John 1:17
For the law was given through Moses; grace and truth came through Jesus Christ.
For the law
The term "law" here refers to the Torah, the first five books of the Old Testament, which were given to the Israelites through Moses. The Greek word for "law" is "nomos," which signifies a set of rules or principles. Historically, the law was central to Jewish life and worship, serving as a guide for moral and religious conduct. It was seen as a divine gift that set Israel apart as God's chosen people. The law was not merely a set of rules but a covenantal relationship between God and His people, highlighting His holiness and their need for obedience.

was given through Moses
Moses is a pivotal figure in the Old Testament, chosen by God to lead the Israelites out of Egyptian bondage and to receive the law on Mount Sinai. The phrase "was given" underscores the divine origin of the law, emphasizing that it was not a human invention but a revelation from God. Moses acted as a mediator between God and the people, a role that foreshadows the ultimate mediation of Christ. The giving of the law through Moses established a foundation for understanding God's standards and the need for a savior.

grace and truth
In contrast to the law, "grace and truth" are presented as coming through Jesus Christ. The Greek word for "grace" is "charis," which conveys the idea of unmerited favor, kindness, and divine assistance. "Truth," from the Greek "aletheia," signifies reality, faithfulness, and reliability. Together, these terms encapsulate the fullness of God's revelation in Christ. Grace represents the unearned love and mercy of God, while truth embodies the ultimate reality and faithfulness of God's promises. This pairing highlights the completeness and perfection of Christ's work, fulfilling the law and offering a new covenant.

came through Jesus Christ
The phrase "came through" indicates the means by which grace and truth are realized. Jesus Christ is the embodiment of both, fulfilling the law and revealing God's character in a way that the law alone could not. The name "Jesus" means "Yahweh saves," and "Christ" is the Greek equivalent of "Messiah," meaning "anointed one." This underscores His divine mission and identity as the Savior. Through His life, death, and resurrection, Jesus provides the ultimate revelation of God's grace and truth, offering salvation to all who believe. This marks a new era in God's redemptive plan, where the law is not abolished but fulfilled in the person and work of Christ.

Persons / Places / Events
1. Moses
A central figure in the Old Testament, Moses is the prophet through whom God gave the Law to the Israelites. He represents the old covenant and the foundation of Jewish religious practice.

2. Jesus Christ
The central figure of the New Testament, Jesus is the Son of God who embodies grace and truth. His coming marks the fulfillment and surpassing of the Law given through Moses.

3. The Law
Refers to the commandments and regulations given by God to the Israelites through Moses. It served as a guide for righteous living and a means to reveal human sinfulness.

4. Grace
In the Greek, "charis" refers to the unmerited favor and love of God towards humanity, fully expressed in the person and work of Jesus Christ.

5. Truth
In the Greek, "aletheia" signifies the ultimate reality and faithfulness of God, revealed in Jesus Christ, who is the way, the truth, and the life.
Teaching Points
The Fulfillment of the Law
Jesus did not abolish the Law but fulfilled it, bringing a new covenant of grace and truth. Believers are called to live in the freedom and righteousness that comes through faith in Christ.

Grace Over Law
While the Law reveals sin, grace offers redemption. Christians are encouraged to rely on God's grace for salvation and daily living, rather than attempting to earn favor through legalistic adherence.

Truth in Christ
Jesus embodies the truth of God, providing a reliable foundation for faith and practice. Believers are urged to seek truth in Christ and live according to His teachings.

The Role of the Law Today
The Law serves as a moral guide and reveals the holiness of God, but it is through grace that believers are empowered to live righteously.

Living in Grace and Truth
Christians are called to reflect the grace and truth of Jesus in their interactions with others, demonstrating love, forgiveness, and integrity.
Bible Study Questions
1. How does understanding the role of Moses and the Law enhance our appreciation of the grace and truth brought by Jesus Christ?

2. In what ways can we ensure that we are living under grace rather than falling back into legalism?

3. How does the concept of truth in Jesus Christ challenge or affirm your current beliefs and practices?

4. What are some practical ways to reflect the grace and truth of Jesus in your daily life and relationships?

5. How can the teachings of Romans 5:20-21 and Galatians 3:24-25 deepen our understanding of the relationship between the Law and grace?
Connections to Other Scriptures
Exodus 20
The giving of the Law through Moses at Mount Sinai, establishing the covenant between God and Israel.

Romans 5:20-21
Discusses how the Law was given to increase trespass, but where sin increased, grace abounded all the more through Jesus Christ.

Hebrews 3:1-6
Compares Moses and Jesus, highlighting Jesus as superior to Moses, as a son over God's house rather than a servant.

