Jeremiah 8:19
Listen to the cry of the daughter of my people from a land far away: "Is the LORD no longer in Zion? Is her King no longer there?" "Why have they provoked Me to anger with their carved images, with their worthless foreign idols?"
Listen to the cry
The Hebrew word for "listen" is "שָׁמַע" (shama), which implies not just hearing but an attentive, obedient listening. This cry is a lament, a deep expression of sorrow and distress. The "daughter of my people" refers to the collective community of Israel, personified as a daughter, emphasizing vulnerability and the need for protection. The cry from a "distant land" suggests exile, a consequence of Israel's disobedience, highlighting the physical and spiritual distance from God.

Is the LORD not in Zion?
"Zion" is a term that refers to Jerusalem, the city of God, and by extension, the presence of God among His people. The rhetorical question implies a sense of abandonment and confusion. Historically, Zion was the center of worship and the dwelling place of God, symbolizing His covenant relationship with Israel. The question reflects the people's desperation and longing for God's presence, which they feel has been withdrawn due to their unfaithfulness.

Is her King no longer there?
This phrase underscores the expectation of divine kingship. In ancient Israel, God was not only a spiritual leader but also seen as the ultimate King. The absence of the King signifies a loss of divine protection and guidance. The historical context here is crucial, as the Israelites often looked to God for deliverance from their enemies. The question reveals their realization of the consequences of their idolatry and rebellion.

Why have they provoked Me to anger
The Hebrew root for "provoke" is "כָּעַס" (ka'as), meaning to anger or vex. This phrase indicates a deliberate action by the people that has led to God's righteous indignation. The provocation is not accidental but a result of persistent disobedience. The historical context involves the repeated warnings given by prophets like Jeremiah, which the people ignored, leading to their current plight.

with their carved images
"Carved images" refers to idols, which were strictly forbidden in the Mosaic Law. The Hebrew word "פֶּסֶל" (pesel) denotes a graven image or idol. These images were often made of wood or stone and represented foreign gods. The use of idols was a direct violation of the first and second commandments, reflecting a turning away from the worship of the one true God to the practices of surrounding nations.

with their worthless foreign idols
The term "worthless" translates from the Hebrew "הֶבֶל" (hebel), meaning vapor or breath, symbolizing something transient and futile. "Foreign idols" indicates that these were gods of other nations, not the God of Israel. The historical context is significant, as Israel was often tempted to adopt the religious practices of neighboring cultures, leading to spiritual adultery. This phrase highlights the futility and emptiness of trusting in anything other than God, emphasizing the need for repentance and return to true worship.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah, warning them of impending judgment due to their idolatry and disobedience.

2. The Daughter of My People
A poetic expression referring to the people of Judah, often used to convey a sense of endearment and lament over their suffering and spiritual condition.

3. Zion
A term often used to refer to Jerusalem, the spiritual and political center of Israel, representing God's dwelling place among His people.

4. The LORD (Yahweh)
The covenant God of Israel, who is questioning the people's faithfulness and their turning to idols.

5. Carved Images and Worthless Foreign Idols
Represent the idolatry and false worship practices that the people of Judah engaged in, provoking God's anger.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must examine our lives for modern-day idols, such as materialism, power, or relationships.

God's Presence and Faithfulness
Despite the people's unfaithfulness, God remains present and faithful. We should seek His presence and trust in His sovereignty, especially in times of distress.

The Call to Repentance
God's questioning of Judah's actions is a call to repentance. We are invited to turn away from sin and return to God, who is ready to forgive and restore.

The Consequences of Disobedience
The suffering of Judah serves as a warning of the consequences of disobedience. We should strive to live in obedience to God's commands to avoid similar outcomes.

The Role of Lament in Faith
Lament is a valid expression of faith, allowing us to bring our sorrows and questions before God. It is a way to seek understanding and comfort in His presence.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from our relationship with God, and how can we guard against them?

2. How does understanding God's faithfulness in the past help us trust Him in our current circumstances?

3. In what ways can we practice repentance in our daily lives, and why is it important for our spiritual growth?

4. How can the account of Judah's disobedience and its consequences serve as a warning for us today?

5. How can we incorporate lament into our prayer life, and what benefits might it bring to our relationship with God?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting God's expectation for exclusive worship and the consequences of turning to idols.

2 Kings 17:15-18
Describes the idolatry of Israel and Judah, leading to their downfall and exile, similar to the context of Jeremiah's warnings.

Psalm 115:4-8
Contrasts the living God with lifeless idols, emphasizing the futility of idol worship.

Isaiah 1:4
Speaks of the rebellious nature of the people, similar to Jeremiah's lament over Judah's spiritual state.
A Discourse for a Revival SeasonJeremiah 8:19-20
Manifestations of the Presence of GodW. Naylor.Jeremiah 8:19-20
The Royal PresenceThe Christian Witness.Jeremiah 8:19-20
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Afar, Anger, Angry, Behold, Breadth, Cry, Daughter, Distant, Dwell, Engraved, Foreign, Foreigner, Gods, Graven, Hark, Idols, Images, Isn't, Length, Listen, Longer, Provoked, Strange, Vanities, Voice, Wherefore, Within, Worthless, Zion
Dictionary of Bible Themes
Jeremiah 8:19

     1025   God, anger of
     6218   provoking God

Jeremiah 8:18-19

     5017   heart, renewal
     8713   discouragement

Jeremiah 8:18-22

     8722   doubt, nature of

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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