Jeremiah 8:20
"The harvest has passed, the summer has ended, but we have not been saved."
The harvest is past
This phrase signifies a time of missed opportunity. In the agricultural context of ancient Israel, the harvest was a critical period for gathering crops that would sustain the community. The Hebrew word for "harvest" is "קָצִיר" (qatsir), which not only refers to the physical act of gathering crops but also symbolizes a time of divine favor and blessing. Historically, the harvest was a time of joy and celebration, as seen in festivals like the Feast of Weeks. Spiritually, this phrase suggests a period when God’s people had the chance to repent and return to Him, but they failed to do so. The missed harvest implies a lost opportunity for spiritual renewal and blessing.

the summer has ended
The end of summer marks the conclusion of the growing season, a time when the land yields its produce. The Hebrew word for "summer" is "קַיִץ" (qayits), which indicates the dry season following the harvest. In the biblical context, summer was a time of waiting and anticipation for the next cycle of growth. This phrase underscores the finality of the missed opportunity. Theologically, it suggests that the time for repentance and turning back to God is finite. The end of summer without a harvest points to a spiritual barrenness and the urgency of seizing the moment of divine grace.

and we are not saved
This poignant conclusion reflects a deep sense of despair and unfulfilled expectation. The Hebrew word for "saved" is "יָשַׁע" (yasha), which means to be delivered or rescued. In the context of Jeremiah’s prophecy, this phrase captures the lament of the people who find themselves in a state of spiritual and physical peril due to their disobedience and idolatry. Historically, this reflects the impending judgment and exile that Judah faced. Spiritually, it serves as a sobering reminder of the consequences of ignoring God’s call to repentance. The lack of salvation here is not due to God’s unwillingness to save but rather the people’s refusal to turn to Him. This phrase calls believers to reflect on their own spiritual state and the urgency of seeking God’s salvation while it is available.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by his deep emotional connection to his people and his message.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God. Jeremiah's prophecies were directed primarily at this kingdom.

3. The Harvest and Summer
These terms symbolize times of opportunity and provision. In an agrarian society, the harvest and summer were critical periods for gathering food and resources. The passing of these times without salvation indicates missed opportunities and impending judgment.
Teaching Points
The Urgency of Repentance
Just as the harvest and summer are finite, so are the opportunities for repentance. We must not delay in turning back to God.

Recognizing Missed Opportunities
Reflect on times when God has called you to act or change, and consider whether you have responded or let the opportunity pass.

The Consequences of Spiritual Neglect
Ignoring God's call can lead to spiritual desolation, much like the physical desolation faced by Judah. We must remain vigilant and responsive to God's voice.

Hope in God's Timing
While this verse speaks of missed opportunities, it also serves as a reminder that God's timing is perfect, and He continually offers new chances for redemption.

Community Responsibility
As believers, we are called to help others recognize and seize their spiritual opportunities, acting as laborers in God's harvest.
Bible Study Questions
1. What are some "harvest" opportunities in your life where God is calling you to act or change?

2. How can you ensure that you are spiritually prepared and not missing God's timing in your life?

3. Reflect on a time when you felt you missed an opportunity to follow God's leading. What did you learn from that experience?

4. How can the community of believers support each other in recognizing and seizing spiritual opportunities?

5. In what ways can you be a laborer in God's harvest, helping others to find salvation and not miss their opportunity?
Connections to Other Scriptures
Lamentations 1:1-3
This passage, also attributed to Jeremiah, reflects on the desolation of Jerusalem and the missed opportunities for repentance and salvation.

Matthew 9:37-38
Jesus speaks of the harvest being plentiful but the workers few, emphasizing the urgency of spiritual readiness and action.

Proverbs 10:5
This proverb contrasts the wise son who gathers in summer with the shameful son who sleeps during harvest, highlighting the importance of seizing opportunities.
An Aged Man's RemorseJeremiah 8:20
At the Dose of the YearD. Merson.Jeremiah 8:20
Autumn ThoughtsThe Literary ChurchmanJeremiah 8:20
Cautions and ConsolationsE. Cooper, M. A.Jeremiah 8:20
Harvest HomeJ. Parker, D. D.Jeremiah 8:20
Harvest Past, Summer Ended, and Men UnsavedJeremiah 8:20
Harvest TimeJ. D. Davies, M. A.Jeremiah 8:20
Life's Solemn OpportunityJ. Farren.Jeremiah 8:20
Lost Opportunities DeploredH. Belfrage, D. D.Jeremiah 8:20
Lost OpportunityChristian ObserverJeremiah 8:20
Not SavedJ. O. Keen, D. D.Jeremiah 8:20
Occasions of Hoped-For Salvation that have not AvailedA.F. Muir Jeremiah 8:20
Promising Seasons of Salvation LostR. Brodie, M. A.Jeremiah 8:20
Seasons of GraceW. Naylor.Jeremiah 8:20
Soul-Restoring Seasons NeglectedHomilistJeremiah 8:20
The Arrival of AutumnT. De Witt Talmage.Jeremiah 8:20
The Course of TimeE. Scobell, M. A.Jeremiah 8:20
The Goodness of God a Motive to GratitudeT. Binney.Jeremiah 8:20
The Harvest PastN. W. Taylor.Jeremiah 8:20
The Harvest PastJeremiah 8:20
The Harvest PastW. Hay Aitken, M. A.Jeremiah 8:20
The Life is More than the MeatD. Young Jeremiah 8:20
The Prophet's LamentS. A. Tipple.Jeremiah 8:20
The Summer is EndedJ. Freeman Clarke.Jeremiah 8:20
The Twelfth HourJeremiah 8:20
The Two HarvestsT. Starr King.Jeremiah 8:20
The Unavailing LamentationJ. Burns, D. D.Jeremiah 8:20
Too LateJeremiah 8:20
A Discourse for a Revival SeasonJeremiah 8:19-20
Manifestations of the Presence of GodW. Naylor.Jeremiah 8:19-20
The Royal PresenceThe Christian Witness.Jeremiah 8:19-20
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Ended, Grain-cutting, Harvest, Passed, Past, Salvation, Saved, Summer
Dictionary of Bible Themes
Jeremiah 8:20

     4406   agriculture
     4464   harvest
     4970   seasons, of year
     8438   giving, of time

Jeremiah 8:18-22

     8722   doubt, nature of

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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