John 15:6
If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
If anyone does not remain in Me
The phrase "remain in Me" is central to understanding the relationship between believers and Christ. The Greek word for "remain" is "μένω" (menō), which implies a continuous, enduring presence. This word suggests not just a temporary or superficial connection, but a deep, abiding relationship. In the historical context of the Gospel of John, this reflects the necessity of a sustained spiritual union with Christ, akin to the relationship between a vine and its branches. The imagery of the vine is rich in Old Testament symbolism, often representing Israel (e.g., Isaiah 5:1-7). Here, Jesus redefines the vine imagery to emphasize personal faith and connection to Him as the true source of spiritual life.

he is like a branch that is thrown away and withers
The imagery of a "branch" is significant, as it denotes a part of the vine that is expected to bear fruit. In the Greek, "branch" is "κλῆμα" (klēma), which specifically refers to a vine branch. The act of being "thrown away" and "withers" indicates a loss of life and purpose. Historically, vineyards were common in the ancient Near East, and the process of pruning and discarding unfruitful branches was well understood by Jesus' audience. This serves as a stark warning about the consequences of spiritual disconnection from Christ. The withering symbolizes spiritual death, a state of being devoid of the life-giving sustenance that comes from Christ.

such branches are gathered up
The gathering of branches is a metaphor for the final judgment. In the agricultural practices of the time, unfruitful branches were collected for disposal. This gathering signifies a separation process, where those who do not abide in Christ are distinguished from those who do. Theologically, this reflects the eschatological theme of judgment found throughout Scripture, where God separates the righteous from the unrighteous (e.g., Matthew 13:30).

thrown into the fire, and burned
Fire is a powerful biblical symbol often associated with judgment and purification. The Greek word for "fire" is "πῦρ" (pyr), which is used in various contexts throughout the Bible to denote divine judgment (e.g., Revelation 20:15). The act of being "burned" underscores the finality and seriousness of the consequences for those who do not remain in Christ. From a conservative Christian perspective, this serves as a sobering reminder of the eternal implications of one's spiritual choices. The imagery of fire also calls to mind the refining process, where impurities are removed, highlighting the dual nature of fire as both destructive and purifying.

Persons / Places / Events
1. Jesus Christ
The speaker of this passage, Jesus is using the metaphor of the vine and branches to teach about the importance of remaining in Him.

2. The Disciples
The immediate audience of Jesus' teaching, representing all believers who are called to abide in Christ.

3. The Vine and Branches
A metaphor used by Jesus to illustrate the relationship between Himself and His followers.

4. The Fire
Symbolic of judgment and separation from God, representing the fate of those who do not remain in Christ.

5. The Gathering
The act of collecting the withered branches, symbolizing the final judgment.
Teaching Points
The Importance of Abiding in Christ
Remaining in Jesus is essential for spiritual vitality and fruitfulness. Without Him, we can do nothing.

Consequences of Not Abiding
The imagery of withered branches being burned serves as a solemn warning about the spiritual consequences of not maintaining a relationship with Christ.

Judgment and Accountability
The gathering and burning of the branches highlight the reality of divine judgment and the need for personal accountability in our walk with God.

Spiritual Growth and Fruitfulness
Abiding in Christ leads to spiritual growth and the production of good fruit, which glorifies God and benefits others.

Encouragement to Persevere
Believers are encouraged to persevere in their faith, continually drawing strength and sustenance from their relationship with Jesus.
Bible Study Questions
1. What does it mean to "remain" in Christ, and how can we practically apply this in our daily lives?

2. How does the metaphor of the vine and branches deepen our understanding of our relationship with Jesus?

3. In what ways can we identify if we are bearing fruit in our spiritual lives, and what steps can we take to ensure we remain fruitful?

4. How do the warnings in John 15:6 and similar passages in Scripture motivate us to remain faithful to Christ?

5. How can we support and encourage one another in the body of Christ to abide in Him and avoid spiritual withering?
Connections to Other Scriptures
John 15:1-5
These verses provide context for John 15:6, where Jesus describes Himself as the true vine and His followers as the branches, emphasizing the necessity of abiding in Him to bear fruit.

Matthew 7:19
This verse speaks about trees that do not bear good fruit being cut down and thrown into the fire, paralleling the fate of the unfruitful branches in John 15:6.

Hebrews 6:4-8
This passage discusses the danger of falling away after having received the knowledge of the truth, similar to the warning in John 15:6 about not remaining in Christ.

1 John 2:28
Encourages believers to remain in Christ so that they may have confidence and not be ashamed at His coming, reinforcing the importance of abiding in Him.

