John 2:6
Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.
Now six stone water jars
The mention of "six stone water jars" is significant in the context of Jewish customs. Stone jars were used because they were considered less likely to become ritually impure compared to earthenware. The number six, often associated with imperfection or incompleteness in biblical numerology, sets the stage for Jesus' miraculous transformation, symbolizing the transition from the old covenant to the new. The use of stone jars also highlights the authenticity and historical accuracy of the Gospel account, as archaeological findings have confirmed the use of such jars in first-century Jewish practices.

had been set there
The phrase "had been set there" suggests intentionality and preparation. These jars were not randomly placed but were purposefully positioned for a specific function. This detail underscores the providence and foreknowledge of God, who orchestrates events for His divine purposes. It also reflects the readiness for transformation, as these jars, though ordinary, were about to be used for an extraordinary miracle.

for the Jewish rites of purification
The "Jewish rites of purification" were ceremonial washings prescribed by the Mosaic Law to maintain ritual cleanliness. These rites were an integral part of Jewish religious life, symbolizing the need for spiritual purity. By using these jars, Jesus connects His miracle to the Jewish tradition, yet He transcends it by turning water into wine, symbolizing the new covenant of grace and the joy of the Kingdom of God. This act foreshadows the ultimate purification through His sacrifice.

Each could hold from twenty to thirty gallons
The capacity of "twenty to thirty gallons" per jar indicates the abundance of the miracle. This large quantity of water turned into wine signifies the overflowing grace and generosity of God. It also highlights the sufficiency and superabundance of Christ's provision, which meets and exceeds human need. The specific mention of the volume underscores the historical reliability of the account, providing a tangible measure of the miracle's magnitude.

Persons / Places / Events
1. Jesus
- Central figure in the Gospel of John, performing His first recorded miracle at the wedding in Cana.

2. Wedding at Cana
- The setting of Jesus' first miracle, where He turned water into wine.

3. Jewish Rites of Purification
- Ceremonial practices in Judaism involving water for cleansing, highlighting the cultural and religious context of the event.

4. Stone Water Jars
- Large containers used for purification, symbolizing the old covenant and Jewish traditions.

5. Disciples
- Followers of Jesus who witnessed the miracle, strengthening their faith in Him.
Teaching Points
Symbolism of Purification
The stone jars represent the old covenant and the Jewish law. Jesus' transformation of water into wine signifies the new covenant and the transformative power of His ministry.

Abundance in Christ
The large capacity of the jars (20-30 gallons each) symbolizes the abundance and generosity of God's grace through Jesus.

Transformation
Just as Jesus transformed water into wine, He transforms our lives. This miracle is a sign of His power to change the ordinary into the extraordinary.

Faith and Obedience
The servants' obedience in filling the jars with water demonstrates faith in Jesus' instructions, a model for our own faith and obedience.

New Beginnings
The miracle at the wedding signifies the beginning of Jesus' public ministry, inviting us to consider the new beginnings He offers in our lives.
Bible Study Questions
1. How do the stone water jars used for purification relate to the concept of the old and new covenants in the Bible?

2. In what ways does the abundance of wine at the wedding in Cana reflect the nature of God's grace in our lives?

3. How can we apply the principle of transformation seen in this miracle to our personal spiritual growth?

4. What does the obedience of the servants in this passage teach us about following Jesus' instructions in our daily lives?

5. How does this miracle at the beginning of Jesus' ministry set the stage for His mission and message throughout the Gospels?
Connections to Other Scriptures
Exodus 30:17-21
Discusses the use of water for purification in the tabernacle, providing background on Jewish purification practices.

Mark 7:3-4
Describes the Pharisees' emphasis on ceremonial washing, illustrating the importance of purification in Jewish life.

