with His people.

Spirit and Truth
Worshiping in spirit involves the heart and soul, empowered by the Holy Spirit, while worshiping in truth involves aligning with the truth of God's Word and the reality of who He is.

Cultural and Religious Barriers
Jesus' conversation with the Samaritan woman breaks down cultural and religious barriers, teaching us that true worship transcends human divisions.

Personal Reflection
Believers are encouraged to examine their own worship practices, ensuring they are rooted in spirit and truth rather than mere tradition or obligation.
Bible Study Questions
1. How does understanding the cultural context of Samaria enhance our comprehension of Jesus' message about true worship?

2. In what ways can we ensure that our worship is in "spirit and truth" in our daily lives?

3. How does the concept of God seeking true worshipers challenge or encourage your current worship practices?

4. What are some practical steps you can take to break down cultural or religious barriers in your own worship community?

5. How do other scriptures, such as Romans 12:1, deepen our understanding of what it means to worship God in spirit and truth?
Connections to Other Scriptures
John 14:6
Jesus describes Himself as the way, the truth, and the life, connecting to the concept of worshiping in truth.

Philippians 3:3
Paul speaks about worshiping by the Spirit of God, aligning with the idea of worshiping in spirit.

Psalm 145:18
The psalmist declares that the Lord is near to all who call on Him in truth, emphasizing the importance of truth in worship.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, which is a form of spiritual worship.
The Axe At the Root -- a Testimony Against Puseyite IdolatryCharles Haddon Spurgeon John 4:23
The Divine SearchJ.R. Thomson John 4:23
Chance in the Divine EconomyJ. Fawcett, M. A.John 4:1-42
Characteristics of Christ Displayed in This ConversationBp. Ryle.John 4:1-42
Christ Abolishing PrejudicesLange.John 4:1-42
Christ and the SamaritansH. Burton, M. A.John 4:1-42
Christ and the WomanT. Whitelaw, D. D.John 4:1-42
Christ and the Woman of SamariaBp. Ryle.John 4:1-42
Christ and the Woman of SamariaCaleb Morris.John 4:1-42
Christ At Jacob's WellCarl Keogh, D. D.John 4:1-42
Christ Driven AwayJeremiah Dyke.John 4:1-42
Christ in His Human Weakness and Divine ExaltationLange.John 4:1-42
Christ's Gentleness with the FallenJ. Cynddylan Jones, D. D.John 4:1-42
Christ's RequestBp. Ryle.John 4:1-42
Commendable EnthusiasmDr. Guthrie.John 4:1-42
Connection Between the Conversations with the Woman of Samaria and with NicodemusBp. Westcott.John 4:1-42
He Left JudaeaW. H. Dixon., Canon Westcott.John 4:1-42
In the Path of ChristJ. Trapp.John 4:1-42
Influence After DeathH. W. Beecher.John 4:1-42
Its HistoryBp. Ryle.John 4:1-42
Jacob's Well a TypeL. R. Bosanquet.John 4:1-42
Jacob's Welt an Emblem of the SanctuaryR. H. Lovell.John 4:1-42
Jesus At the WellS. S. TimesJohn 4:1-42
Jesus At the WellSermons by the Monday ClubJohn 4:1-42
Jesus At the Well of SycharJames G. Vose.John 4:1-42
Jesus Found At the WellJohn 4:1-42
Jesus Sitting on the WellC. H. SpurgeonJohn 4:1-42
No Sympathy Without SufferingBoswell.John 4:1-42
Our Attitude Towards SamariaW. Hawkins.John 4:1-42
Providence Shown in ConversionsJ. Flavel.John 4:1-42
Sat Thus on the WellF. Godet, D. D.John 4:1-42
Soul-Winning TactBible Society ReportJohn 4:1-42
Subsidiary PointsH. J. Van Dyke, D. D.John 4:1-42
Suffering Begets SympathyJ. Trapp.John 4:1-42
Tact and Kindness Will Win SoulsJohn 4:1-42
The Appropriateness of the Place for the PurposeJ. R. Macduff, D. D.John 4:1-42
The ConferenceJ. R. Macduff, D. D.John 4:1-42
The Drawer of WaterJ. R. Macduff; D. D.John 4:1-42
The First Visit to SamariaG. D. Boardman, D. D.John 4:1-42
The Interior of the WellLieut. S. Anderson, R. E.John 4:1-42
The Jewish Treatment of WomenS. S. TimesJohn 4:1-42
The Journey to SamariaA. Beith, D. D.John 4:1-42
The LocalityF. I. Dunwell, B. A.John 4:1-42
The Lost One Met and SavedJ. Gill.John 4:1-42
The Model TeacherC. S. Robinson, D. D.John 4:1-42