Romans 11:17-24
Paul uses the metaphor of an olive tree to discuss the inclusion of Gentiles and the importance of remaining in God's kindness, echoing the theme of abiding in Christ.
Cast ForthC. H. Spurgeon.John 15:6
Five Steps to JudgmentR. Besser, D. D.John 15:6
Jesus and the Only Means of RighteousnessMatthew Arnold.John 15:6
WitheredR. Besser, D. D.John 15:6
The Vine and the BranchesD. Young John 15:1-6
The Vine and the BranchesJ.R. Thomson John 15:1-8
The Union of Christ and BelieversB. Thomas John 15:5-8
People
Jesus, Disciples
Places
Jerusalem
Topics
Abide, Abideth, Anyone, Becomes, Branch, Branches, Burned, Cast, Continue, Cut, Dead, Doesn't, Dried, Dries, Dry, Fire, Forth, Gather, Gathered, Picked, Throw, Thrown, Unfruitful, Unless, Withered, Withers
Dictionary of Bible Themes
John 15:6

     6746   sanctification, means and results
     8706   apostasy, warnings
     8741   failure
     8845   unfruitfulness
     9513   hell, as incentive to action

John 15:1-8

     4534   vine
     6755   union with Christ, nature of

John 15:4-6

     8616   prayerlessness

John 15:4-7

     6705   peace, experience
     8102   abiding in Christ

John 15:4-10

     8459   perseverance

John 15:5-6

     4416   branch

John 15:5-8

     1613   Scripture, purpose
     7027   church, purpose
     8164   spirituality
     8618   prayerfulness

Library
The Comforter
Eversley. Sunday after Ascension Day. 1868. St John xv. 26. "When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me." Some writers, especially when they are writing hymns, have fallen now-a- days into a habit of writing of the Holy Spirit of God, in a tone of which I dare not say that it is wrong or untrue; but of which I must say, that it is one-sided. And if there are two sides to a matter,
Charles Kingsley—All Saints' Day and Other Sermons

April 1 Morning
The fruit of the Spirit is joy.--GAL. 5:22. Joy in the Holy Ghost.--Unspeakable and full of glory. Sorrowful, yet always rejoicing; . . . exceeding joyful in all our tribulation.--We glory in tribulations. Jesus the author and finisher of our faith; . . . for the joy that was set before him, endured the cross, despising the shame.--These things have I spoken unto you, that my joy might remain in you, and that your joy might be fuIl.--As the sufferings of Christ abound in us, so our consolation also
Anonymous—Daily Light on the Daily Path

February 8 Morning
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends.--JOHN 15:15. The Lord said, shall I hide from Abraham that thing which I do?--It is given unto you to know the mysteries of the kingdom of heaven.--God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.--Even the hidden wisdom, which God ordained before the world unto our glory. Blessed is the man whom thou choosest, and causest
Anonymous—Daily Light on the Daily Path

December 16 Evening
The deep things of God.--I COR. 2:10. Henceforth I call you not servants; for the servant knoweth not what his lord doeth; but I have called you friends; for all things that I have heard of my Father I have made known unto you.--It is given unto you to know the mysteries of the kingdom of heaven. We have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. For this cause I bow my knees unto the Father of our Lord
Anonymous—Daily Light on the Daily Path

January 21 Morning
Every branch that beareth fruit, he purgeth it.--JOHN 15:2. He is like a refiner's fire, and like fullers' soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. We glory in tribulations: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts
Anonymous—Daily Light on the Daily Path

June 13 Morning
Abide in me, and I in you.--JOHN 15:4. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ
Anonymous—Daily Light on the Daily Path

February 3 Morning
Be strong, and work; for I am with you, saith the Lord of hosts.--HAG. 2:4. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.--I can do all things through Christ which strengtheneth me.--Strong in the Lord, and in the power of his might.--The joy of the Lord is your strength. Thus said the Lord of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets.--Strengthen
Anonymous—Daily Light on the Daily Path

July 22 Evening
Keep yourselves in the love of God.--JUDE 21. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. The fruit of the Spirit is love. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue
Anonymous—Daily Light on the Daily Path

