Jeremiah 44:4
Yet I sent you all My servants the prophets again and again, saying: 'Do not do this detestable thing that I hate.'
Yet I sent you
This phrase underscores God's persistent and proactive engagement with His people. The Hebrew root for "sent" is שָׁלַח (shalach), which conveys the idea of dispatching or commissioning with authority. Historically, this reflects God's continuous efforts to reach out to Israel through His messengers, demonstrating His patience and desire for their repentance. It is a reminder of God's relentless pursuit of His people, even when they stray.

all My servants the prophets
The term "servants" (עֲבָדַי, avadai) signifies those who are devoted to carrying out God's will. The prophets were not merely foretellers of future events but were primarily God's spokespeople, calling the nation back to covenant faithfulness. This phrase highlights the collective and unified mission of the prophets throughout Israel's history, emphasizing the consistency of God's message and His unwavering commitment to guide His people.

again and again
This repetition indicates the frequency and urgency of God's warnings. The Hebrew expression often translated as "rising early and sending" (שָׁכַם וְשָׁלַח, shakham v'shalach) suggests diligence and earnestness. It paints a picture of God as a loving parent who persistently warns His children of impending danger, underscoring His longsuffering nature and His desire to avert judgment through repentance.

saying, ‘Do not do this detestable thing
The "detestable thing" refers to idolatry and the associated practices that were abhorrent to God. The Hebrew word תּוֹעֵבָה (to'evah) is often used to describe actions that are morally and ritually repugnant. This phrase serves as a direct command from God, highlighting the seriousness of idolatry and its incompatibility with the worship of Yahweh. It is a call to holiness and exclusive devotion to God.

that I hate.’
The word "hate" (שָׂנֵא, sane) in Hebrew conveys a strong aversion and rejection. This phrase reveals God's righteous indignation towards sin, particularly idolatry, which violates the covenant relationship. It is a powerful reminder of God's holiness and the necessity for His people to align their lives with His standards. The use of "hate" emphasizes the depth of God's emotional response to sin and His desire for His people to turn away from it.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his warnings about the consequences of idolatry and disobedience to God.

2. Judah
The southern kingdom of Israel, which had fallen into idolatry and was facing God's judgment as a result.

3. Egypt
The place where the remnant of Judah fled, despite God's warnings through Jeremiah not to go there. It symbolizes a place of disobedience and reliance on human strength rather than God.

4. Prophets
God's messengers who were sent repeatedly to warn the people of Judah to turn from their evil ways and idolatry.

5. Idolatry
The worship of false gods, which was a persistent sin among the people of Judah and the primary reason for God's judgment.
Teaching Points
The Persistence of God's Warnings
God, in His mercy, repeatedly sends warnings to His people to turn from sin. This demonstrates His patience and desire for repentance rather than judgment.

The Danger of Idolatry
Idolatry is not just the worship of physical idols but can also be anything that takes the place of God in our lives. We must examine our hearts for modern-day idols.

The Consequences of Disobedience
Ignoring God's warnings leads to severe consequences. Judah's history serves as a cautionary tale for us to heed God's Word and avoid similar pitfalls.

The Role of Prophets and God's Word
Prophets were God's mouthpieces, and today, we have the Bible as our guide. We must be diligent in studying and applying God's Word to our lives.

Trusting in God Alone
Fleeing to Egypt symbolizes reliance on human strength and wisdom. We are called to trust in God alone, especially in times of trouble.
Bible Study Questions
1. How does Jeremiah 44:4 illustrate God's patience and desire for His people to repent? Reflect on a time when you experienced God's patience in your life.

2. In what ways can modern-day idolatry manifest in our lives, and how can we guard against it?

3. What are some consequences of ignoring God's warnings, as seen in the history of Judah? How can we apply this lesson to our personal walk with God?

4. How can we ensure that we are listening to God's Word and not hardening our hearts like the people of Judah?

5. Reflect on a situation where you were tempted to rely on your own strength rather than trusting in God. How can Jeremiah 44:4 encourage you to trust in God more fully?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first and second commandments, which prohibit idolatry. It connects to Jeremiah 44:4 as it highlights the seriousness of Judah's sin against God's commandments.

2 Kings 17:13-15
This passage describes how God sent prophets to warn Israel and Judah, but they did not listen. It parallels Jeremiah 44:4, emphasizing the people's stubbornness and disobedience.

Isaiah 65:2
This verse speaks of God holding out His hands to a rebellious people, similar to how He sent prophets to warn Judah in Jeremiah 44:4.
Argument Against SinningHomilistJeremiah 44:4
Divine PleadingF. B. ,Meyer, B. A.Jeremiah 44:4
God's Expostulation with SinnersG. Campbell.Jeremiah 44:4
God's Patient PleadingsAlexander MaclarenJeremiah 44:4
Life's Lameness: the Character of SinA. Finlayson.Jeremiah 44:4
The Mind of God Towards Sin and SinnersS. Conway Jeremiah 44:4
The Popular Estimate of SinC. S. Robinson, D. D.Jeremiah 44:4
The Thing Which God HatesS. Martin.Jeremiah 44:4
A Severe Lesson UnlearnedD. Young Jeremiah 44:1-10
The Condition of Hardened Sinners DesperateA.F. Muir Jeremiah 44:1-14
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Abominable, Abomination, Betimes, Detestable, Disgusting, Early, Getting, Hate, Hated, Howbeit, However, Often, Oh, Persistently, Prophets, Rising, Saying, Sending, Servants, Yet
Dictionary of Bible Themes
Jeremiah 44:4

     5408   messenger
     7160   servants of the Lord
     7773   prophets, role
     8654   importunity, to people

Jeremiah 44:2-6

     5508   ruins

Jeremiah 44:4-5

     6194   impenitence, warnings

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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