Job 31:19
if I have seen one perish for lack of clothing, or a needy man without a cloak,
if I have seen
The phrase "if I have seen" suggests a personal witness or observation. In the Hebrew text, the word used is "רָאִיתִי" (ra'iti), which means to see or perceive. This implies an active engagement with the world around Job, highlighting his awareness and attentiveness to the needs of others. In a conservative Christian perspective, this reflects the call for believers to be vigilant and compassionate, actively seeking to understand and address the needs of those around them.

anyone perishing
The term "perishing" comes from the Hebrew root "אָבַד" (avad), meaning to be lost, destroyed, or to perish. This word conveys a sense of urgency and desperation, emphasizing the dire circumstances of those in need. Historically, the community was responsible for the welfare of its members, and Job's acknowledgment of those "perishing" underscores his moral and ethical responsibility to intervene and provide aid.

for lack of clothing
Clothing in ancient times was not only a necessity for protection against the elements but also a symbol of dignity and social status. The Hebrew word "בִּלְבוּשׁ" (bilbush) refers to garments or clothing. Job's reference to "lack of clothing" highlights the basic human need for warmth and dignity. In a biblical context, providing clothing is an act of mercy and compassion, reflecting God's provision for humanity.

or a needy man
The phrase "needy man" translates from the Hebrew "אֶבְיוֹן" (evyon), which denotes someone who is poor or destitute. This term is often used in the Old Testament to describe those who are economically disadvantaged and reliant on the charity of others. Job's mention of the "needy man" reflects his awareness of social justice and the biblical mandate to care for the poor, as seen in passages like Deuteronomy 15:11.

without a cloak
The "cloak" in ancient times was an essential garment, often used as a blanket at night. The Hebrew word "כְּסוּת" (kesut) refers to a covering or garment. In the cultural and historical context, withholding a cloak from someone in need was considered a grave injustice, as it left them vulnerable to the elements. Job's concern for those "without a cloak" demonstrates his commitment to righteousness and his understanding of the importance of providing for the basic needs of others.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man described as blameless and upright, who feared God and shunned evil. In this chapter, Job is defending his integrity and righteousness.

2. Needy Man
Represents those who are impoverished or lacking basic necessities, such as clothing, in the society around Job.

3. Perishing for Lack of Clothing
This phrase highlights the dire situation of individuals who are suffering due to a lack of basic needs, emphasizing the social and moral responsibility to care for them.
Teaching Points
Compassionate Responsibility
As followers of Christ, we are called to be aware of and respond to the needs of those around us, just as Job was conscious of the needy in his community.

Integrity in Action
Job's defense of his actions serves as a model for living a life of integrity, where our faith is demonstrated through tangible acts of kindness and support for others.

Reflecting God's Love
Providing for the needy is a practical way to reflect God's love and compassion, showing that our faith is alive and active.

Social Justice and Righteousness
The verse challenges us to consider our role in promoting social justice and righteousness, ensuring that we do not ignore the plight of the vulnerable.

Eternal Perspective
Acts of kindness and charity have eternal significance, as they align with God's heart and His kingdom values.
Bible Study Questions
1. How does Job's concern for the needy reflect his overall character and relationship with God?

2. In what ways can we identify and respond to the needs of those around us in our daily lives?

3. How do the teachings of Jesus in Matthew 25:35-40 expand on the principles found in Job 31:19?

4. What are some practical steps we can take to ensure we are living out the call to care for the needy in our communities?

5. How does understanding the original Hebrew context of "perishing for lack of clothing" deepen our comprehension of this verse's implications for social justice?
Connections to Other Scriptures
Proverbs 19:17
This verse speaks about kindness to the poor being akin to lending to the Lord, suggesting a divine reward for such actions.

Isaiah 58:7
This passage emphasizes the importance of sharing with the needy, including providing clothing to those without, as part of true fasting and worship.

Matthew 25:35-40
Jesus speaks about caring for the "least of these" as a reflection of serving Him, reinforcing the call to help those in need.
A Good Man's RighteousnessJohn Hartcliffe, B. D.Job 31:19
The Poor Man's Plea HeededJob 31:19
Guard the SensesGurnall, WilliamJob 31:1-32
Methods of Moral LifeJoseph Parker, D. D.Job 31:1-32
Solemn Assurances of InnocenceE. Johnson Job 31:1-40
The Consciousness of IntegrityR. Green Job 31:1-40
People
Abaddon, Adam, Job
Places
Uz
Topics
Anyone, Clothing, Covering, Death, Garment, Lack, Needy, Nothing, Perish, Perishing, Poor, Wanderer
Dictionary of Bible Themes
Job 31:16-20

     7925   fellowship, among believers

Job 31:16-23

     8410   decision-making, examples

Library
Thou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the
Dr. Martin Luther—A Treatise on Good Works

Question of the Active Life
I. Do all Acts of the Moral Virtues come under the Active Life? II. Does Prudence pertain to the Active Life? III. Does Teaching belong to the Active or to the Contemplative Life? IV. Does the Active Life continue after this Life? I Do all Acts of the Moral Virtues come under the Active Life? S. Isidore says[407]: "In the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass to the
St. Thomas Aquinas—On Prayer and The Contemplative Life

Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists
Saint Thomas Aquinas—Summa Theologica

Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb?
Objection 1: It would seem that it was proper for the Blessed Virgin, after Christ, to be sanctified in the womb. For it has been said [4131](A[4]) that the Blessed Virgin was sanctified in the womb, in order that she might be worthy to be the mother of God. But this is proper to her. Therefore she alone was sanctified in the womb. Objection 2: Further, some men seem to have been more closely connected with Christ than Jeremias and John the Baptist, who are said to have been sanctified in the womb.
Saint Thomas Aquinas—Summa Theologica

Whether Corporal Alms are of More Account than Spiritual Alms?
Objection 1: It would seem that corporal alms are of more account than spiritual alms. For it is more praiseworthy to give an alms to one who is in greater want, since an almsdeed is to be praised because it relieves one who is in need. Now the body which is relieved by corporal alms, is by nature more needy than the spirit which is relieved by spiritual alms. Therefore corporal alms are of more account. Objection 2: Further, an alms is less praiseworthy and meritorious if the kindness is compensated,
Saint Thomas Aquinas—Summa Theologica

Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify
Saint Thomas Aquinas—Summa Theologica

Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation?
Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as
Saint Thomas Aquinas—Summa Theologica

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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