Jeremiah replied, "The word of the LORD came to me, saying: Jeremiah repliedThe phrase "Jeremiah replied" indicates a response, suggesting a dialogue or communication. In the context of the prophetic tradition, this highlights the role of the prophet as an intermediary between God and the people. Jeremiah, known as the "weeping prophet," often communicated God's messages during tumultuous times. His reply signifies obedience and readiness to convey God's word, reflecting the prophet's dedication and the seriousness of his calling. The word of the LORD This phrase is central to understanding the prophetic message. In Hebrew, "word" is "dabar," which implies not just a spoken word but an active, dynamic force. The "word of the LORD" is a divine communication, carrying authority and power. It is not merely informative but transformative, intended to accomplish God's purposes. This underscores the belief in the Bible as the inspired word of God, authoritative and infallible in guiding faith and practice. came to me The phrase "came to me" suggests a divine initiative. In the Hebrew context, this implies that the message is not self-generated but divinely imparted. It emphasizes the personal nature of God's communication with His prophets. The verb "came" indicates movement and direction, suggesting that God's word actively seeks out His chosen messengers. This reflects the belief in a personal God who engages with His creation and reveals His will to humanity. saying The word "saying" introduces the content of the divine message. It serves as a transition from the acknowledgment of receiving God's word to the actual message itself. In the prophetic context, "saying" is a formal declaration, often introducing a direct quotation from God. This highlights the importance of the message that follows, underscoring its divine origin and the expectation of its fulfillment. It reminds believers of the importance of listening to and heeding God's word as revealed through His prophets. Persons / Places / Events 1. JeremiahA major prophet in the Old Testament, known for his prophecies concerning the destruction and eventual restoration of Jerusalem. He is often called the "weeping prophet" due to his heartfelt laments over the sins of his people and the coming judgment. 2. The LORD (Yahweh)The covenant name of God in the Hebrew Bible, emphasizing His eternal existence and faithfulness to His promises. In this context, God is the one who communicates His will to Jeremiah. 3. AnathothA town in the territory of Benjamin, which is significant as Jeremiah's hometown. It is also the place where Jeremiah's cousin Hanamel will offer him a field to purchase, as part of God's symbolic message of hope and restoration. 4. Babylonian SiegeThe historical context of this passage is the Babylonian siege of Jerusalem, a time of great distress and uncertainty for the people of Judah. 5. The Word of the LORDThis phrase signifies divine revelation, indicating that what follows is a message directly from God to His prophet, carrying authority and purpose. Teaching Points Faith in God's PromisesJeremiah's obedience to God's word, even in dire circumstances, teaches us to trust in God's promises, knowing that His plans are for our ultimate good. Symbolic Acts of FaithThe purchase of the field serves as a tangible expression of faith. We are encouraged to act in faith, even when the outcome is not immediately visible. Hope Amidst DespairIn times of personal or communal crisis, we can find hope in God's assurances of restoration and redemption, just as Jeremiah did. Obedience to Divine RevelationJeremiah's response to God's word challenges us to listen and respond obediently to God's guidance in our lives. God's Sovereignty and FaithfulnessThe passage reminds us of God's control over history and His unwavering faithfulness to His covenant people, encouraging us to rely on His sovereignty. Bible Study Questions 1. How does Jeremiah's response to God's word in this passage challenge your own response to divine guidance in your life? 2. In what ways can you demonstrate faith in God's promises, even when circumstances seem bleak? 3. How does the historical context of the Babylonian siege enhance your understanding of Jeremiah's actions and God's message? 4. What are some symbolic acts of faith you can undertake in your own life to reflect trust in God's future plans? 5. How can the assurance of God's sovereignty and faithfulness in Jeremiah 32:6 encourage you in your current life situation? Connections to Other Scriptures Jeremiah 29:11This verse speaks of God's plans for hope and a future, which connects to the symbolic act of purchasing the field in Anathoth as a sign of future restoration. Hebrews 11:1The concept of faith as assurance of things hoped for is mirrored in Jeremiah's act of buying the field, demonstrating trust in God's promises despite present circumstances. Genesis 12:1-3God's covenant with Abraham, promising land and blessing, is echoed in the assurance of future restoration for Israel, as symbolized by Jeremiah's purchase. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Jeremiah, SayingDictionary of Bible Themes Jeremiah 32:6-9 5974 value 7388 kinsman-redeemer 8409 decision-making, and providence Jeremiah 32:6-12 5673 cousins Jeremiah 32:6-15 5477 property, land Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:6 NIVJeremiah 32:6 NLTJeremiah 32:6 ESVJeremiah 32:6 NASBJeremiah 32:6 KJV
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