The Needs BeJ. Macduff, D. D.John 4:1-42
The Occasion of the JourneyW. Arnot, D. D.John 4:1-42
The Ordinances NecessaryDean Goulburn.John 4:1-42
The Parcel of Ground that Jacob Gave to His Son JosephA. Beith, D. D.John 4:1-42
The Pedagogy or Rudimentary Teaching of JesusC. E. Luthardt, D. D.John 4:1-42
The Real Significance of the Woman's Coming to ChristJ. R. Macduff, D. D.John 4:1-42
The Realness of the SceneDean Stanley.John 4:1-42
The Retreat of JesusJohn 4:1-42
The Revolution Christ Effected in the Treatment of WomenJ. Cynddylan Jones, D. D.John 4:1-42
The Rite of BaptismT. Whitelaw, D. D.John 4:1-42
The Self-Abnegation of ChristC. E. Luthardt, D. D.John 4:1-42
The Sixth HourBp. Ryle.John 4:1-42
The Thirsting SaviourA. Warrack, M. A.John 4:1-42
The Three BaptismsF. Godet, D. D.John 4:1-42
The Weary PilgrimJ. R. Macduff, D. D.John 4:1-42
The Woman of SamariaJ. Cynddylan Jones, D. D.John 4:1-42
The Woman of SamariaW. Jay.John 4:1-42
Topography of Jacob's Well and NeighbourhoodC. Geikie, D. D.John 4:1-42
Unquenchable EnthusiasmD. L. Moody.John 4:1-42
Utilizing Disagreeable NecessitiesA. F. Muir, M. A.John 4:1-42
Value of a Well in the EastH. W. Beecher.John 4:1-42
Weariness and WorkW. Poole Balfern.John 4:1-42
Why Christ Did not Personally BaptizeJohn 4:1-42
Why Religious Ordinances are Sometimes UnprofitableD. Guthrie, D. D.John 4:1-42
Christian WorshipR. Brodie, M. A.John 4:20-29
Christianity Non-CentralizedDr. Whichcote., J. Boyd.John 4:20-29
How to Worship GodDean Close.John 4:20-29
Human Curiosity and Divine MysteryW. M. H. Aitken, M. A.John 4:20-29
Mount GerizimF. I. Dunwell, B. A.John 4:20-29
Not Where, But How is the Main ThingClerical LibraryJohn 4:20-29
Spiritual WorshipF. W. Robertson, M. A.John 4:20-29
The Advent of Christ in Relation to the HeathenCanon Vernon Hutton.John 4:20-29
The Breadth of Spiritual ReligionPhillips Brooks, D. D.John 4:20-29
The Church of the FutureH. W. Beecher.John 4:20-29
The Old Worship and the NewR. W. Dale, LL. D.John 4:20-29
The True Worship of GodT. Whitelaw, D. D.John 4:20-29
The Vanity of Religious ControversyJ. Fawcett, M. A.John 4:20-29
This MountainArchbishop Trench.John 4:20-29
Traditional ReligionJ. Lightfoot, D. D.John 4:20-29
Veneration for Places of Ancient WorshipR. W. Dale, D. D.John 4:20-29
Aptness of ChristArchdeacon Paley.John 4:22-23
Can We be Sure of GodJ. Clifford, D. D.John 4:22-23
Christ's Revelation of GodH. J. Van Dyke, D. D.John 4:22-23
God May be Worshipped AnywhereE. Bakersteth.John 4:22-23
How We May Know GodNew CyclopaediaJohn 4:22-23
Ignorant Worship Affects the Life for EvilJohn 4:22-23
Ignorant WorshippersRaikes' Diary.John 4:22-23
One Nation and All NationsA. Vinet, D. D.John 4:22-23
The Spiritual Ignorance of the SamaritansF. D. Maurice, M. A.John 4:22-23
The Straightforwardness of JesusG. J. Brown, M. A.John 4:22-23
The True WorshipA. Beith, D. D.John 4:22-23
A True WorshipperJohn 4:23-24
Appropriate WorshipDean Young.John 4:23-24
God Seeks WorshippersJ. Trapp.John 4:23-24
Living Worshippers the Only True WorshippersLittle's, Historical Lights.John 4:23-24
SeekethBp. Ryle.John 4:23-24
Spiritual WorshipT. Barrass.John 4:23-24
Spiritual WorshipF. W. Robertson, M. A.John 4:23-24
Spiritual WorshipDr. Whichcote.John 4:23-24
Spiritual WorshipMenanderJohn 4:23-24
The Axe At the RootC. H. Spurgeon., Caryl.John 4:23-24
The Spirituality and Simplicity of Christian WorshipCanon H. Stowell, M. A.John 4:23-24
The Spirituality of WorshipH. Melvill, B. D.John 4:23-24
The Spirituality of WorshipP. Schaff, D. D.John 4:23-24
True Worship Binds Together All Human SoulsStewart.John 4:23-24
Where to PrayJohn 4:23-24
WorshipT. Jones, D. D.John 4:23-24
WorshipW. E. Channing, D. D.John 4:23-24
Worship and WorshippersJ.R. Thomson John 4:23, 24
People
Jacob, Jesus, John, Joseph
Places
Cana, Capernaum, Galilee, Jerusalem, Judea, Samaria, Sychar
Topics
TRUE, Desired, Desires, Hour, Indeed, Kind, Nay, Seek, Seeketh, Seeks, Spirit, Spiritual, Truth, Worship, Worshipers, Worshippers
Dictionary of Bible Themes
John 4:23

