Jeremiah 46:28
And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished."
And you, My servant Jacob, do not be afraid, declares the LORD
This phrase addresses the descendants of Jacob, representing the nation of Israel. The term "My servant" signifies a special relationship and covenant between God and Israel. The command "do not be afraid" is a common biblical reassurance, emphasizing God's protection and faithfulness. This echoes God's promises to the patriarchs (Genesis 26:24) and is a recurring theme in the prophetic literature (Isaiah 41:10).

for I am with you
This assurance of God's presence is foundational to Israel's identity and survival. It recalls God's promise to be with His people, as seen in the Exodus narrative (Exodus 3:12) and throughout Israel's history. The presence of God is a source of comfort and strength, underscoring His commitment to His covenant people.

Though I will completely destroy all the nations to which I have banished you
This refers to the judgment upon the nations that have oppressed Israel. Historically, Israel was exiled to various nations, including Babylon. The complete destruction of these nations signifies God's justice and sovereignty over all nations. It also serves as a warning of the consequences of opposing God's people.

I will not completely destroy you
Despite Israel's disobedience and the resulting exile, God promises not to utterly destroy them. This reflects His covenantal faithfulness and mercy. The preservation of a remnant is a recurring theme in the prophets (Isaiah 10:20-22), ensuring the continuation of God's redemptive plan through Israel.

Yet I will discipline you justly
God's discipline is portrayed as just and necessary for Israel's correction. This reflects the biblical principle that God disciplines those He loves (Proverbs 3:11-12; Hebrews 12:6). The discipline is meant to restore Israel to righteousness and covenant faithfulness.

and will by no means leave you unpunished.
This underscores the seriousness of Israel's sin and the necessity of divine justice. While God is merciful, He is also just and cannot overlook sin. The punishment serves as a means of purification and is consistent with the covenantal stipulations outlined in the Mosaic Law (Deuteronomy 28).

Persons / Places / Events
1. Jacob
Represents the nation of Israel, often referred to as "Jacob" in prophetic literature, symbolizing the collective identity of God's chosen people.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who reassures His people of His presence and justice.

3. Nations
Refers to the foreign nations where Israel was exiled, symbolizing the worldly powers opposed to God's people.

4. Exile
The historical context of Israel's displacement due to their disobedience, serving as a backdrop for God's promise of restoration.

5. Discipline and Justice
The divine actions of God, balancing punishment with mercy, reflecting His righteous character.
Teaching Points
God's Presence in Trials
Even in times of discipline and hardship, God assures His people of His presence. Believers can find comfort in knowing that God is with them, regardless of their circumstances.

The Balance of Justice and Mercy
God's discipline is just and purposeful, aimed at correction rather than destruction. Christians should understand that divine discipline is a sign of God's love and commitment to their growth.

Hope in Restoration
Despite the severity of judgment, God promises restoration and preservation. This offers hope to believers that God’s plans for them are ultimately for their good and His glory.

Fearlessness in Faith
The command to not be afraid is a call to trust in God's sovereignty and faithfulness. Believers are encouraged to live boldly, knowing that God is in control.

The Faithfulness of God’s Promises
God's promises to Israel serve as a reminder of His unchanging nature. Christians can trust that God will fulfill His promises to them as well.
Bible Study Questions
1. How does the assurance of God's presence in Jeremiah 46:28 impact your understanding of facing personal trials?

2. In what ways can you see the balance of justice and mercy in your own life, and how does this reflect God's character?

3. How can the promise of restoration in Jeremiah 46:28 encourage you in situations where you feel exiled or distant from God?

4. What practical steps can you take to live fearlessly in faith, as encouraged by the command "Do not be afraid"?

5. How do the promises made to Israel in Jeremiah 46:28 relate to the promises God has made to believers today, and how can this strengthen your faith?
Connections to Other Scriptures
Isaiah 41:10
This verse echoes the reassurance of God's presence and support, similar to the promise given to Jacob in Jeremiah 46:28.

Hebrews 12:6
Highlights the theme of divine discipline, emphasizing that God's correction is an expression of His love for His children.

Genesis 28:15
God's promise to Jacob at Bethel, ensuring His presence and faithfulness, parallels the assurance given in Jeremiah 46:28.

Psalm 46:1
Reinforces the idea of God as a refuge and strength, a present help in times of trouble, aligning with the comfort offered to Jacob.

Romans 11:1-2
Discusses God's enduring relationship with Israel, affirming that He has not rejected His people, consistent with the promise of not making a full end of them.
Chastisement Duly ProportionedG. Swinnock.Jeremiah 46:28
Correction, But in MeasureS. Conway Jeremiah 46:28
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
God's Care of His OwnD. Young Jeremiah 46:27, 28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Acquit, Affirmation, Afraid, Altogether, Chasten, Completely, Correct, Declares, Destroy, Discipline, Driven, Entirely, Errors, Fear, Full, Guiltless, Hold, Jacob, Judgment, Justice, Leave, Measure, Nations, O, Properly, Punishment, Purpose, Quite, Reproved, Says, Scatter, Servant, Though, Unpunished, Utterly, Whither, Wholly, Wise, Yet
Dictionary of Bible Themes
Jeremiah 46:27-28

     7160   servants of the Lord

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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