Job 30:6
so that they lived on the slopes of the wadis, among the rocks and in holes in the ground.
so that they lived
The Hebrew root for "lived" is "יָשַׁב" (yashab), which means to dwell or inhabit. This word conveys a sense of permanence or settlement, indicating that these individuals have been relegated to a life of isolation and desolation. In the context of Job, this reflects a dramatic reversal of fortune, as Job himself feels cast out and marginalized, much like those who are forced to live in such inhospitable conditions.

on the cliffs
The term "cliffs" refers to steep rock faces or precipices. In ancient times, cliffs were often seen as places of danger and isolation, symbolizing the precariousness of life. For Job, this imagery underscores his own feelings of being on the edge, both physically and emotionally, as he grapples with his suffering and the loss of his former status.

in the clefts of the valleys
"Clefts" are narrow openings or fissures, and "valleys" are low areas between hills or mountains. The Hebrew word for "clefts" is "נִקְרָה" (niqrah), suggesting hidden or secret places. This phrase paints a picture of people living in obscurity and seclusion, away from the safety and community of the open plains. It reflects Job's sense of being cut off from society and the blessings he once enjoyed.

among the rocks
The word "rocks" here is "סֶלַע" (sela), which can denote strength and stability but also harshness and barrenness. Living among the rocks implies a harsh and unforgiving environment, mirroring Job's own harsh circumstances. It serves as a metaphor for the trials and tribulations that have become his constant companions.

they kept crying out
The phrase "kept crying out" suggests a continuous, desperate plea for help or relief. The Hebrew root "זָעַק" (za'aq) means to cry out or call for aid. This reflects the deep anguish and suffering of those who are marginalized, as well as Job's own cries to God amidst his afflictions. It is a poignant reminder of the human condition and the universal need for divine intervention and mercy.

Persons / Places / Events
1. Job
A man of great faith and integrity, who undergoes severe trials and suffering. In this chapter, Job laments his current state and contrasts it with his former prosperity.

2. The Outcasts
The people described in Job 30:6 are those who live in desolate places, marginalized and rejected by society. They symbolize the depths of human suffering and alienation.

3. Wadis
Dry riverbeds that can fill with water during the rainy season. In this context, they represent desolation and barrenness.

4. Rocks and Holes in the Ground
These are the dwelling places of the outcasts, emphasizing their isolation and the harshness of their living conditions.

5. Job's Lament
The broader context of Job 30 is Job's lament over his fallen state, where he feels abandoned and scorned by those who once respected him.
Teaching Points
Understanding Suffering
Suffering can lead to feelings of isolation and abandonment, but it is important to remember that God is present even in the most desolate places.

Empathy for the Marginalized
As Christians, we are called to have compassion for those who are marginalized and to reach out to them with the love of Christ.

The Temporary Nature of Earthly Status
Job's fall from prosperity to suffering reminds us that earthly status is temporary and should not be the foundation of our identity.

Trust in God's Sovereignty
Even when circumstances are dire, we can trust in God's sovereignty and His ultimate plan for our lives.

Hope in Redemption
The account of Job points to the hope of redemption and restoration, encouraging us to remain faithful through trials.
Bible Study Questions
1. How does Job's description of the outcasts in Job 30:6 reflect his own feelings of alienation and suffering?

2. In what ways can we, as Christians, show compassion and support to those who are marginalized in our society today?

3. How does the temporary nature of Job's earthly status challenge us to evaluate where we place our own sense of identity and worth?

4. What can we learn from Job's experience about trusting in God's sovereignty during times of personal suffering?

5. How does the hope of redemption and restoration in Job's account encourage us in our own trials, and how can we apply this hope to our daily lives?
Connections to Other Scriptures
Psalm 22
This psalm, like Job's lament, expresses a deep sense of abandonment and suffering, yet ultimately turns to trust in God.

Isaiah 53
The suffering servant passage, which describes one who is despised and rejected, drawing a parallel to Job's experience of being scorned and marginalized.

Hebrews 11:38
Refers to those of whom the world was not worthy, who wandered in deserts and mountains, living in caves and holes in the ground, similar to the outcasts in Job 30:6.
The Fall from Honour to ContemptW.F. Adeney Job 30:1-10
Job's Social DisabilitiesHomilistJob 30:1-15
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Beds, Caves, Clefts, Cliffs, Dreadful, Dry, Dwell, Frightful, Gloomy, Gorges, Ground, Gullies, Holes, Hollows, Resting-place, Rocks, Stream, Torrents, Valleys
Dictionary of Bible Themes
Job 30:6

     4354   rock

Job 30:1-10

     8800   prejudice

Job 30:1-15

     8340   self-respect

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 30:6 NIV
Job 30:6 NLT
Job 30:6 ESV
Job 30:6 NASB
Job 30:6 KJV

Job 30:6 Commentaries

Bible Hub
Job 30:5
Top of Page
Top of Page