Jeremiah 35:10
But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.
But we have lived in tents
The phrase "lived in tents" reflects the nomadic lifestyle of the Rechabites, a clan that adhered to the commands of their ancestor Jonadab. The Hebrew word for "tents" (אֹהָלִים, ohalim) signifies a temporary dwelling, symbolizing a life of simplicity and detachment from the materialism of settled life. This lifestyle choice was a physical manifestation of their commitment to obedience and separation from the corrupting influences of urban society. Historically, living in tents was common among the Israelites during their wilderness wanderings, and it evokes a sense of reliance on God for provision and guidance.

and have obeyed
The word "obeyed" (שָׁמַע, shama) in Hebrew carries the connotation of listening with the intent to act. It implies a deep, attentive hearing that results in compliance. The Rechabites' obedience to Jonadab's commands is a testament to their faithfulness and respect for their heritage. In a broader scriptural context, obedience is a central theme in the Bible, often linked to blessings and favor from God. The Rechabites' example serves as an inspiration for believers to heed God's word and live according to His will.

and done all
The phrase "done all" emphasizes the completeness and thoroughness of the Rechabites' adherence to Jonadab's instructions. The Hebrew root עָשָׂה (asah) means to do, make, or accomplish. This suggests not just passive obedience but active fulfillment of their ancestor's commands. It highlights the importance of not only hearing God's word but also putting it into practice, as echoed in James 1:22, "Be doers of the word, and not hearers only."

that our forefather Jonadab commanded us
"Forefather Jonadab" refers to Jonadab son of Rechab, who lived during the time of King Jehu and was known for his zeal for the Lord (2 Kings 10:15-23). The Hebrew word for "commanded" (צִוָּה, tzivah) indicates a directive or charge given with authority. Jonadab's commands were not arbitrary but rooted in a desire to preserve the spiritual integrity of his descendants. The Rechabites' adherence to these commands underscores the value of honoring one's spiritual heritage and the wisdom of godly ancestors. It serves as a reminder of the enduring impact of righteous leadership and the importance of passing down faith-based values through generations.

Persons / Places / Events
1. Jonadab (Jehonadab) son of Rechab
A key figure in this passage, Jonadab was the forefather of the Rechabites. He commanded his descendants to live a nomadic lifestyle, abstaining from wine and not building permanent houses, as a way to maintain their distinct identity and obedience to God.

2. Rechabites
A clan in Israel who were descendants of Jonadab. They are noted for their obedience to their forefather's commands, serving as an example of faithfulness and discipline.

3. Jeremiah
The prophet who uses the Rechabites' obedience as a lesson for the people of Judah, contrasting their faithfulness with Judah's disobedience to God.

4. Jerusalem
The city where this event takes place, serving as the backdrop for Jeremiah's prophetic ministry and the setting for the Rechabites' demonstration of obedience.

5. The House of the LORD
The temple in Jerusalem where Jeremiah brings the Rechabites to test their adherence to their forefather's commands.
Teaching Points
Obedience to Godly Heritage
The Rechabites' faithfulness to Jonadab's commands serves as a model for honoring and upholding godly traditions and teachings passed down through generations.

Living as Sojourners
Their nomadic lifestyle reminds believers of the call to live as sojourners in this world, focusing on eternal values rather than earthly comforts.

Contrast of Faithfulness
The Rechabites' obedience is a stark contrast to the disobedience of Judah, challenging believers to examine their own faithfulness to God's commands.

Faith in Action
The Rechabites demonstrate that true faith is evidenced by actions, encouraging believers to live out their faith in practical, tangible ways.
Bible Study Questions
1. How does the obedience of the Rechabites to Jonadab's commands challenge our understanding of honoring our spiritual heritage today?

2. In what ways can the Rechabites' lifestyle of living in tents inspire us to live with a focus on eternal rather than temporal things?

3. How does the faithfulness of the Rechabites serve as a contrast to the disobedience of Judah, and what lessons can we learn from this contrast?

4. What are some practical ways we can demonstrate our faith through actions, as the Rechabites did?

5. How can we apply the principle of obedience being better than sacrifice in our daily walk with God, as seen in the Rechabites' example?
Connections to Other Scriptures
Exodus 20:12
The Rechabites' obedience to Jonadab's commands reflects the broader biblical principle of honoring one's parents, as outlined in the Ten Commandments.

1 Samuel 15:22
The Rechabites' actions illustrate the principle that obedience is better than sacrifice, highlighting the importance of following God's commands over ritualistic practices.

Hebrews 11:9
The Rechabites' lifestyle of living in tents parallels the faith of Abraham, who also lived as a nomad, trusting in God's promises.
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
The Filial Obedience of the RechabitesA.F. Muir Jeremiah 35:6-10
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Commanded, Dwell, Dwelt, Forefather, Fully, Hearken, Hearkened, Jonadab, Jon'adab, Obeyed, Orders, Tents
Dictionary of Bible Themes
Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Jeremiah 35:6-10

     4538   vineyard

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 35:10 NIV
Jeremiah 35:10 NLT
Jeremiah 35:10 ESV
Jeremiah 35:10 NASB
Jeremiah 35:10 KJV

Jeremiah 35:10 Commentaries

Bible Hub
Jeremiah 35:9
Top of Page
Top of Page