Jeremiah 51:43
Her cities have become a desolation, a dry and arid land, a land where no one lives, where no son of man passes through.
Her cities
The phrase "her cities" refers to the cities of Babylon, which was a dominant empire during the time of Jeremiah. In the Hebrew text, the word for "cities" is "עָרִים" (ʿārîm), which can denote fortified places or towns. Historically, Babylon was known for its impressive urban centers, characterized by grand architecture and significant cultural influence. The mention of "her cities" underscores the extent of Babylon's reach and the impending judgment that would affect all its territories.

have become
This phrase indicates a transformation or change in state. The Hebrew root "הָיָה" (hāyâ) is often used to describe becoming or coming to pass. In the context of prophecy, it signifies the certainty of God's word and the inevitable fulfillment of His declarations. The use of "have become" emphasizes the assuredness of Babylon's downfall as decreed by God.

a desolation
The term "desolation" comes from the Hebrew "שְׁמָמָה" (shemāmâ), which conveys a sense of ruin, waste, or emptiness. This word paints a vivid picture of the complete devastation that would befall Babylon. Historically, desolation was a common consequence of divine judgment, serving as a stark reminder of the consequences of sin and rebellion against God. The imagery of desolation highlights the totality of Babylon's destruction.

a dry land
The phrase "a dry land" suggests barrenness and lack of life-sustaining resources. In Hebrew, "צִיָּה" (ṣîyâ) refers to dryness or drought. This imagery is significant in the ancient Near Eastern context, where water was a precious commodity, and dry lands were often seen as cursed or forsaken. The transformation of Babylon into a "dry land" symbolizes the removal of its prosperity and vitality.

a desert
The word "desert" in Hebrew is "מִדְבָּר" (midbār), which can mean wilderness or uninhabited land. Deserts were often associated with desolation and danger, places where life struggled to survive. The transformation of Babylon into a "desert" signifies not only physical desolation but also spiritual barrenness, reflecting the consequences of turning away from God.

a land where no one lives
This phrase emphasizes the complete abandonment and uninhabitability of the land. The Hebrew construction suggests a place devoid of human presence, highlighting the totality of the judgment. In biblical times, a land where no one lived was often seen as cursed or under divine wrath. This imagery serves as a powerful reminder of the seriousness of God's judgment and the ultimate futility of human pride and rebellion.

through which no son of man passes
The expression "son of man" is a Hebrew idiom for human beings, emphasizing the absence of any human activity or passage. The phrase underscores the thoroughness of the desolation, as even travelers or passersby would avoid the area. This complete desolation serves as a testament to the fulfillment of God's prophetic word and the irreversible nature of His judgment once it is decreed.

Persons / Places / Events
1. Babylon
The primary subject of Jeremiah 51, Babylon is depicted as a powerful empire that will face divine judgment and desolation due to its idolatry and oppression of God's people.

2. Jeremiah
The prophet who conveyed God's messages of judgment and hope. He warned of Babylon's impending downfall as part of God's plan.

3. The Exile
The context of this prophecy is during the Babylonian exile, a period when the Israelites were taken captive by Babylon, which is now prophesied to face its own destruction.
Teaching Points
Divine Judgment is Certain
Just as Babylon's cities became desolate, God's judgment on sin is inevitable. We must live in awareness of His righteousness and justice.

The Consequences of Pride and Idolatry
Babylon's downfall serves as a warning against pride and idolatry. We should examine our lives for anything that takes precedence over God.

Hope in God's Sovereignty
Despite the desolation, God's sovereignty assures us that He is in control. We can trust His plans, even when facing trials.

Call to Repentance
The desolation of Babylon is a call to repentance. We should turn from sin and seek God's forgiveness and restoration.
Bible Study Questions
1. How does the desolation of Babylon in Jeremiah 51:43 reflect God's character and His response to sin?

2. In what ways can the fall of Babylon serve as a warning for modern societies and individuals?

3. How does the prophecy of Babylon's destruction in Jeremiah 51 connect with the themes of judgment and redemption found throughout the Bible?

4. What personal idols or areas of pride might God be calling you to address in light of Babylon's example?

5. How can we find hope and assurance in God's sovereignty when we witness or experience desolation in our own lives or communities?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing the theme of divine judgment against nations that oppose God.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.

Genesis 19
The destruction of Sodom and Gomorrah parallels the desolation described in Jeremiah 51:43, illustrating God's judgment on wickedness.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Cities, Desert, Desolate, Desolation, Drought, Dry, Dwell, Dwelleth, Dwells, Goes, Horror, Living-place, None, Object, Parched, Pass, Passes, Thereby, Towns, Travels, Unwatered, Waste, Wherein, Wilderness
Dictionary of Bible Themes
Jeremiah 51:42

     4266   sea

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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