     6603   acceptance, divine
     8623   worship, of God

John 4:4-29

     8428   example

John 4:4-30

     7560   Samaritans, the

John 4:7-26

     8497   witnessing, approaches

John 4:7-30

     5745   women

John 4:19-24

     5381   law, letter and spirit

John 4:20-24

     8626   worship, places

John 4:21-24

     5832   desire

John 4:22-24

     8752   false worship

John 4:23-24

     1462   truth, in NT
     3218   Holy Spirit, and praise
     8275   honesty
     8625   worship, acceptable attitudes

Library
August 23 Morning
I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--JER. 31:3. We are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.--God . . . hath saved us, and called us with a holy calling, not according to our works, but according
Anonymous—Daily Light on the Daily Path

September 18 Evening
En-hakkore. (Or, The well of him that cried.)--JUDG. 15:19. If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If any man thirst, let him come unto me and drink. This spake he of the Spirit, which they that believe on him should receive. Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room
Anonymous—Daily Light on the Daily Path

September 29 Morning
Hereby perceive we the love of God, because he laid down his life for us.--I JOHN 3:16. The love of Christ, which passeth knowledge.--Greater love hath no man than this, that a man lay down his life for his friends. Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.--Beloved, if God so loved us, we ought also to love one another.--Be ye kind one to another, tenderhearted, forgiving one another, even as
Anonymous—Daily Light on the Daily Path

May 24 Morning
Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.--EPH. 4:30. The love of the Spirit.--The Comforter, which is the Holy Ghost.--In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. But they rebelled, and vexed his holy Spirit: therefore he turned to be their enemy, and he fought against them. Hereby know we that we dwell in him, and
Anonymous—Daily Light on the Daily Path

September 16 Morning
The Lord pondereth the hearts.--PROV. 21:2. The Lord knoweth the way of the righteous: but the way of the ungodly shall perish.--The Lord will shew who are his, and who is holy.--Thy Father which seeth in secret himself shall reward thee openly. Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.--There is no fear in love; but perfect love casteth out fear. Lord, all my desire is before thee; and my groaning
Anonymous—Daily Light on the Daily Path

February 1 Morning
Whom having not seen, ye love.--I PET. 1:8. We walk by faith, not by sight.--We love him, because he first loved us.--And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.--In whom ye trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.--God would make known what is the riches of the glory of this mystery among
Anonymous—Daily Light on the Daily Path

March 1 Morning
The fruit of the Spirit is love.--GAL. 5:22. God is love: and he that dwelleth in love dwelleth in God, and God in him.--The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.--Unto you . . . which believe he is precious.--We love him, because he first loved us.--The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto
Anonymous—Daily Light on the Daily Path

April 17 Evening
Draw me, we will run after thee.--SONG 1:4. I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--I drew them with cords of a man, with bands of love.--I, if I be lifted up from the earth, will draw all men unto me.--Behold the Lamb of God.--As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. Whom have I in heaven but thee? and there is none upon
Anonymous—Daily Light on the Daily Path

June 6 Morning
He will rest in his love.--ZEPH. 3:17. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you.--We love him, because he first loved us.--You . . . hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our
Anonymous—Daily Light on the Daily Path

July 5 Morning
We have known and believed the love that God hath to us.--I JOHN 4:16. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. God so loved the world, that he gave his only begotten
Anonymous—Daily Light on the Daily Path

November 22 Morning
Praying in the Holy Ghost.--JUDE 20. God is a Spirit: and they that worship him must worship him in spirit and in truth.--We . . . have access by one Spirit unto the Father. O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. The Spirit . . . helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth
Anonymous—Daily Light on the Daily Path

October 17 Evening
Thine is the kingdom, and the power, and the glory, for ever.--MATT. 6:13. The Lord reigneth, he is clothed with majesty: thy throne is established of old: thou art from everlasting. The Lord is . . . great in power.--If God be for us, who can be against us?--Our God whom we serve is able to deliver us, and he will deliver us.--My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.--Greater is he that is in you, than he that is in the world.
Anonymous—Daily Light on the Daily Path

