Job 31:18
though from my youth I reared him as would a father, and from my mother's womb I guided the widow--
though from my youth
The phrase "from my youth" indicates a lifelong commitment and consistency in behavior. In Hebrew, the word for "youth" (נְעוּרַי, ne'uray) often refers to the early stages of life, suggesting that Job's actions were not a recent development but a deeply ingrained part of his character. This highlights the importance of establishing righteous habits early in life, as they form the foundation for a life of integrity and service to others.

I reared him as would a father
The imagery of rearing "as would a father" speaks to the nurturing and protective role that Job assumed. The Hebrew verb used here (גָּדַל, gadal) implies growth and development, suggesting that Job took an active role in the upbringing and care of those in need, much like a father would for his children. This reflects the biblical principle of stewardship and responsibility for the vulnerable, emphasizing the call for believers to act as caretakers and mentors within their communities.

and from my mother's womb
The phrase "from my mother's womb" underscores the idea of an inherent, almost instinctual, compassion and sense of duty. In Hebrew culture, the womb is often associated with the beginning of life and innate qualities. This suggests that Job's compassion was not merely learned but was an integral part of his being, instilled in him from the very start. It serves as a reminder of the divine imprint of compassion and justice that God places within each person.

I guided the widow
To "guide the widow" implies providing direction, support, and protection. The Hebrew verb (נָחָה, nachah) used here conveys leading or guiding with care and intention. Widows in ancient times were among the most vulnerable, often lacking the protection and provision of a husband. Job's commitment to guiding them reflects the biblical mandate to care for the marginalized and defenseless, embodying the heart of God for justice and mercy. This serves as an inspiration for believers to actively seek out and support those who are in need, following the example of Christ's love and compassion.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. The Fatherless
Refers to orphans or those without a father figure, whom Job claims to have cared for as a father would.

3. The Widow
Represents women who have lost their husbands, often vulnerable and in need of protection and support in ancient society.

4. Job's Youth
Indicates the period in Job's life when he began practicing righteousness and caring for the needy, suggesting a lifelong commitment to these values.

5. Job's Birth
Symbolizes the beginning of Job's life, emphasizing that his compassion and guidance for the widow were inherent from the start.
Teaching Points
Commitment to Righteousness
Job's lifelong dedication to caring for the vulnerable serves as a model for believers to commit to righteous living from an early age.

Compassionate Leadership
Just as Job acted as a father to the fatherless, Christians are called to lead with compassion and provide guidance to those in need.

Support for the Vulnerable
The care for widows and orphans is a recurring biblical theme, urging believers to actively support and protect the most vulnerable in society.

Consistency in Faith
Job's actions from youth to adulthood demonstrate the importance of consistent faith and practice, encouraging believers to maintain their commitment to God's commands throughout their lives.
Bible Study Questions
1. How does Job's example of caring for the fatherless and widows challenge our current approach to social justice and community service?

2. In what ways can we, as modern believers, emulate Job's lifelong commitment to righteousness and compassion?

3. How do the teachings in James 1:27 and Isaiah 1:17 reinforce the actions described by Job in this verse?

4. What practical steps can we take to ensure that our faith is consistently reflected in our actions, as demonstrated by Job?

5. How can understanding God's character as a defender of the vulnerable (Psalm 68:5) inspire us to take action in our communities?
Connections to Other Scriptures
James 1:27
This verse highlights the importance of caring for orphans and widows as a pure and faultless religion before God, echoing Job's actions.

Psalm 68:5
Describes God as a father to the fatherless and a defender of widows, aligning with Job's role in providing care and protection.

Isaiah 1:17
Calls for defending the oppressed, taking up the cause of the fatherless, and pleading the case of the widow, which parallels Job's lifelong commitment.
Guard the SensesGurnall, WilliamJob 31:1-32
Methods of Moral LifeJoseph Parker, D. D.Job 31:1-32
Solemn Assurances of InnocenceE. Johnson Job 31:1-40
The Consciousness of IntegrityR. Green Job 31:1-40
People
Abaddon, Adam, Job
Places
Uz
Topics
Belly, Birth, Body, Cared, Earliest, Grew, Guide, Guided, Infancy, Led, Mother's, Nay, Reared, Widow, Womb, Youth
Dictionary of Bible Themes
Job 31:18

     8130   guidance, from godly people

Job 31:16-20

     7925   fellowship, among believers

Job 31:16-23

     8410   decision-making, examples

Library
Thou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the
Dr. Martin Luther—A Treatise on Good Works

Question of the Active Life
I. Do all Acts of the Moral Virtues come under the Active Life? II. Does Prudence pertain to the Active Life? III. Does Teaching belong to the Active or to the Contemplative Life? IV. Does the Active Life continue after this Life? I Do all Acts of the Moral Virtues come under the Active Life? S. Isidore says[407]: "In the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass to the
St. Thomas Aquinas—On Prayer and The Contemplative Life

Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists
Saint Thomas Aquinas—Summa Theologica

Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb?
Objection 1: It would seem that it was proper for the Blessed Virgin, after Christ, to be sanctified in the womb. For it has been said [4131](A[4]) that the Blessed Virgin was sanctified in the womb, in order that she might be worthy to be the mother of God. But this is proper to her. Therefore she alone was sanctified in the womb. Objection 2: Further, some men seem to have been more closely connected with Christ than Jeremias and John the Baptist, who are said to have been sanctified in the womb.
Saint Thomas Aquinas—Summa Theologica

Whether Corporal Alms are of More Account than Spiritual Alms?
Objection 1: It would seem that corporal alms are of more account than spiritual alms. For it is more praiseworthy to give an alms to one who is in greater want, since an almsdeed is to be praised because it relieves one who is in need. Now the body which is relieved by corporal alms, is by nature more needy than the spirit which is relieved by spiritual alms. Therefore corporal alms are of more account. Objection 2: Further, an alms is less praiseworthy and meritorious if the kindness is compensated,
Saint Thomas Aquinas—Summa Theologica

Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify
Saint Thomas Aquinas—Summa Theologica

Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation?
Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as
Saint Thomas Aquinas—Summa Theologica

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 31:18 NIV
Job 31:18 NLT
Job 31:18 ESV
Job 31:18 NASB
Job 31:18 KJV

Job 31:18 Commentaries

Bible Hub
Job 31:17
Top of Page
Top of Page