Jeremiah 35:11
So when Nebuchadnezzar king of Babylon marched into the land, we said: 'Come, let us go into Jerusalem to escape the armies of the Chaldeans and the Arameans.' So we have remained in Jerusalem."
So when Nebuchadnezzar king of Babylon invaded the land
The phrase begins with a historical context, referencing Nebuchadnezzar, a significant figure in biblical history. Nebuchadnezzar II was the king of Babylon from 605 to 562 BC, known for his military conquests and the Babylonian Exile of the Jews. The Hebrew root for "invaded" (בּוֹא, bo) implies entering or coming into a place, often with force. This invasion marks a pivotal moment in Israel's history, as it led to the destruction of Jerusalem and the temple, fulfilling Jeremiah's prophecies of judgment due to Israel's disobedience.

we said
This phrase indicates a collective decision or response from the Rechabites, a nomadic group known for their obedience to their ancestor Jonadab's command to live a simple, agrarian lifestyle. The Hebrew word for "said" (אָמַר, amar) often conveys not just speech but a declaration or resolution, highlighting the Rechabites' determination to adhere to their principles even in times of crisis.

Come, let us go to Jerusalem
The Rechabites' decision to go to Jerusalem reflects a strategic move for safety. Jerusalem, despite its impending doom, was a fortified city and a center of Jewish life and worship. The phrase "let us go" (נָבוֹא, navo) suggests a purposeful journey, indicating their trust in God's provision and protection, even as they sought refuge in a city under threat.

to escape the army of the Chaldeans and the Arameans
The Chaldeans, synonymous with the Babylonians, were known for their military prowess. The Arameans, another powerful group, often allied with or against Israel throughout history. The Hebrew root for "escape" (מָלַט, malat) implies deliverance or slipping away from danger. This highlights the Rechabites' desire to preserve their community and way of life amidst the chaos of war, trusting in God's guidance.

So we have remained in Jerusalem
The Rechabites' presence in Jerusalem during this tumultuous time underscores their adaptability and faithfulness. The Hebrew word for "remained" (יָשַׁב, yashav) means to dwell or sit, indicating a settled presence. Despite their nomadic roots, they chose to stay in the city, demonstrating their commitment to their values and reliance on God's promises, even when circumstances forced them to adapt. This decision serves as a testament to their faith and resilience, offering a powerful example of steadfastness in the face of adversity.

Persons / Places / Events
1. Nebuchadnezzar
The king of Babylon, known for his conquests and the Babylonian exile of the Israelites. His invasion prompted the Rechabites to seek refuge in Jerusalem.

2. Rechabites
A nomadic clan descended from Jonadab son of Rechab, known for their strict adherence to their ancestor's command to live in tents and abstain from wine.

3. Jerusalem
The capital city of Judah, considered a place of refuge by the Rechabites during the Babylonian invasion.

4. Chaldeans
Another term for the Babylonians, who were known for their military prowess and played a significant role in the exile of the Israelites.

5. Arameans
A group often associated with the region of Syria, known for their conflicts with Israel and Judah.
Teaching Points
Faithfulness in Adversity
The Rechabites' decision to seek refuge in Jerusalem demonstrates their faithfulness to their ancestral commands even in times of crisis. Believers are encouraged to remain steadfast in their faith and values, regardless of external pressures.

Seeking Refuge in God
Just as the Rechabites sought safety in Jerusalem, Christians are called to seek refuge in God during times of trouble. This involves trusting in His protection and guidance.

Obedience to Godly Heritage
The Rechabites' adherence to their forefather's instructions serves as a reminder of the importance of honoring and maintaining a godly heritage. Believers should strive to uphold the teachings and values passed down through generations.

Community and Support
The Rechabites' move to Jerusalem highlights the importance of community and support during difficult times. Christians are encouraged to find strength and encouragement within their faith communities.
Bible Study Questions
1. How does the Rechabites' decision to seek refuge in Jerusalem reflect their faith and values? How can we apply this to our own lives when facing challenges?

2. In what ways does the account of the Rechabites encourage us to remain faithful to our spiritual heritage? Can you think of specific traditions or teachings in your own life that you strive to uphold?

3. How does the concept of seeking refuge in God manifest in your daily life? Are there specific scriptures or practices that help you find peace and security in Him?

4. What role does community play in your spiritual journey, especially during times of adversity? How can you contribute to building a supportive faith community?

5. Reflect on a time when you faced external pressures to compromise your beliefs. How did you respond, and what can you learn from the Rechabites' example of steadfastness?
Connections to Other Scriptures
2 Kings 24-25
These chapters provide historical context for Nebuchadnezzar's invasion and the subsequent exile of the Israelites, highlighting the broader impact of Babylonian dominance.

Jeremiah 35:6-10
These verses describe the Rechabites' commitment to their ancestral commands, setting the stage for their decision to seek refuge in Jerusalem.

Hebrews 11:9-10
This passage speaks to the faith of those who lived as strangers and pilgrims on the earth, similar to the Rechabites' nomadic lifestyle and reliance on God's provision.
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Aram, Aramaeans, Aramean, Arameans, Armies, Army, Babylon, Babylonian, Chaldaeans, Chaldeans, Chalde'ans, Dwell, Dwelt, Enter, Escape, Fear, Force, Invaded, Jerusalem, Nebuchadnezzar, Nebuchadrezzar, Nebuchadrez'zar, Pass, Syria, Syrians
Dictionary of Bible Themes
Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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