Jeremiah 51:13
You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut.
You who dwell by many waters
This phrase refers to Babylon, which was situated by the Euphrates River and had an extensive network of canals and waterways. The Hebrew word for "dwell" (יָשַׁב, yashab) implies a sense of permanence and security. Historically, Babylon was known for its impressive irrigation systems that supported agriculture and trade, contributing to its wealth and power. Spiritually, this phrase can be seen as a reminder that earthly security and abundance are fleeting and should not be the foundation of one's trust.

rich in treasures
Babylon was renowned for its wealth, accumulated through conquest, trade, and its strategic location. The Hebrew word for "rich" (עָשִׁיר, ashir) conveys not just material wealth but also a sense of pride and self-sufficiency. In a broader biblical context, this serves as a caution against the dangers of materialism and the false security it provides. The treasures of Babylon, though vast, could not save it from God's judgment, illustrating the biblical principle that true riches are found in spiritual, not material, wealth.

your end has come
This phrase is a prophetic declaration of Babylon's impending doom. The Hebrew word for "end" (קֵץ, qets) signifies a definitive conclusion or termination. Historically, this prophecy was fulfilled when Babylon fell to the Medes and Persians in 539 B.C. Theologically, it underscores the certainty of God's judgment against nations and individuals who oppose His will. It serves as a sobering reminder of the temporal nature of earthly power and the ultimate sovereignty of God over history.

the thread of your life is cut
This metaphorical expression conveys the suddenness and finality of Babylon's downfall. The imagery of a "thread" being "cut" suggests fragility and the ease with which life can be ended. In the Hebrew context, life is often depicted as a thread or cord, emphasizing its preciousness and vulnerability. This phrase echoes the biblical theme of divine retribution and the inevitable consequences of sin. It calls believers to live with an awareness of their mortality and the importance of aligning their lives with God's eternal purposes.

Persons / Places / Events
1. Babylon
The primary subject of this verse, Babylon was a powerful empire known for its wealth and influence. It was situated by the Euphrates River, which is likely referenced as "many waters."

2. Jeremiah
The prophet who delivered God's messages, including the prophecy against Babylon. He warned of Babylon's impending judgment due to its pride and idolatry.

3. The Euphrates River
A significant geographical feature of Babylon, symbolizing its wealth and strategic advantage.

4. God's Judgment
The event prophesied in this verse, where God declares the end of Babylon's prosperity and power.

5. The Chaldeans
The people of Babylon, often synonymous with the Babylonians, who were known for their wealth and military prowess.
Teaching Points
The Illusion of Security
Babylon's wealth and strategic location gave it a false sense of security. We must not place our trust in material wealth or worldly power, as they are temporary and can be swiftly taken away.

God's Sovereignty
This verse reminds us of God's ultimate control over nations and history. No empire, regardless of its might, can withstand God's judgment.

The Consequences of Pride
Babylon's downfall serves as a warning against pride and self-reliance. Humility and dependence on God are essential for true security.

The Certainty of God's Promises
Just as God fulfilled His promise to bring Babylon to an end, we can trust that He will fulfill all His promises, both of judgment and salvation.

The Call to Repentance
Recognizing the impending judgment, we are called to examine our lives, repent of our sins, and turn to God for forgiveness and restoration.
Bible Study Questions
1. How does the description of Babylon in Jeremiah 51:13 reflect the dangers of relying on material wealth and power?

2. In what ways can we see parallels between the fall of historical Babylon and the symbolic "Babylon" in Revelation 17-18?

3. How does understanding God's sovereignty over nations and history impact your personal faith and trust in Him?

4. What are some areas in your life where pride might be leading you away from dependence on God, and how can you address them?

5. How can the certainty of God's promises, both of judgment and salvation, influence your daily walk with Christ?
Connections to Other Scriptures
Revelation 17-18
These chapters describe the fall of "Babylon the Great," drawing a parallel to the historical fall of Babylon as a symbol of worldly power and corruption.

Isaiah 47
This chapter also prophesies the downfall of Babylon, emphasizing its arrogance and false sense of security.

Psalm 137
Reflects on the Israelites' experience in Babylonian captivity, highlighting the city's eventual judgment.
The Dweller on Many WatersD. Young Jeremiah 51:13
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Abundant, Covetousness, Cut, Dishonest, Dwell, Dweller, Dwellest, Ended, Evil, Gain, Living-place, Measure, O, Profit, Rapacity, Rich, Stores, Thread, Treasures, Waters, Wide
Dictionary of Bible Themes
Jeremiah 51:13

     5591   treasure

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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