Jeremiah 44:5
But they did not listen or incline their ears; they did not turn from their wickedness or stop burning incense to other gods.
But they did not listen
This phrase underscores the persistent disobedience of the people of Judah. The Hebrew root for "listen" is "שָׁמַע" (shama), which implies not just hearing but obeying. Historically, this reflects a pattern of rebellion against God's commands, as seen throughout the Old Testament. The people's refusal to heed God's warnings through the prophets is a recurring theme, highlighting the hardness of their hearts and their unwillingness to repent.

or incline their ear
The phrase "incline their ear" suggests a deliberate act of attention and willingness to understand. The Hebrew word "הִטָּה" (natah) means to stretch out or extend, indicating an intentional effort to listen. This imagery conveys the idea that the people were not just passively ignoring God but actively choosing not to engage with His message. In a spiritual sense, it calls believers to actively seek and be receptive to God's voice.

from their wickedness
"Wickedness" here is translated from the Hebrew word "רָעָה" (ra'ah), which encompasses evil, harm, and moral corruption. This term is often used in the Old Testament to describe actions that are contrary to God's will. The historical context of Jeremiah's time was marked by idolatry and social injustice, which were seen as manifestations of this wickedness. The call to turn from wickedness is a call to repentance and a return to covenant faithfulness.

or stop burning sacrifices
The act of "burning sacrifices" refers to the idolatrous practices that the people of Judah were engaging in, particularly the worship of foreign gods. The Hebrew word "קָטַר" (qatar) means to burn incense or offer sacrifices, often associated with pagan rituals. Archaeological findings have uncovered evidence of such practices, which were strictly forbidden by the Mosaic Law. This highlights the severity of their apostasy and the need for reform.

to other gods
The phrase "other gods" points to the polytheistic practices that had infiltrated Judahite society. The Hebrew term "אֱלֹהִים אֲחֵרִים" (elohim acherim) refers to deities other than Yahweh, the God of Israel. This was a direct violation of the first commandment, which prohibited the worship of any god besides Yahweh. The historical context shows that the influence of surrounding nations often led Israel astray, emphasizing the importance of exclusive devotion to God.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and calls to repentance to the people of Judah.

2. Judah
The southern kingdom of Israel, which had fallen into idolatry and was facing God's judgment.

3. Egypt
The place where the remnant of Judah fled, despite God's warnings, and continued their idolatrous practices.

4. The Remnant of Judah
The group of Israelites who survived the Babylonian conquest and fled to Egypt, continuing in disobedience.

5. Idolatry
The act of worshiping other gods, which was a significant sin that led to Judah's downfall.
Teaching Points
The Importance of Listening to God
God repeatedly calls His people to listen and obey. Ignoring His voice leads to spiritual and often physical consequences.

The Dangers of Idolatry
Idolatry is not just the worship of physical idols but can include anything that takes the place of God in our lives. We must examine our hearts for modern-day idols.

Repentance as a Turning Point
True repentance involves a change of heart and direction. It is not enough to feel remorse; we must actively turn away from sin.

The Consequences of Disobedience
Persistent disobedience leads to judgment. God's patience is immense, but it is not without limits.

The Role of Prophets and Scripture
Prophets like Jeremiah were sent to guide and warn. Today, Scripture serves as our guide, and we must heed its warnings.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from fully worshiping God, and how can we identify them in our lives?

2. How does the account of Judah's disobedience in Jeremiah 44:5 serve as a warning for us today?

3. In what ways can we ensure that we are truly listening to God's voice in our daily lives?

4. How does the concept of repentance in Jeremiah 44:5 compare to New Testament teachings on repentance?

5. What steps can we take to avoid the spiritual pitfalls that led to Judah's downfall, as described in Jeremiah 44:5?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites turned to idolatry shortly after being delivered from Egypt, showing a recurring pattern of disobedience.

2 Kings 17
The fall of the northern kingdom of Israel due to persistent idolatry, serving as a warning to Judah.

Deuteronomy 6:4-5
The Shema, which emphasizes the importance of exclusive worship of Yahweh, contrasting with Judah's idolatry.

Isaiah 1:2-4
A call to repentance and a description of Israel's rebellion, similar to Jeremiah's message.

1 Corinthians 10:14
A New Testament exhortation to flee from idolatry, showing the timelessness of this command.
A Severe Lesson UnlearnedD. Young Jeremiah 44:1-10
The Condition of Hardened Sinners DesperateA.F. Muir Jeremiah 44:1-14
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Attention, Burn, Burning, Didn't, Ear, Ears, Evil-doing, Forbear, Gods, Hearkened, Incense, Incline, Inclined, Listen, Offering, Open, Pay, Perfume, Sacrifices, Stop, Turn, Wickedness
Dictionary of Bible Themes
Jeremiah 44:5

     5165   listening
     7386   incense

Jeremiah 44:2-6

     5508   ruins

Jeremiah 44:4-5

     6194   impenitence, warnings

Jeremiah 44:5-6

     5885   indifference

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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