Jeremiah 51:42
The sea has come up over Babylon; she is covered in turbulent waves.
The sea has come up over Babylon
This phrase uses the imagery of the sea, which in biblical literature often symbolizes chaos, judgment, and overwhelming force. The Hebrew word for "sea" is "yam," which can represent both literal bodies of water and metaphorical forces of destruction. In the context of Jeremiah 51, the "sea" signifies the impending judgment and destruction that God is bringing upon Babylon. Historically, Babylon was a powerful empire, but like the relentless and unstoppable nature of the sea, God's judgment is portrayed as an overwhelming force that cannot be resisted. This imagery serves as a reminder of God's sovereignty and the certainty of His justice.

she is covered with its tumult
The phrase "she is covered" suggests total submersion and defeat. The Hebrew root "kasah" means to cover or conceal, indicating that Babylon will be completely overwhelmed by the chaos and destruction symbolized by the sea. The word "tumult" refers to a loud, confused noise, especially one caused by a large mass of people. In this context, it represents the uproar and confusion that accompany Babylon's downfall. Historically, Babylon was known for its grandeur and might, but this prophecy foretells a time when it will be enveloped in chaos and confusion, unable to stand against the divine judgment. This serves as a powerful reminder of the transient nature of human power and the ultimate authority of God over all nations.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the judgment and restoration of Israel and the surrounding nations, including Babylon.

2. Babylon
An ancient city and empire known for its wealth, power, and opposition to God’s people. In Jeremiah 51, Babylon is the subject of God’s judgment.

3. The Sea
Symbolically represents overwhelming judgment and chaos. In this context, it signifies the destruction and downfall of Babylon.

4. God’s Judgment
The overarching event in this passage, where God declares His judgment against Babylon for its sins and rebellion.

5. The Tumultuous Waves
Symbolize the overwhelming and unstoppable nature of God’s judgment against Babylon.
Teaching Points
God’s Sovereignty Over Nations
God is in control of all nations and empires, and His purposes will prevail despite human pride and power.

The Certainty of Divine Judgment
Just as Babylon faced inevitable judgment, so too will all who oppose God. This serves as a warning to live righteously and align with God’s will.

Symbolism of Water in Scripture
Water often symbolizes chaos and judgment in the Bible. Understanding this helps us grasp the depth of God’s message through prophetic imagery.

The Call to Repentance
The judgment of Babylon serves as a reminder of the need for repentance and turning back to God to avoid similar consequences.

Hope in God’s Justice
While judgment is severe, it also assures us of God’s justice and the eventual triumph of righteousness over evil.
Bible Study Questions
1. How does the imagery of the sea and tumultuous waves in Jeremiah 51:42 enhance our understanding of God’s judgment on Babylon?

2. In what ways does the fall of Babylon in Jeremiah 51 parallel the description of Babylon the Great in Revelation 18?

3. How can the certainty of God’s judgment against Babylon encourage us to live righteously today?

4. What lessons can we learn from the symbolism of water in the Bible, particularly in relation to God’s power and judgment?

5. How does understanding God’s sovereignty over nations impact our perspective on current world events and our personal lives?
Connections to Other Scriptures
Revelation 18
This chapter describes the fall of Babylon the Great, drawing a parallel to the judgment prophesied in Jeremiah 51. Both passages highlight the theme of divine retribution against a sinful and oppressive power.

Isaiah 13
Isaiah also prophesies the downfall of Babylon, emphasizing the certainty and completeness of God’s judgment.

Psalm 93
This psalm speaks of the Lord’s majesty and power over the seas, symbolizing His control over chaos and judgment.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Babylon, Billows, Cover, Covered, Engulfed, Mass, Multitude, Roaring, Thereof, Tumultuous, Waves
Dictionary of Bible Themes
Jeremiah 51:42

     4266   sea

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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