I will restore Judah and Israel from captivity and will rebuild them as in former times. I will restoreThe phrase "I will restore" is a powerful declaration of God's intention to bring back what was lost. In Hebrew, the word for "restore" is "שׁוּב" (shuv), which means to return or bring back. This word is often used in the context of repentance and turning back to God. Here, it signifies God's promise to reverse the fortunes of His people, emphasizing His sovereignty and mercy. The restoration is not just physical but also spiritual, indicating a renewal of the covenant relationship between God and His people. Judah
Judah, one of the twelve tribes of Israel, represents the southern kingdom after the division of Israel. Historically, Judah was the tribe from which King David came, and it held Jerusalem, the city of God. The mention of Judah here is significant because it underscores God's faithfulness to His promises to David and his descendants. Despite Judah's unfaithfulness and the resulting exile, God promises to restore them, highlighting His enduring covenant and the hope of a future Messiah from the line of David. and Israel
Israel, in this context, refers to the northern kingdom, which had been taken into captivity by the Assyrians long before Judah's exile. The inclusion of Israel in this promise of restoration is significant because it shows God's comprehensive plan for all His people, not just a select group. It reflects the unity and completeness of God's redemptive work, foreshadowing the eventual gathering of all believers into one spiritual Israel through Christ. from captivity
The phrase "from captivity" refers to the physical and spiritual bondage experienced by the people of Judah and Israel. Historically, this captivity was a result of their disobedience and idolatry, leading to their exile in Babylon. The promise to bring them back from captivity is a testament to God's grace and forgiveness. It also serves as a metaphor for the spiritual liberation that God offers to all who turn to Him, pointing to the ultimate freedom found in Jesus Christ. and will rebuild them
"Rebuild" in Hebrew is "בָּנָה" (banah), which means to build or establish. This promise of rebuilding is not just about physical structures but also about restoring the community and the spiritual life of the people. It signifies a new beginning and a fresh start, where God Himself is the architect of their future. This rebuilding is a precursor to the new covenant, where God promises to write His laws on the hearts of His people, establishing a deeper, more intimate relationship with them. as they were at first
The phrase "as they were at first" points to a return to the original state of blessing and favor that the people of Israel experienced under God's covenant. It recalls the times of prosperity and peace under kings like David and Solomon, when the nation was united and faithful to God. This promise of restoration to their former glory is a reminder of God's faithfulness and His desire to bring His people back to a place of spiritual and physical abundance. It also foreshadows the ultimate restoration through Christ, where believers are restored to a right relationship with God, as intended from the beginning. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of both judgment and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by personal suffering and perseverance. 2. JudahThe southern kingdom of Israel, which faced destruction and exile due to its disobedience and idolatry. Jeremiah's prophecies often focused on Judah's need for repentance and the promise of restoration. 3. IsraelRefers to the northern kingdom, which had already been exiled by the Assyrians. In this context, it symbolizes the broader people of God, including those who were scattered. 4. CaptivityThe period of exile experienced by the people of Judah and Israel as a consequence of their sin. It serves as a backdrop for God's promise of restoration. 5. RestorationThe divine promise to bring back the people from exile and rebuild their nation, symbolizing God's faithfulness and mercy. Teaching Points God's FaithfulnessDespite the people's unfaithfulness, God remains committed to His promises. This teaches us about the unchanging nature of God's character. Hope in RestorationEven in the darkest times, God offers hope and a future. We can trust in His ability to restore and rebuild our lives. Repentance and RenewalRestoration often follows repentance. We are called to turn back to God, trusting in His mercy and grace. Community and UnityThe promise of restoration is for both Judah and Israel, reminding us of the importance of unity and community in God's plan. Spiritual RebuildingJust as God promised to rebuild the physical nation, He desires to rebuild our spiritual lives, making us new creations in Christ. Bible Study Questions 1. How does the promise of restoration in Jeremiah 33:7 encourage you in your personal walk with God? 2. In what ways can you see God's faithfulness in your life, even when you have faced difficult circumstances? 3. How can the themes of repentance and renewal in Jeremiah 33:7 be applied to your current spiritual journey? 4. What steps can you take to foster unity and community within your church or small group, reflecting the restoration of Judah and Israel? 5. How does the promise of spiritual rebuilding challenge you to grow in your relationship with Christ, and what practical steps can you take to pursue this growth? Connections to Other Scriptures Deuteronomy 30:3-5This passage speaks of God's promise to restore His people from captivity, highlighting His faithfulness to His covenant. Isaiah 11:11-12Isaiah prophesies about the gathering of the remnant of Israel, which aligns with the theme of restoration in Jeremiah 33:7. Ezekiel 36:24-28Ezekiel also speaks of the restoration of Israel, emphasizing a new heart and spirit, which complements Jeremiah's message of rebuilding. Psalm 126:1-3This psalm reflects the joy and gratitude of the people when God restores their fortunes, echoing the hope found in Jeremiah 33:7. People Babylonians, Benjamin, David, Ezekiel, Isaac, Jacob, Jeremiah, LevitesPlaces Jerusalem, Negeb, ShephelahTopics Beginning, Build, Building, Built, Captivity, Cause, Changed, Fate, Fortunes, Judah, Rebuild, Restore, Return, TurnDictionary of Bible Themes Jeremiah 33:6-9 1330 God, the provider
5846 enjoyment Jeremiah 33:7-8 7145 remnant
7217 exile, in Babylon Jeremiah 33:7-9 4909 beginning
5878 honour Library A Threefold Disease and a Twofold Cure.
'I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.'--JER. xxxiii. 8. Jeremiah was a prisoner in the palace of the last King of Judah. The long, national tragedy had reached almost the last scene of the last act. The besiegers were drawing their net closer round the doomed city. The prophet had never faltered in predicting its fall, but he had as uniformly …
Alexander Maclaren—Expositions of Holy ScriptureThings Unknown
"Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not."--Jeremiah 33:3. GOD'S PEOPLE WILL NEVER THRIVE on anything less substantial than bread from heaven. Israel in Egypt might live on garlic and onions, but Israel in the wilderness must be fed with the manna that came down from heaven, and with the water that gushed out of the rock, when it was smitten by the rod of God. The child of God, while he is yet in his sins, may, like other men, revel in them, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900 Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles …
Various—The Wonders of Prayer The Royal Priesthood
Gerhard Ter Steegen Jer. xxxiii. 18; Rev. i. 6 The race of God's anointed priests shall never pass away; Before His glorious Face they stand, and serve Him night and day. Though reason raves, and unbelief flows on, a mighty flood, There are, and shall be, till the end, the hidden priests of God. His chosen souls, their earthly dross consumed in sacred fire, To God's own heart their hearts ascend in flame of deep desire; The incense of their worship fills His Temple's holiest place; Their song with …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer …
Edward M. Bounds—The Weapon of Prayer Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward …
Charles G. Finney—Lectures to Professing Christians The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886 Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think …
Andrew Murray—The Ministry of Intercession Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians, …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy …
John MacNeil—The Spirit-Filled Life Curiosity a Temptation to Sin.
"Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away."--Proverbs iv. 14, 15. The chief cause of the wickedness which is every where seen in the world, and in which, alas! each of us has more or less his share, is our curiosity to have some fellowship with darkness, some experience of sin, to know what the pleasures of sin are like. I believe it is even thought unmanly by many persons (though they may not like to say …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 33:7 NIVJeremiah 33:7 NLTJeremiah 33:7 ESVJeremiah 33:7 NASBJeremiah 33:7 KJV
Jeremiah 33:7 Commentaries
Bible Hub |