Hebrews 9:10
Refers to various ceremonial washings under the old covenant, contrasting them with the new covenant in Christ.
Christ and SocietyDean Vaughan.John 2:1-11
Christ At a FeastBp. Ryle.John 2:1-11
Christian FestivityHarry Jones, M. A., J. Baldwin Brown, B. A.John 2:1-11
Eastern Marriage CustomsH. Macmillan, LL. D.John 2:1-11
General Analysis and Illustrations of the Cana MiracleJonathan Edwards.John 2:1-11
Human FeastsJ. P. Lange, D. D.John 2:1-11
Jesus and NatureJ.R. Thomson John 2:1-11
Jesus and Social LifeJ.R. Thomson John 2:1-11
Jesus and the Marriage StateJ.R. Thomson John 2:1-11
Lessons of the IncidentFamily ChurchmanJohn 2:1-11
Marks of the Grace of ChristHarless.John 2:1-11
Marriage Happy Where Christ is AcknowledgedLife of Philip Henry.John 2:1-11
Religion for Joy as Well as for SorrowJ. A. Seiss, D. D.John 2:1-11
The Blessing of MarriageJ G. HareJohn 2:1-11
The Marriage Feast At Cana a Pledge of the Marriage Supper of the LambJ.R. Thomson John 2:1-11
The Miracle At CanaThe miracles of the Lord Jesus.John 2:1-11
The Miracle At CanaH. J. W. Buxton, M. A.John 2:1-11
The Miracle At CanaW. G. Blaikie, D. D.John 2:1-11
The Miracle At CanaA. Beith, D. D.John 2:1-11
The Miracle At CanaSermons by the Monday ClubJohn 2:1-11
The Miracles of Nature and the Miracles of ChristJohn 2:1-11
The Popularity of This Cana MiracleH. Macmillan, LL. D.John 2:1-11
The Relaxation of Jesus ChristJ. W. Burn.John 2:1-11
The Transformation of the MeanJ. A. Seiss, D. D.John 2:1-11
The Water, the Wine, and the WeddingC. S. Robinson, D. D.John 2:1-11
The Wedding FeasH. Macmillan, LL. D.John 2:1-11
The Wedding FeastT. Whitelaw, D. D.John 2:1-11
At What Precise Point the Wonderful Transubstantiation Took PlaceH. Macmillan, LL. D.John 2:6-9
Filling the Water-PotsH. Macmillan, LL. D.John 2:6-9
Human Effort She Necessary Condition of Divine HelpJ. S. Exell, M. A.John 2:6-9
Surplus WineBp. Wordsworth.John 2:6-9
TastedBp. Ryle.John 2:6-9
The Governor of the FeastH. Macmillan, LL. D.John 2:6-9
The Governor of the FeastH. W. Watkins, D. D.John 2:6-9
The Naturalness of the MiracleBp. Alexander.John 2:6-9
The Secret Nature of Our Lord's WorkH. Macmillan, LL. D.John 2:6-9
The Servants KnewH. Macmillan, LL. D.John 2:6-9
The Significance of the Water-PotsH. Macmillan, LL. D.John 2:6-9
The Water-PotsH. Macmillan, LL. D.John 2:6-9
The Water-Pots in the Way of ChristC. H. Spurgeon.John 2:6-9
Why the Water-Pots Were FilledH. Macmillan, LL. D.John 2:6-9
People
Jesus, Disciples
Places
Cana, Capernaum, Galilee, Jerusalem
Topics
Accordance, Apiece, Ceremonial, Containing, Custom, Firkins, Gallons, Holding, Jars, Jewish, Jews, Kind, Manner, Measures, Metretes, Placed, Pots, Purification, Purifying, Purpose, Regulations, Rites, Six, Standing, Stone, Stood, Taking, Thirty, Twenty, Washing, Water-jugs, Waterpots, Water-vessels
Dictionary of Bible Themes
John 2:6

     4293   water
     5617   measures, liquid
     7426   ritual washing
     7478   washing
     7505   Jews, the
     7540   Judaism

John 2:1-10

     4366   stones
     5312   feasting
     5742   wedding

John 2:1-11

     1416   miracles, nature of
     4544   wine

Library
Grace and Glory
Chapel Royal, Whitehall. 1865. For the consumptive hospital. St John ii. 11. "This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory." This word glory, whether in its Greek or its Roman shape, had a very definite meaning in the days of the Apostles. It meant the admiration of men. The Greek word, as every scholar knows, is derived from a root signifying to seem, and expresses that which a man seems, and appears to his fellow men. The Latin word glory is
Charles Kingsley—All Saints' Day and Other Sermons

