For a voice resounds from Dan, proclaiming disaster from the hills of Ephraim. For a voice resoundsThe phrase "a voice resounds" suggests an urgent and unmistakable message that cannot be ignored. In the Hebrew text, the word for "voice" is "קוֹל" (qol), which often signifies a sound that demands attention, such as a cry or proclamation. This voice is not just any sound; it is a divine warning, echoing through the land. Historically, voices in prophetic literature often symbolize God's communication to His people, urging them to heed His warnings and turn from their ways. from Dan
Dan was the northernmost city of the Kingdom of Israel, often representing the entire northern region. The mention of Dan indicates that the threat is approaching from the north, a common direction for invasions in Israel's history, particularly from Assyrian and Babylonian forces. Theologically, Dan's mention serves as a reminder of the encompassing nature of God's judgment, starting from the farthest reaches and moving inward. proclaiming disaster
The Hebrew word for "disaster" is "אָוֶן" (aven), which can mean trouble, wickedness, or calamity. This proclamation is not merely a prediction but a declaration of impending judgment due to the people's persistent sin and rebellion against God. The disaster is both a consequence of their actions and a call to repentance, emphasizing God's justice and mercy. from the hills of Ephraim
Ephraim was a significant tribe in the northern kingdom, often used to represent the entire northern tribes of Israel. The hills of Ephraim were central and strategic, making them a natural point for spreading news. Historically, Ephraim held a place of prominence and influence, and its mention here underscores the widespread nature of the coming judgment. Spiritually, it serves as a call to the people to recognize their waywardness and return to God. Persons / Places / Events 1. JeremiahThe prophet who conveyed God's messages to the people of Judah, warning them of impending judgment due to their unfaithfulness. 2. DanThe northernmost city of Israel, often representing the entire northern kingdom. It was a place where idolatry was prevalent, symbolizing spiritual decline. 3. EphraimA significant tribe in the northern kingdom of Israel, often used to represent the whole northern kingdom. The hills of Ephraim were a strategic location for communication and military movements. 4. VoiceSymbolizes the prophetic warning and the announcement of impending disaster due to the people's sins. 5. DisasterRefers to the impending judgment and destruction that would come upon the people as a consequence of their rebellion against God. Teaching Points The Certainty of God's WarningsJust as the voice from Dan and Ephraim proclaimed disaster, God's warnings through His prophets are certain and should be heeded. Ignoring them leads to inevitable consequences. The Consequences of IdolatryDan and Ephraim were centers of idolatry, reminding us that turning away from God to serve other "gods" leads to spiritual and often physical ruin. The Role of ProphetsProphets like Jeremiah were tasked with delivering difficult messages. We should value and listen to those who speak God's truth, even when it is uncomfortable. God's Desire for RepentanceDespite the warnings of disaster, God's ultimate desire is for His people to repent and return to Him. His warnings are acts of mercy, giving us a chance to change our ways. The Importance of Spiritual VigilanceThe disaster proclaimed from the north serves as a reminder to remain spiritually vigilant and not become complacent in our faith. Bible Study Questions 1. How does the geographical significance of Dan and Ephraim enhance our understanding of the warning in Jeremiah 4:15? 2. In what ways can we see parallels between the idolatry of ancient Israel and modern-day distractions or idols? 3. How can we apply the role of prophets in ancient times to the way we receive and respond to God's word today? 4. What steps can we take to ensure we are spiritually vigilant and responsive to God's warnings in our own lives? 5. How do the themes of warning and repentance in Jeremiah 4:15 connect with the broader message of redemption found in the New Testament? Connections to Other Scriptures Isaiah 10:5-6This passage speaks of God's use of foreign nations as instruments of judgment against Israel, similar to the disaster proclaimed from Dan and Ephraim. Hosea 5:8-9Hosea also speaks of a warning from the northern regions, emphasizing the theme of impending judgment due to Israel's unfaithfulness. Amos 3:6-8Amos discusses the inevitability of disaster when God has spoken, reinforcing the certainty of the prophetic warnings. People Dan, JeremiahPlaces Dan, Jerusalem, Mount Ephraim, ZionTopics Affliction, Announceth, Announcing, Calamity, Dan, Declares, Declareth, Declaring, Disaster, Ephraim, E'phraim, Evil, Giving, Hark, Hills, Mount, Proclaiming, Proclaims, Publishes, Publisheth, Sorrow, Sounding, Voice, WickednessDictionary of Bible Themes Jeremiah 4:13-18 9250 woe Jeremiah 4:14-18 5606 warfare, nature of Library The Wailing of Risca
You all know the story; it scarce needs that I should tell it to you. Last Saturday week some two hundred or more miners descended in health and strength to their usual work in the bowels of the earth. They had not been working long, their wives and their children had risen, and their little ones had gone to their schools, when suddenly there was heard a noise at the mouth of the pit;--it was an explosion,--all knew what it meant. Men's hearts failed them, for well they prophesied the horror which …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861How those are to be Admonished who Sin from Sudden Impulse and those who Sin Deliberately.