Galatians 3:24-25
Explains the purpose of the Law as a guardian until Christ came, so that we might be justified by faith.
Claim and GiftJ. Culross, D. D., G. J. Brown, M. A.John 1:17
Grace and Thruth Came by Jesus ChristW. Jay.John 1:17
Grace and TruthBp. Reynolds., Dr. Preston.John 1:17
Grace and Truth by Jesus ChristW. L.John 1:17
Grace and Truth One with ChristF. Godet, D. D.John 1:17
Jesus ChristF. Godet, D. D.John 1:17
Law and GraceBp. Wordsworth.John 1:17
Law and GraceB. W. Dale, M. A.John 1:17
Moses and ChristT. Whitelaw, D. D.John 1:17
Moses and ChristD. Young John 1:17
Points, of Contrast Between Judaism and ChristianityS. Jones.John 1:17
The Law by MosesW. L.John 1:17
The Law Shows Us Our Need of ChristJ. Spencer.John 1:17
The Purpose of the LawJohn 1:17
The Three Dispensations in History and in the SoulBp. Huntington.John 1:17
TruthArchbishop Trench.John 1:17
Use of the LawF. Lockhart.John 1:17
Christ Pre-EminentBp. Ryle.John 1:15-18
Face to Face with Jesus ChristA. B. Grosart, D. D.John 1:15-18
John's Self-EffacementS. A. Bosanquet.John 1:15-18
Public Attention Drawn to ChristJ. Culross, D. D.John 1:15-18
The Effectiveness of the Baptist's MinistryF. Godet, D. D.John 1:15-18
The Pre-Eminence of ChristA. Beith, D. D.John 1:15-18
People
Andrew, Cephas, Elias, Elijah, Esaias, Isaiah, Jesus, John, Jona, Jonah, Jonas, Joseph, Levites, Nathanael, Peter, Philip, Simon
Places
Bethany Beyond Jordan, Bethsaida, Galilee, Jordan River, Nazareth
Topics
Christ, Grace, Law, Ours, Realized, Subsists, Truth
Dictionary of Bible Themes
John 1:17

     1155   God, truthfulness
     1349   covenant, at Sinai
     1462   truth, in NT
     2021   Christ, faithfulness
     2069   Christ, pre-eminence
     5104   Moses, foreshadower of Christ
     6661   freedom, and law
     6682   mediation
     6684   mediator
     8028   faith, body of beliefs

John 1:1-18

     8474   seeing God

John 1:9-18

     1444   revelation, NT

John 1:14-18

     1441   revelation, necessity

John 1:16-17

     1055   God, grace and mercy
     6668   grace, and Christ

John 1:17-18

     8311   morality, and redemption

Library
Grace
Eversley. 1856. St. John i. 16, 17. "Of His fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ." I wish you to mind particularly this word GRACE. You meet it very often in the Bible. You hear often said, The grace of our Lord Jesus Christ be with you all. Now, what does this word grace mean? It is really worth your while to know; for if a man or a woman has not grace, they will be very unhappy people, and very disagreeable
Charles Kingsley—All Saints' Day and Other Sermons

June 25 Morning
When he shall appear, we shall be like him; we shall see him as he is.--I JOHN 3:2. As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.--Whereby are given unto us exceeding great and precious promises; that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust. Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside
Anonymous—Daily Light on the Daily Path

January 20 Morning
His name shall be called Wonderful.--ISA. 9:6. The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.--Thou hast magnified thy word above all thy name. They shall call his name Emmanuel, which being interpreted is, God with us.--JESUS: for he shall save his people from their sins. All men should honour the Son, even as they honour the Father.--God . . . hath highly exalted him, and given him a name which is
Anonymous—Daily Light on the Daily Path

September 24 Evening
Ye know the grace of our Lord Jesus Christ.--II COR. 8:9. The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.--Thou are fairer than the children of men: grace is poured into thy lips.--All bare him witness, and wondered at the gracious words which proceeded out of his mouth. Ye have tasted that the Lord is gracious.--He that believeth on the Son of God hath the witness in himself.--We speak that we do know,
Anonymous—Daily Light on the Daily Path

October 21 Morning
Of his fulness have all we received, and grace for grace.--JOHN 1:16. This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. His Son, whom he hath appointed heir of all things.--If children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. I and my Father are one. The Father is in me, and I in him.--My Father, and your
Anonymous—Daily Light on the Daily Path

March 12 Morning
The Lord make his face shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee, and give thee peace.--NUM. 6:25,26. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.--The brightness of his glory, and the express image of his person.--The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Anonymous—Daily Light on the Daily Path

November 21 Evening
His dear Son.--COL. 1:13. Lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.--Behold my servant, whom I uphold; mine elect, in whom my soul delighteth.--The only begotten Son, which is in the bosom of the Father. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his son to be the propitiation for our sins.
Anonymous—Daily Light on the Daily Path