March 13 Morning
There is one God, and one mediator between God and man, the man Christ Jesus.--I TIM. 2:5. Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. We have an advocate with the Father, Jesus Christ the righteous.--In Christ Jesus, ye who sometime were far off, are made nigh by the blood of Christ. For he is our peace.--By his own blood he entered
Anonymous—Daily Light on the Daily Path

April 6 Morning
He ever liveth to make intercession.--HEB. 7:25. Who is he that condemneth? it is Christ that died . . . who also maketh intercession for us.--Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us. If any man sin, we have an advocate with the Father, Jesus Christ the righteous.--There is one God, and one mediator between God and men, the man Christ Jesus. Seeing . . . that we have a great
Anonymous—Daily Light on the Daily Path

September 9 Evening
My feet were almost gone; my steps had well nigh slipped.--PSA. 73:2. When I said, My foot slippeth; thy mercy, O Lord, held me up. The Lord said, Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not. A just man falleth seven times, and riseth up again.--Although he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand. Rejoice not against me, O my enemy: when I fall, I shall arise: when
Anonymous—Daily Light on the Daily Path

April 25 Morning
Thou shalt call his name JESUS: for he shall save his people from their sins--MATT. 1:21. Ye know that he was manifested to take away our sins.--That we, being dead to sins, should live unto righteousness.--He is able also to save them to the uttermost that come unto God by him. He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. The Lord hath laid on him the iniquity of us all.--Thus it behoved
Anonymous—Daily Light on the Daily Path

July 8 Morning
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.--I JOHN 1:9. I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.--I have blotted out as a thick cloud, thy transgressions, and, as a cloud,
Anonymous—Daily Light on the Daily Path

March 17 Evening
In all points tempted like as we are, yet without sin.--HEB. 4:15. When the woman saw that the tree was good for food (the lust of the flesh), and that it was pleasant to the eyes (the lust of the eyes), and a tree to be desired to make one wise (the pride of life), she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. When the tempter came to [Jesus], he said, if thou be the Son of God, command that these stones be made bread (the lust of the flesh).
Anonymous—Daily Light on the Daily Path

April 27 Morning
Brethren, the time is short.--I COR. 7:29. Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.--The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.--As in Adam all die, even so in Christ shall all be made alive. Death is swallowed up in victory.--Whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore,
Anonymous—Daily Light on the Daily Path

August 17 Evening
As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place therof shall know it no more.--PSA. 103:15,16. So teach us to number our days, that we may apply our hearts to wisdom.--What shall it profit a man, if he shall gain the whole world, and lose his own soul? Surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand for ever.--The world passeth away, and the lust thereof:
Anonymous—Daily Light on the Daily Path

October 13 Evening
Thy will be done in earth, as it is in heaven.--MATT. 6:10. Understanding what the will of the Lord is. It is not the will of your Father which is in heaven, that one of these little ones should perish. This is the will of God, even your sanctification.--That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.--Of his own will begat he us with the word of truth: wherefore lay apart all filthiness. Be ye holy; for I am holy.--[Jesus] said, Whosoever
Anonymous—Daily Light on the Daily Path

November 5 Evening
The fashion of this world passeth away.--I COR. 7:31. All the days of Methuselah were nine hundred sixty and nine years: and he died. Let the brother of low degree rejoice in that he is exalted: but the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning beat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.--For
Anonymous—Daily Light on the Daily Path

January 17 Evening
The things which are.--REV. 1:19. Now we see through a glass, darkly.--Now we see not yet all things put under him. We have . . . a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.--Thy word is a lamp unto my feet, and a light unto my path. Beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be
Anonymous—Daily Light on the Daily Path

November 5 Morning
Take thou also unto thee principal spices, and thou shalt make it an oil of holy ointment.--EXO. 30:23,25. Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.--One Spirit.--Diversities of gifts, but the same Spirit. Thy God hath anointed thee with the oil of gladness above thy fellows.--God anointed Jesus of Nazareth with the Holy Ghost and with power.--God giveth not the Spirit by measure unto him.
Anonymous—Daily Light on the Daily Path