(Admonition 33.). Differently to be admonished are those who are overcome by sudden passion and those who are bound in guilt of set purpose. For those whom sudden passion overcomes are to be admonished to regard themselves as daily set in the warfare of the present life, and to protect the heart, which cannot foresee wounds, with the shield of anxious fear; to dread the hidden darts of the ambushed foe, and, in so dark a contest, to guard with continual attention the inward camp of the soul. For, …
Leo the Great—Writings of Leo the Great Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his …
Charles Grandison Finney—Lectures on Revivals of Religion How to Make Use of Christ for Cleansing of us from Our Daily Spots.
Having spoken of the way of making use of Christ for removing the guilt of our daily transgressions, we come to speak of the way of making use of Christ, for taking away the guilt that cleaveth to the soul, through daily transgressions; "for every sin defileth the man," Matt. xv. 20; and the best are said to have their spots, and to need washing, which presupposeth filthiness and defilement, Eph. v. 27. John xiii. 8-10. Hence we are so oft called to this duty of washing and making us clean. Isa. …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life "For they that are after the Flesh do Mind the Things of the Flesh,",
Rom. viii. 5.--"For they that are after the flesh do mind the things of the flesh,", &c. Though sin hath taken up the principal and inmost cabinet of the heart of man--though it hath fixed its imperial throne in the spirit of man, and makes use of all the powers and faculties in the soul to accomplish its accursed desires and fulfil its boundless lusts, yet it is not without good reason expressed in scripture, ordinarily under the name of "flesh," and a "body of death," and men dead in sins, are …
Hugh Binning—The Works of the Rev. Hugh Binning "Who Walk not after the Flesh, but after the Spirit. For they that are after the Flesh,"
Rom. viii. 4, 5.--"Who walk not after the flesh, but after the Spirit. For they that are after the flesh," &c. If there were nothing else to engage our hearts to religion, I think this might do it, that there is so much reason in it. Truly it is the most rational thing in the world, except some revealed mysteries of faith, which are far above reason, but not contrary to it. There is nothing besides in it, but that which is the purest reason. Even that part of it which is most difficult to man, …
Hugh Binning—The Works of the Rev. Hugh Binning "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of …
John Bunyan—The Works of John Bunyan Volumes 1-3 Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head …
Thomas Watson—A Body of Divinity Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. …
Thomas Watson—The Ten Commandments Directions to Awakened Sinners.
Acts ix. 6. Acts ix. 6. And he, trembling and astonished, said, Lord, what wilt thou have me to do. THESE are the words of Saul, who also is called Paul, (Acts xiii. 9,) when he was stricken to the ground as he was going to Damascus; and any one who had looked upon him in his present circumstances and knew nothing more of him than that view, in comparison with his past life, could have given, would have imagined him one of the most miserable creatures that ever lived upon earth, and would have expected …
Philip Doddridge—Practical Discourses on Regeneration The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision B. Jesus Talks with Nicodemus. ^D John III. 1-21. ^d 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. [Nicodemus is mentioned only by John. His character is marked by a prudence amounting almost to timidity. At John vii. 50-52 he defends Jesus, but without committing himself as in any way interested in him: at John xix. 38, 39 he brought spices for the body of Jesus, but only after Joseph of Arimathæa had secured the body. …
J. W. McGarvey—The Four-Fold Gospel Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 4:15 NIVJeremiah 4:15 NLTJeremiah 4:15 ESVJeremiah 4:15 NASBJeremiah 4:15 KJV
Jeremiah 4:15 Commentaries
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