Job 36:18
Be careful that no one lures you with riches; do not let a large bribe lead you astray.
Be careful
The phrase "Be careful" serves as a cautionary directive, urging vigilance and mindfulness. In the Hebrew text, the root word is "שָׁמַר" (shamar), which means to guard, keep, or watch over. This word is often used in the context of guarding one's heart and actions against sin and temptation. The call to be careful is a reminder of the constant spiritual vigilance required to maintain integrity and righteousness in the face of worldly temptations.

that no one lures you
The concept of being "lured" suggests a deceptive enticement or temptation. The Hebrew root "פָּתָה" (pathah) implies being seduced or enticed into a trap. This word is often used in the context of moral and spiritual seduction, warning against the subtle and often insidious nature of temptation. The verse warns against the allure of sin, which can appear attractive but ultimately leads to spiritual downfall.

with riches
"Riches" in this context refers to material wealth and possessions. The Hebrew word "חֵיל" (cheyl) denotes strength, wealth, or resources. Throughout Scripture, riches are often portrayed as a potential stumbling block to spiritual growth and dependence on God. The warning here is against allowing material wealth to become an idol or a source of false security, diverting one's focus from God.

do not let a large bribe
The term "large bribe" highlights the corrupting influence of substantial gifts or payments intended to sway judgment or actions. The Hebrew word "כֹּפֶר" (koper) can mean ransom or bribe, emphasizing the moral compromise involved in accepting such inducements. Biblically, bribes are condemned as they pervert justice and integrity, leading individuals away from God's righteous standards.

lead you astray
To be "led astray" implies a deviation from the correct path or truth. The Hebrew root "נָטָה" (natah) means to turn aside or deviate. This phrase underscores the spiritual danger of being diverted from God's path by external influences. The warning is clear: allowing oneself to be led astray by wealth or bribes results in a departure from God's will and purpose, emphasizing the need for steadfastness in faith and obedience.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Elihu
A younger friend of Job who speaks in chapters 32-37. He offers a different perspective on Job's suffering, emphasizing God's justice and sovereignty.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. God
The sovereign Creator who allows Job's testing and ultimately restores him, demonstrating His wisdom and justice.

5. Satan
The adversary who challenges Job's integrity, suggesting that Job is faithful only because of his prosperity.
Teaching Points
Guard Against Material Temptation
Wealth and material possessions can easily become idols, leading us away from our devotion to God. We must be vigilant in maintaining our spiritual priorities.

Integrity Over Wealth
Our integrity and relationship with God should never be compromised for financial gain. True riches are found in a life lived in obedience to God.

Contentment in God's Provision
Trusting in God's provision and being content with what we have protects us from the lure of riches and the deceitfulness of wealth.

The Danger of Bribery
Accepting or giving bribes undermines justice and righteousness. As followers of Christ, we are called to uphold truth and integrity in all our dealings.

Eternal Perspective
Keeping an eternal perspective helps us to value what truly matters and prevents us from being swayed by temporary, worldly wealth.
Bible Study Questions
1. How does the warning in Job 36:18 about being lured by riches apply to our modern context, and what practical steps can we take to guard against this temptation?

2. In what ways can the pursuit of wealth lead us away from our relationship with God, and how can we ensure that our priorities remain aligned with His will?

3. Reflect on a time when you faced a decision involving integrity and financial gain. How did you handle it, and what biblical principles guided your decision?

4. How can we cultivate contentment in our lives, and what role does gratitude play in protecting us from the desire for more wealth?

5. Consider the role of bribery in today's society. How can Christians stand against corruption and promote justice in their communities?
Connections to Other Scriptures
Proverbs 11:4
This verse highlights that riches do not profit in the day of wrath, connecting to the warning against being lured by wealth in Job 36:18.

Matthew 6:24
Jesus teaches that one cannot serve both God and money, reinforcing the idea that wealth can lead one astray from true devotion to God.

1 Timothy 6:9-10
Paul warns about the dangers of desiring to be rich, which can lead to temptation and a snare, echoing the caution in Job 36:18.
Divine AngerHomilistJob 36:18
Solemn WarningSketches of Four Hundred SermonsJob 36:18
The Uselessness of a Great RansomW.F. Adene Job 36:18
The Wrath of GodHomilistJob 36:18
People
Elihu, Job
Places
Uz
Topics
Abundance, Aside, Atonement, Avail, Beware, Bribe, Chastisement, Chastisements, Deliver, Entice, Entices, Greatness, Large, Led, Lest, Move, Ransom, Riches, Scoffing, Size, Stir, Stroke, Sufficiency, Turn, Wrath
Dictionary of Bible Themes
Job 36:18

     5238   bribery
     5871   greed, response to
     5882   impartiality

Library
Whether by his Passion Christ Merited to be Exalted?
Objection 1: It seems that Christ did not merit to be exalted on account of His Passion. For eminence of rank belongs to God alone, just as knowledge of truth, according to Ps. 112:4: "The Lord is high above all nations, and His glory above the heavens." But Christ as man had the knowledge of all truth, not on account of any preceding merit, but from the very union of God and man, according to Jn. 1:14: "We saw His glory . . . as it were of the only-Begotten of the Father, full of grace and of truth."
Saint Thomas Aquinas—Summa Theologica

