Jeremiah 38:11
Then Ebed-melech took the men with him and went to the king's palace, to a place below the storehouse. From there he took old rags and worn-out clothes and lowered them with ropes to Jeremiah in the cistern.
So Ebed-melech
The name "Ebed-melech" means "servant of the king" in Hebrew. Ebed-melech was an Ethiopian eunuch serving in the court of King Zedekiah. His presence in the narrative highlights the inclusivity of God's work, as he was a foreigner and yet played a crucial role in the deliverance of Jeremiah. This reflects the biblical theme that God uses people from all nations and backgrounds to fulfill His purposes.

took the men with him
Ebed-melech's action of taking men with him signifies the importance of community and support in carrying out God's work. It underscores the biblical principle that God often calls us to work together, rather than in isolation, to accomplish His will. This collective effort also demonstrates courage and solidarity in the face of injustice.

went to the king’s palace
The king's palace represents a place of authority and power. Ebed-melech's boldness in approaching the palace indicates his determination and faith. It serves as a reminder that believers are called to approach earthly powers with confidence when advocating for righteousness and justice, trusting in God's higher authority.

to a place below the storehouse
This location suggests a hidden or less visible area, symbolizing how God's provision often comes from unexpected places. It reflects the biblical theme that God sees and provides for our needs, even when we are in the depths of despair or obscurity.

and took from there old rags and worn-out clothes
The use of "old rags and worn-out clothes" is significant. These items, seemingly worthless, become instruments of salvation for Jeremiah. This illustrates the biblical truth that God can use the humble and the lowly to accomplish His purposes. It also points to the theme of redemption, where what is discarded by the world is valued and used by God.

Then he lowered them by ropes
The act of lowering the rags by ropes signifies a careful and deliberate effort to rescue Jeremiah. It highlights the importance of practical action in faith. The ropes symbolize the means by which God delivers His people, often through the hands and efforts of others who are obedient to His call.

to Jeremiah in the cistern
Jeremiah, God's prophet, was in a cistern, a place of confinement and despair. This setting underscores the trials and persecution faced by those who speak God's truth. Yet, it also serves as a powerful reminder of God's faithfulness to deliver His servants, even from the depths of their trials. The cistern becomes a place of divine intervention and hope, as God orchestrates Jeremiah's rescue through Ebed-melech's obedience.

Persons / Places / Events
1. Ebed-melech
A Cushite servant in the king's palace who showed compassion and courage by rescuing Jeremiah from the cistern.

2. Jeremiah
A prophet of God who was imprisoned in a cistern for speaking God's truth to the people of Judah.

3. The King’s Palace
The location from which Ebed-melech gathered materials to rescue Jeremiah.

4. The Cistern
A pit where Jeremiah was held, symbolizing despair and abandonment.

5. Old Rags and Worn-out Clothes
Items used by Ebed-melech to cushion the ropes, showing thoughtfulness and care in his rescue effort.
Teaching Points
Courage in Compassion
Ebed-melech's actions demonstrate the courage required to stand up for what is right, even when it goes against the prevailing culture or authority.

Thoughtful Action
The use of old rags and worn-out clothes shows the importance of being thoughtful and considerate in our efforts to help others.

God’s Provision through People
God often uses people to accomplish His purposes and provide for His servants, as seen in Ebed-melech's role in Jeremiah's life.

Faithfulness in Adversity
Jeremiah's situation reminds us of the call to remain faithful to God's message, even when facing persecution or hardship.

The Power of Advocacy
Ebed-melech's advocacy for Jeremiah highlights the impact one person can have in bringing about justice and mercy.
Bible Study Questions
1. How does Ebed-melech's courage inspire you to stand up for others in your own life?

2. In what ways can you be more thoughtful and considerate in your acts of service, as Ebed-melech was with Jeremiah?

3. Reflect on a time when God used someone to provide for you in a difficult situation. How can you be that person for someone else?

4. How does Jeremiah's faithfulness in adversity challenge you to remain steadfast in your own trials?

5. What are some practical ways you can advocate for justice and mercy in your community, following Ebed-melech's example?
Connections to Other Scriptures
Jeremiah 1:5
Connects to Jeremiah's calling and purpose, emphasizing God's sovereignty and plan for his life, even amidst persecution.

Matthew 25:35-40
Relates to the theme of compassion and serving others, as Ebed-melech's actions reflect the call to care for those in need.

Hebrews 13:3
Encourages believers to remember those who are imprisoned, paralleling Ebed-melech's concern for Jeremiah.

Proverbs 31:8-9
Speaks to the importance of speaking up for those who cannot speak for themselves, as Ebed-melech did for Jeremiah.

Acts 5:29
Highlights the principle of obeying God rather than men, which is evident in Ebed-melech's decision to act against the unjust treatment of Jeremiah.
Foreshadowings and Analogies of the CrossA.F. Muir Jeremiah 38:4-13
Cast Down, But not ForsakenS. Conway Jeremiah 38:6-13
A Friend in NeedD. Young Jeremiah 38:7-13
Deliverance from an Unwonted QuarterThe Quiver.Jeremiah 38:7-13
Ebed-Melech the EthiopianG. M. Grant, B. D.Jeremiah 38:7-13
Ebed-Melech, the Model of KindnessR. Newton, D. D.Jeremiah 38:7-13
Ebed-Melech; Or, Unlooked for Sympathy and HelpA.F. Muir Jeremiah 38:7-13
Gentleness in Doing GoodJ. N. Norton, D. D.Jeremiah 38:7-13
Ropes and RagsT. Champness.Jeremiah 38:7-13
The Captive RescuedW. Hardman, LL. D.Jeremiah 38:7-13
The Tenderness of Ebed-MelechThe Quiver.Jeremiah 38:7-13
Old Cast CloutsA.F. Muir Jeremiah 38:11, 12
People
Babylonians, Benjamin, Ebedmelech, Gedaliah, Hammelech, Jehucal, Jeremiah, Jonathan, Jucal, Malchiah, Malchijah, Mattan, Pashur, Shelemiah, Shephatiah, Zedekiah
Places
Babylon, Benjamin Gate, Jerusalem
Topics
Authority, Beneath, Bits, Cast, Cistern, Cloth, Clothes, Clothing, Clouts, Cords, Decayed, Dungeon, Ebedmelech, Ebed-melech, E'bed-mel'ech, Entereth, Garments, Got, Jeremiah, Kept, King's, Order, Palace, Pit, Rags, Room, Ropes, Rotten, Shreds, Storehouse, Storeroom, Taketh, Thence, Treasury, Wardrobe, Water-hole, Worn, Worn-out
Dictionary of Bible Themes
Jeremiah 38:1-11

     5828   danger

Jeremiah 38:6-13

     4221   cistern
     6738   rescue

Jeremiah 38:9-12

     5975   violence

Jeremiah 38:10-13

     6634   deliverance

Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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