November 8 Evening
The children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.--I KGS. 20:27. Thus saith the Lord, because the Syrians have said, the Lord is a God of the hills, but he is not God of the valleys; therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord. And they pitched one over against the other seven days; and so it was, that in the seventh day the battle was joined: and the children of Israel slew of
Anonymous—Daily Light on the Daily Path

August 30 Morning
The king held out . . . the golden sceptre. So Esther drew near, and touched the top of the sceptre.--ESTH. 5:2. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious. We have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth
Anonymous—Daily Light on the Daily Path

May 13 Morning
Pray everywhere, lifting up holy hands, without wrath and doubting.--I TIM. 2:8. The true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.--Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am.--When ye stand praying, forgive, if ye have ought against any. Without faith it is impossible to please him: for he that cometh
Anonymous—Daily Light on the Daily Path

February 23 Evening
Who knoweth the power of thine anger?--PSA. 90:11. From the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying,Eli, Eli, lama sabachthani?that is to say, My God, my God, why hast thou forsaken me?--The Lord hath laid on him the iniquity of us all. There is therefore now no condemnation to them which are in Christ Jesus.--Being justified by faith, we have peace with God through our Lord Jesus Christ.--Christ hath redeemed
Anonymous—Daily Light on the Daily Path

December 25 Morning
The kindness and love of God our Saviour toward man appeared.--TIT. 3:4. I have loved thee with an everlasting love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. When the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under
Anonymous—Daily Light on the Daily Path

February 1. "A Well of Water Springing Up" (John iv. 14).
"A well of water springing up" (John iv. 14). In the life overflowing in service for others, we find the deep fountain of life running over the spring and finding vent in rivers of living water that go out to bless and save the world around us. It is beautiful to notice that as the blessing grows unselfish it grows larger. The water in the heart is only a well, but when reaching out to the needs of others it is not only a river, but a delta of many rivers overflowing in majestic blessing. This overflowing
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Gift and the Giver
'Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith unto thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.'--JOHN iv. 10. This Gospel has two characteristics seldom found together: deep thought and vivid character-drawing. Nothing can be more clear-cut and dramatic than the scene in the chapter before us. There is not a word of description of this Samaritan woman. She paints herself, and it is not a beautiful
Alexander Maclaren—Expositions of Holy Scripture

The Springing Fountain
'The water that I shall give him shall be in him a well of water, springing up into everlasting life.'--JOHN iv. 14. There are two kinds of wells, one a simple reservoir, another containing the waters of a spring. It is the latter kind which is spoken about here, as is clear not only from the meaning of the word in the Greek, but also from the description of it as 'springing up.' That suggests at once the activity of a fountain. A fountain is the emblem of motion, not of rest. Its motion is derived
Alexander Maclaren—Expositions of Holy Scripture

The Second Miracle
'This is again the second miracle that Jesus did, when He was come out of Judaea into Galilee.'--JOHN iv. 54. The Evangelist evidently intends us to connect together the two miracles in Cana. His object may, possibly, be mainly chronological, and to mark the epochs in our Lord's ministry. But we cannot fail to see how remarkably these two miracles are contrasted. The one takes place at a wedding, a homely scene of rural festivity and gladness. But life has deeper things in it than gladness, and a
Alexander Maclaren—Expositions of Holy Scripture

The Wearied Christ
'Jesus therefore, being wearied with His journey, sat thus on the well.... He said unto them, I have meat to eat that ye know not of.'--JOHN iv. 6,32. Two pictures result from these two verses, each striking in itself, and gaining additional emphasis by the contrast. It was during a long hot day's march that the tired band of pedestrians turned into the fertile valley. There, whilst the disciples went into the little hill-village to purchase, if they could, some food from the despised inhabitants,
Alexander Maclaren—Expositions of Holy Scripture

'Give Me to Drink'
'... Jesus saith unto her, Give Me to drink.... Jesus saith unto her, I that speak unto thee am He.'--JOHN iv. 7, 26. This Evangelist very significantly sets side by side our Lord's conversations with Nicodemus and with the woman of Samaria. The persons are very different: the one a learned Rabbi of reputation, influence, and large theological knowledge of the then fashionable kind; the other an alien woman, poor--for she had to do this menial task of water-drawing in the heat of the day--and of
Alexander Maclaren—Expositions of Holy Scripture

August the Third Changing Asking into Thirsting
"Go, call thy husband!" --JOHN iv. 16-30. I never supposed that the transformation would begin here. I thought that there were some words which would remain unspoken. But here our Master speaks a word which only deepens the weariness of the woman, and irritates the sore of her galling yoke. What is He doing? He is seeking to change the sense of wretchedness into the sense of sin! He is seeking to change weariness into desire! He wants to make the woman thirst! And so He puts His finger upon
John Henry Jowett—My Daily Meditation for the Circling Year

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