Whether Christ Acquired his Judiciary Power by his Merits?
Objection 1: It would seem that Christ did not acquire His judiciary power by His merits. For judiciary power flows from the royal dignity: according to Prov. 20:8: "The king that sitteth on the throne of judgment, scattereth away all evil with his look." But it was without merits that Christ acquired royal power, for it is His due as God's Only-begotten Son: thus it is written (Lk. 1:32): "The Lord God shall give unto Him the throne of David His father, and He shall reign in the house of Jacob for
Saint Thomas Aquinas—Summa Theologica

Whether Christ Will Judge under the Form of his Humanity?
Objection 1: It would seem that Christ will not judge under the form of His humanity. For judgment requires authority in the judge. Now Christ has authority over the quick and the dead as God, for thus is He the Lord and Creator of all. Therefore He will judge under the form of His Godhead. Objection 2: Further, invincible power is requisite in a judge; wherefore it is written (Eccles. 7:6): "Seek not to be made a judge, unless thou have strength enough to extirpate iniquities." Now invincible power
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law was from God?
Objection 1: It would seem that the Old Law was not from God. For it is written (Dt. 32:4): "The works of God are perfect." But the Law was imperfect, as stated above [2060](A[1]). Therefore the Old Law was not from God. Objection 2: Further, it is written (Eccles. 3:14): "I have learned that all the works which God hath made continue for ever." But the Old Law does not continue for ever: since the Apostle says (Heb. 7:18): "There is indeed a setting aside of the former commandment, because of the
Saint Thomas Aquinas—Summa Theologica

Whether Man Can Know that He Has Grace?
Objection 1: It would seem that man can know that he has grace. For grace by its physical reality is in the soul. Now the soul has most certain knowledge of those things that are in it by their physical reality, as appears from Augustine (Gen. ad lit. xii, 31). Hence grace may be known most certainly by one who has grace. Objection 2: Further, as knowledge is a gift of God, so is grace. But whoever receives knowledge from God, knows that he has knowledge, according to Wis. 7:17: The Lord "hath given
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Power Corresponds to Voluntary Poverty?
Objection 1: It would seem that the judicial power does not correspond to voluntary poverty. For it was promised to none but the twelve apostles (Mat. 19:28): "You shall sit on twelve seats, judging," etc. Since then those who are voluntarily poor are not all apostles, it would seem that the judicial power is not competent to all. Objection 2: Further, to offer sacrifice to God of one's own body is more than to do so of outward things. Now martyrs and also virgins offer sacrifice to God of their
Saint Thomas Aquinas—Summa Theologica

Whether Hypocrisy is the Same as Dissimulation?
Objection 1: It seems that hypocrisy is not the same as dissimulation. For dissimulation consists in lying by deeds. But there may be hypocrisy in showing outwardly what one does inwardly, according to Mat. 6:2, "When thou dost an alms-deed sound not a trumpet before thee, as the hypocrites do." Therefore hypocrisy is not the same as dissimulation. Objection 2: Further, Gregory says (Moral. xxxi, 7): "Some there are who wear the habit of holiness, yet are unable to attain the merit of perfection.
Saint Thomas Aquinas—Summa Theologica

The Great Teacher
Teaching was the great business of the life of Christ during the days of his public ministry. He was sent to teach and to preach. The speaker in the book of Job was thinking of this Great Teacher when he asked--"Who teacheth like him?" Job xxxvi: 22. And it was he who was in the Psalmist's mind when he spoke of the "good, and upright Lord" who would teach sinners, if they were meek, how to walk in his ways. Ps. xxv: 8-9. And he is the Redeemer, of whom the prophet Isaiah was telling when he said--He
Richard Newton—The Life of Jesus Christ for the Young

"That which was from the Beginning,"
1 John i. 1.--"That which was from the beginning," &c. Things are commended sometimes, because they are ancient, especially doctrines in religion, because truth is before error, and falsehood is but an aberration from truth and therefore there is so much plea and contention among men, about antiquity, as if it were the sufficient rule of verity. But the abuse is, that men go not far enough backward in the steps of antiquity, that is, to the most ancient rule, and profession, and practice of truth
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Hypocrisy is Always a Mortal Sin?
Objection 1: It seems that hypocrisy is always a mortal sin. For Jerome says on Is. 16:14: "Of the two evils it is less to sin openly than to simulate holiness": and a gloss on Job 1:21 [*St. Augustine on Ps. 63:7], "As it hath pleased the Lord," etc., says that "pretended justice is no justice, but a twofold sin": and again a gloss on Lam. 4:6, "The iniquity . . . of my people is made greater than the sin of Sodom," says: "He deplores the sins of the soul that falls into hypocrisy, which is a greater
Saint Thomas Aquinas—Summa Theologica

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

Divine Grace.
GRACE, LOYE, AND MERCY. I FIND that the goodness of God to his people is diversely expressed in his word, sometimes by the word grace, sometimes by the word love, and sometimes by the word mercy. When it is expressed by that word grace, then it is to show that what he doeth is of his princely will, his royal bounty, and sovereign pleasure. When it is expressed by that word love, then it is to show us that his affection was and is in what he doeth, and that he doeth what he doeth for us with complacency
John Bunyan—The Riches of Bunyan

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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