January 28. "That My Joy Might Remain in You, and that Your Joy Might be Full" (John xv. 11).
"That my joy might remain in you, and that your joy might be full" (John xv. 11). There is a joy that springs spontaneously in the heart without external or even rational cause. It is an artesian fountain. It rejoices because it cannot help it. It is the glory of God; it is the heart of Christ, it is the joy divine of which He says, "These things have I spoken unto you that My joy might remain in you, and that your joy might be full." And your joy no man taketh from you. He who possesses this fountain
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 19. "He Purgeth it that it May Bring Forth More Fruit" (John xv. 2).
"He purgeth it that it may bring forth more fruit" (John xv. 2). Recently we passed a garden. The gardener had just finished his pruning, and the wounds of the knife and saw were just beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down. Now, the gardener's business is to revive and nourish it into life. Its business is not to die, but to live.
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 26. "He Purgeth it that it May Bring Forth More Fruit" (John xv. 2).
"He purgeth it that it may bring forth more fruit" (John xv. 2). One day we passed a garden. The gardener had finished his pruning, and the wounds of the knife and saw were beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down again. It would bleed to death. Now, the gardener's business is to revive and nourish into life. Its business is not to
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 13. "Abide in Me" (John xv. 4).
"Abide in Me" (John xv. 4). Christianity may mean nothing more than a religious system. Christian life may mean nothing more than an earnest and honest attempt to follow and imitate Christ. Christ life is more than these, and expresses our actual union with the Lord Jesus Christ, and He is undoubtedly in us as the life and source of all our experience and work. This conception of the highest Christian life is at once simpler and sublimer than any other. We do not teach in these pages, that the purpose
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 25. "I am the vine, Ye are the Branches" (John xv. 5).
"I am the vine, ye are the branches" (John xv. 5). How can I take Christ as my Sanctifier, or Healer? is a question that we are constantly asked. It is necessary first of all that we get into the posture of faith. This has to be done by a definite and voluntary act, and then maintained by a uniform habit. It is just the same as the planting of a tree. You must put it in the soil by a definite act, and then you must let it stay put and remain settled in the ground until the little roots have time
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 28. "Without Me Ye Can do Nothing" (John xv. 5).
"Without Me ye can do nothing" (John xv. 5). How much can I do for Christ? We are accustomed to say.--As much as I can. Have we ever thought we can do more than we can? This thought was lately suggested by the remarks of a Christian friend, who told how God had laid it upon her heart to do something for His cause which was beyond her power, and when she dared to obey Him, He gave her the assurance of His power and resources, and so marvelously met her faith that she was enabled to do more than she
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 13. "He that Abideth in Me and I in Him the Same Bringeth Forth Much Fruit for Apart from Me Ye Can do Nothing" (John xv. 5).
"He that abideth in Me and I in him the same bringeth forth much fruit for apart from Me ye can do nothing" (John xv. 5). So familiar are the vine and the branches, it is not necessary to explain; only the branches and the vine are one. The vine does not say, I am the central trunk running up and you are the little branches; but I am the whole thing, and you are the whole thing. He counts us partakers of His nature. "Apart from Me ye can do nothing." The husband and the wife, and many more figures
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 20. "Herein is My Father Glorified" (John xv. 8).
"Herein is My Father glorified" (John xv. 8). The true way to glorify God is, for God to show His glory through us, to shine through us as empty vessels reflecting His fulness of grace and power. The sun is glorified when he has a chance to show his light through the crystal window, or reflect it from the spotless mirror or the glassy sea. There is nothing that glorifies God so much as for a weak and helpless man or woman to be able to triumph, through His strength, in places where the highest human
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 15. "Continue Ye in My Love" (John xv. 9).
"Continue ye in My love" (John xv. 9). Many atmospheres there are in which we may live. Some people live in an atmosphere of thought. Their faces are thoughtful, minds intellectual. They live in their ideas, their conceptions of truth, their tastes, and esthetic nature. Some people, again, live in their animal nature, in the lusts of the flesh and eye, the coarse, low atmosphere of a sensuous life, or something worse. Some, again, live in a world of duty. The predominating feature of their life is
Rev. A. B. Simpson—Days of Heaven Upon Earth

The True vine
'I am the true vine, and My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.'--JOHN xv. 14. WHAT suggested this lovely parable of the vine and the branches is equally unimportant
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Oneness of the Branches
'This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.'--JOHN xv. 12, 13. The union between Christ and His disciples has been tenderly set forth in the parable of the Vine and the branches. We now turn to the union between the disciples, which is the consequence of their common union to the Lord. The branches are parts of one whole, and necessarily bear a relation to each other. We may modify for our
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's Friends
'Ye are My friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of My Father I have made known unto you. Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in My name, He may give it you. These things I command you, that ye love
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Sheep among Wolves
'If the world hate you, ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his Lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also.'--JOHN xv. 18-20. These words strike a discord in the midst of the sweet
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The World's Hatred, as Christ Saw It
'But all these things will they do unto you for My name's sake, because they know not Him that sent Me. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth Me, hateth My Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both Me and My Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated Me without
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Our Ally
'But when the Comforter Is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: And ye also shall bear witness, because ye have been with Me from the beginning.'--JOHN xv. 26, 27. Our Lord has been speaking of a world hostile to His followers and to Him. He proceeds, in the words which immediately follow our text, to paint that hostility as aggravated even to the pitch of religious murder. But here He lets a beam of light
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The True Branches of the True vine
'I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples.'--JOHN xv. 5-8. No wise
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

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