February 23 Morning
The blood of sprinkling, that speaketh better things than that of Abel.--HEB. 12:24. Behold the Lamb of God, which taketh away the sin of the world.--The Lamb slain from the foundation of the world.--It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Anonymous—Daily Light on the Daily Path

April 28 Morning
Behold the Lamb of God.--JOHN 1:29. It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.--He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to
Anonymous—Daily Light on the Daily Path

May 29 Morning
The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.--LEV. 17:11. Behold the Lamb of God, which taketh away the sin of the world.--The blood of the Lamb.--The precious blood of Christ, as of a lamb without blemish and without spot.--Without shedding of blood is no remission.--The blood of Jesus Christ his Son cleanseth us from all sin. By his own blood he entered in once into
Anonymous—Daily Light on the Daily Path

January 16 Evening
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.--REV. 1:19. Holy men of God spake as they were moved by the Holy Ghost.--That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus
Anonymous—Daily Light on the Daily Path

May 19 Evening
Fellowship in the gospel.--PHI. 1:5. As the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.--That which we have seen and heard declare we unto you, that ye also may have fellowship
Anonymous—Daily Light on the Daily Path

November 15 Morning
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.--I COR. 1:9. Let us hold fast the profession of our faith without wavering; for he is faithful that promised.--God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.--Truly our fellowship is with the Father, and with his Son Jesus Christ.--Rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad
Anonymous—Daily Light on the Daily Path

March 8 Morning
Thou hast cast all my sins behind thy back.--ISA. 38:17. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger forever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my
Anonymous—Daily Light on the Daily Path

March 20 Morning
The entrance of thy words giveth light.--PSA. 119:130. This . . . is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.--God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.--The Word was God. In him was life; and the life was the light of men.--If we walk in the light, as he is in the light, we have fellowship one with another
Anonymous—Daily Light on the Daily Path

October 11 Evening
Hallowed be thy name.--MATT. 6:9. Thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God. Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?--Holy, holy, holy, Lord God Almighty. Worship the Lord in the beauty of holiness.--I saw . . . the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims. And one cried unto another, and said, Holy, holy,
Anonymous—Daily Light on the Daily Path

February 26 Morning
Let us search and try our ways, and turn again to the Lord.--LAM. 3:40. Examine me, O Lord, and prove me; try my reins and my heart.--Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--I thought on my ways, and turned my feet unto thy testimonies. I made haste and delayed not to keep thy commandments.--Let a man examine himself, and so let him eat of that bread, and drink of that cup. If we confess our sins, he is faithful and just to forgive
Anonymous—Daily Light on the Daily Path

May 24 Evening
I will go and return to my place, till they acknowledge their offence, and seek my face.--HOS. 5:15. Your iniquities have separated between you and your God, your sins have hid his face from you.--My beloved had withdrawn himself, and was gone: . . . I sought him, but I could not find him; I called him, but he gave me no answer.--I hid me, and was wroth, and he went on forwardly in the way of his heart. I have seen his ways, and will heal him.--Hast thou not procured this unto thyself, in that thou
Anonymous—Daily Light on the Daily Path

November 12 Morning
Godly sorrow worketh repentance not to be repented of.--II COR. 7:10. Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.--If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.--The blood of Jesus Christ his Son cleanseth us from all sin. Mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of my
Anonymous—Daily Light on the Daily Path

December 23 Morning
Let him take hold of my strength, that he may make peace with me.--ISA. 27:5. I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil.--There is no peace, saith the Lord, unto the wicked. In Christ Jesus ye who sometime were far off are made nigh by the blood of Christ. For he is our peace. It pleased the Father that in him should all fulness dwell: and having made peace through the blood of his cross, by him to reconcile all things unto himself.--Christ Jesus:
Anonymous—Daily Light on the Daily Path

June 24 Evening
Master, where dwellest thou? He saith unto them, Come and see.--JOHN 1:38,39. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--To him that overcometh will I grant to sit with me in my throne. Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place,
Anonymous—Daily Light on the Daily Path

February 15 Morning
Who can say, I have made my heart clean?--PROV. 20:9. The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.--They that are in the flesh cannot please God. To will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.--We are all as an
Anonymous—Daily Light on the Daily Path

The Son of Thunder
ST. JOHN i. 1. In the beginning was the Word, and the Word was with God, and the Word was God. We read this morning the first chapter of the Gospel according to St. John. Some of you, I am sure, must have felt, as you heard it, how grand was the very sound of the words. Some one once compared the sound of St. John's Gospel to a great church bell: simple, slow, and awful; and awful just because it is so simple and slow. The words are very short,--most of them of one syllable,--so that even a child
Charles Kingsley—Discipline and Other Sermons

'Three Tabernacles'
'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike
Alexander Maclaren—Expositions of Holy Scripture

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