Jeremiah 8:8
How can you say, 'We are wise, and the Law of the LORD is with us,' when in fact the lying pen of the scribes has produced a deception?
How can you say
This phrase challenges the self-perception and self-deception of the people. In Hebrew, the word for "say" (אָמַר, 'amar) often implies not just speaking but also thinking or believing. The rhetorical question exposes the disconnect between their self-assessment and reality. It invites reflection on the authenticity of one's claims about spiritual wisdom and understanding.

We are wise
The Hebrew word for "wise" (חָכָם, chakam) denotes not only intellectual acumen but also moral and spiritual insight. In the biblical context, true wisdom is rooted in the fear of the Lord (Proverbs 9:10). The people’s claim to wisdom is ironic and tragic, as their actions reveal a lack of true understanding and alignment with God’s will.

and the law of the LORD is with us
The "law" (תּוֹרָה, torah) refers to the divine instruction given to Israel. Claiming possession of the law implies a special relationship with God and a responsibility to live according to His commandments. Historically, Israel was entrusted with the Torah, but Jeremiah critiques their superficial relationship with it. The phrase underscores the danger of assuming spiritual security based on mere possession of religious texts without genuine obedience.

But in fact
This transition highlights the contrast between the people's claims and the reality. The Hebrew word often translated as "but" (אָכֵן, aken) serves to introduce a statement of truth that counters previous assertions. It signals a shift from self-deception to divine revelation of their true state.

the lying pen of the scribes
The "pen" (עֵט, et) symbolizes the authority and influence of the scribes, who were responsible for copying and interpreting the Scriptures. The term "lying" (שֶׁקֶר, sheker) indicates falsehood and deceit. Historically, scribes held significant power in shaping religious understanding, and their corruption led to widespread deception. This critique underscores the responsibility of religious leaders to faithfully transmit God’s word.

has produced a deception
The phrase "produced a deception" (עָשָׂה שֶׁקֶר, asah sheker) suggests an active creation of falsehood. The Hebrew verb "asah" means to make or do, indicating intentionality. This deception is not merely a passive misunderstanding but a deliberate distortion of truth. It serves as a warning against the manipulation of Scripture for personal or institutional gain, emphasizing the need for integrity in handling God’s word.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his lamentations over the spiritual state of the nation.

2. Scribes
Religious leaders and scholars responsible for copying and interpreting the Scriptures. In this context, they are accused of distorting God's law.

3. Judah
The southern kingdom of Israel, which was facing impending judgment due to its unfaithfulness to God.

4. The Law of the LORD
Refers to the Torah, the first five books of the Bible, which were central to Jewish religious life and practice.

5. Deception
The false sense of security and wisdom that the people of Judah had, believing they were following God's law when they were actually being misled.
Teaching Points
The Danger of False Security
Believing we are wise because we possess the Scriptures is not enough; we must ensure we are rightly understanding and applying them.

The Responsibility of Teachers
Those who teach and interpret God's word have a grave responsibility to do so accurately, as their teachings can lead others astray.

The Importance of Discernment
Believers must be discerning, testing teachings against the truth of Scripture to avoid being deceived by false interpretations.

The Role of Scripture in Our Lives
Scripture should be our guide, not just in knowledge but in practice, shaping our lives and decisions.

Repentance and Return to True Wisdom
When confronted with the truth of our errors, we must repent and seek God's wisdom, which is found in His unaltered word.
Bible Study Questions
1. How can we ensure that our understanding of Scripture is not influenced by "the lying pen of the scribes" in today's context?

2. In what ways can we discern whether a teaching or interpretation of Scripture is true or deceptive?

3. How does the warning in Jeremiah 8:8 challenge us to examine our own lives and beliefs?

4. What steps can we take to hold our spiritual leaders accountable to the truth of God's word?

5. How can we cultivate a deeper love and respect for the Scriptures in our daily lives, ensuring they guide our actions and decisions?
Connections to Other Scriptures
Deuteronomy 4:6
Highlights the wisdom and understanding that comes from following God's laws, contrasting with the false wisdom claimed by the people in Jeremiah's time.

Matthew 15:9
Jesus criticizes the religious leaders for teaching human commandments as doctrines, similar to the scribes' distortion of God's law in Jeremiah.

2 Timothy 3:16-17
Emphasizes the importance of Scripture for teaching and correction, underscoring the danger of distorting God's word.
Backsliding in its Worst FormsS. Conway Jeremiah 8:4-11
Duty of Repentance IllustratedBp. Borne.Jeremiah 8:7-8
Instinct Contrasted with Reason in its Discernment of TimesDean Goulburn.Jeremiah 8:7-8
Migration HeavenwardT. De Witt Talmage.Jeremiah 8:7-8
Migratory BirdsA. Hampden Lee.Jeremiah 8:7-8
Peace, Peace; When There is no PeaceA.F. Muir Jeremiah 8:8-12
The Exposure of Pseudo-WisdomD. Young Jeremiah 8:8-12
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Actually, Behold, Certainly, Falsehood, Falsely, Handled, Law, Lie, Lying, Pen, Scribes, Surely, Vain, Wise, Worked, Wrought
Dictionary of Bible Themes
Jeremiah 8:8

     5439   pen
     8767   hypocrisy

Jeremiah 8:7-12

     6183   ignorance, of God

Jeremiah 8:8-9

     6231   rejection of God
     8366   wisdom, source of

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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