April 30 Morning
Whoso keepeth his word, in him verily is the love of God perfected.--I JOHN 2:5. The God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. Hereby we do know that we know him, if we keep his commandments.--If a man love me, he will keep my
Anonymous—Daily Light on the Daily Path

August 1 Morning
The fruit of the Spirit is . . . faith.--GAL. 5:22. By grace are ye saved through faith; and that not of yourselves: it is the gift of God.--Without faith it is impossible to please him.--He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.--Lord, I believe; help thou mine unbelief. Whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.--Faith
Anonymous—Daily Light on the Daily Path

April 10 Evening
All that will live godly in Christ Jesus shall suffer persecution.--II TIM. 3:12. I am come to set a man at variance against his father, and the daughter against her mother and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household.--Whosoever . . . will be a friend of the world is the enemy of God.--Love not the world, neither the things that are in the world. If any man love the world the love of the Father is not in him. For all that is in the world,
Anonymous—Daily Light on the Daily Path

September 11 Morning
Be not conformed to this world: but be ye transformed by the renewing of your mind.--ROM. 12:2. Thou shalt not follow a multitude to do evil. Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. What fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the
Anonymous—Daily Light on the Daily Path

May 11 Morning
Awake to righteousness, and sin not.--I COR. 15:34. Ye are all the children of light, and the children of the day. Therefore let us not sleep, as do others; but let us watch and be sober. It is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.--Wherefore take unto you the whole armour of God, that ye may be able to withstand in the
Anonymous—Daily Light on the Daily Path

May 17 Morning
I am the Lord your God; walk in my statutes, and keep my judgments, and do them.--EZEK. 20:19. As he which hath called you is holy, so be ye holy in all manner of conversation.--He that saith he abideth in him ought himself also so to walk, even as he walked. If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.--Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.--Whosoever shall keep the whole law, and yet
Anonymous—Daily Light on the Daily Path

September 17 Evening
O taste and see that the Lord is good: blessed is the man that trusteth in him.--PSA. 34:8. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: he saith, . . . Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. The ear trieth words, as the mouth tasteth meat. --I believed, and therefore have I spoken.--I know whom I have believed.--I sat down under his
Anonymous—Daily Light on the Daily Path

The First Miracle in Cana --The Water Made Wine
'This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory.'--JOHN ii. 11. The keynote of this Gospel was struck in the earlier verses of the first chapter in the great words, 'The Word was made flesh and dwelt among us, and we beheld His glory, full of grace and truth.' To these words there is an evident reference in this language. The Evangelist regards Christ's first miracle as the first ray of that forth-flashing glory of the Incarnate Word. To this Evangelist all
Alexander Maclaren—Expositions of Holy Scripture

Christ Cleansing the Temple
'Take these things hence; make not My Father's house an house of merchandise.'--JOHN ii. 16. The other Evangelists do not record this cleansing of the Temple at the beginning of Christ's ministry, but, as we all know, tell of a similar act at its very close. John, on the other hand, has no notice of the latter incident. The question, then, naturally arises, are these diverse narratives accounts of the same event? The answer seems to me to be in the negative, because John's Gospel is evidently intended
Alexander Maclaren—Expositions of Holy Scripture

The Destroyers and the Restorer
'Jesus answered and said unto them, Destroy this Temple, and in three days I will raise it up.'--JOHN ii. 19. This is our Lord's answer to the Jewish request for a sign which should warrant His action in cleansing the Temple. There are two such cleansings recorded in the Gospels; this one His first public act, and another, omitted by John, but recorded in the other Gospels, which was almost His last public act. It has been suggested that these are but two versions of one incident; and although there
Alexander Maclaren—Expositions of Holy Scripture

Jesus the Joy-Bringer
'And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2. And both Jesus was called, and His disciples, to the marriage. 3. And when they wanted wine, the mother of Jesus saith unto Him, They have no wine. 4. Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. 5. His mother saith unto the servants, Whatsoever He saith unto you, do it. 6. And there were set there six waterpots of stone, after the manner of the purifying of the
Alexander Maclaren—Expositions of Holy Scripture

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