Jeremiah 46:27
But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
But do not be afraid
The phrase "do not be afraid" is a recurring exhortation throughout Scripture, often used by God to reassure His people in times of distress. The Hebrew root for "afraid" is "yare," which conveys a sense of fear or terror. In this context, God is addressing the fear of the Israelites, promising His protection and deliverance. This assurance is a reminder of God's sovereignty and faithfulness, encouraging believers to trust in His divine plan despite present circumstances.

O Jacob My servant
"Jacob" refers to the patriarch whose name was later changed to Israel, representing the nation of Israel. The term "My servant" signifies a special relationship between God and Jacob, highlighting the covenantal bond. This phrase underscores the idea that Israel, despite its failings, remains chosen and beloved by God. The historical context here is significant, as it reassures the Israelites of their identity and purpose amidst exile and hardship.

do not be dismayed, O Israel
"Dismayed" comes from the Hebrew "chathath," meaning to be shattered or broken. God is urging Israel not to be overwhelmed by their circumstances. The use of both "Jacob" and "Israel" emphasizes the collective identity of the people, reminding them of their heritage and God's promises. This encouragement is a call to resilience and hope, rooted in the assurance of God's unchanging commitment to His people.

For behold, I will deliver you from afar
The word "behold" is an invitation to pay attention, to witness God's forthcoming action. "Deliver" is from the Hebrew "yasha," meaning to save or rescue. This promise of deliverance "from afar" indicates God's power to reach and redeem His people, no matter the distance or difficulty. Historically, this refers to the Babylonian exile, but it also symbolizes God's ability to save His people from spiritual captivity.

and your descendants from the land of their captivity
"Descendants" refers to the future generations of Israel, ensuring that God's promise extends beyond the immediate audience. "Captivity" speaks to the physical and spiritual bondage experienced by the Israelites. This phrase reassures them of a future restoration, emphasizing God's long-term plan for His people. It reflects the biblical theme of redemption and the hope of returning to a place of blessing and freedom.

Jacob will return and have quiet and ease
"Return" signifies a physical and spiritual restoration. The Hebrew "shuv" implies repentance and a turning back to God. "Quiet and ease" suggest a state of peace and security, free from turmoil. This promise is both a literal return to the land and a metaphor for spiritual renewal. It highlights God's desire for His people to live in harmony and rest, reflecting the ultimate peace found in His presence.

with no one to make him afraid
This final assurance speaks to the complete and lasting peace that God promises. The absence of fear is a hallmark of God's kingdom, where His people dwell securely under His protection. This phrase encapsulates the hope of a future where God's sovereignty is fully realized, and His people live without fear. It serves as an encouragement to trust in God's ultimate victory over all forms of oppression and fear.

Persons / Places / Events
1. Jacob
Represents the nation of Israel, often referred to as "Jacob" in prophetic literature, symbolizing the collective identity of the Israelites as descendants of Jacob.

2. Israel
The chosen people of God, who are in captivity but are promised deliverance and restoration.

3. Captivity
Refers to the Babylonian exile, a period when the Israelites were taken from their homeland and held in Babylon.

4. Deliverance
God's promise to bring the Israelites back from exile, restoring them to their land and giving them peace.

5. Jeremiah
The prophet through whom God delivers this message of hope and reassurance to the Israelites.
Teaching Points
God's Faithfulness in Deliverance
God is faithful to His promises. Just as He promised to deliver Israel from captivity, He is faithful to deliver us from our spiritual captivities.

Fear Not, for God is with You
The command not to fear is rooted in the assurance of God’s presence. In times of trouble, we can trust that God is with us and will bring us peace.

Restoration and Peace
God’s deliverance leads to restoration and peace. In Christ, we find ultimate peace and rest, free from fear and anxiety.

Hope in Exile
Even in our personal "exiles" or difficult times, we can hold onto hope, knowing that God has a plan for our restoration and well-being.

Identity as God’s Servants
Like Jacob, we are called to remember our identity as God’s servants, chosen and loved, which gives us confidence in His promises.
Bible Study Questions
1. How does the promise of deliverance in Jeremiah 46:27 encourage you in your current circumstances?

2. In what ways can you apply the command "do not be afraid" in your daily life?

3. How does understanding your identity as a servant of God impact your perspective on challenges you face?

4. What are some "captivities" in your life from which you need God's deliverance, and how can you seek His help?

5. How do the promises of peace and rest in Jeremiah 46:27 connect with Jesus’ invitation in Matthew 11:28-30?
Connections to Other Scriptures
Isaiah 41:10
This verse also speaks of God’s reassurance to His people, encouraging them not to fear because He is with them.

Deuteronomy 31:6
Moses encourages the Israelites not to be afraid as they enter the Promised Land, emphasizing God’s presence and faithfulness.

Psalm 23:4
David expresses confidence in God’s protection, even in the darkest valleys, which parallels the promise of peace and safety in Jeremiah 46:27.

Zechariah 8:7-8
God promises to save His people from the east and west, bringing them back to live in Jerusalem, similar to the promise of return in Jeremiah.

Matthew 11:28-30
Jesus invites those who are weary to find rest in Him, echoing the promise of quiet and ease found in Jeremiah 46:27.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
God's Care of His OwnD. Young Jeremiah 46:27, 28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Afar, Afraid, Behold, Captivity, Cause, Descendants, Dismayed, Distant, Disturbing, Ease, Exile, Fear, Jacob, Making, None, O, Offspring, Peace, Prisoners, Quiet, Rest, Return, Save, Saving, Secure, Security, Seed, Servant, Surely, Tremble, Troubled, Undisturbed
Dictionary of Bible Themes
Jeremiah 46:27

     6702   peace, destruction
     8328   quietness
     8754   fear

Jeremiah 46:27-28

     7160   servants of the Lord

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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