Behold! Hanamel, the son of your uncle Shallum, is coming to you to say, 'Buy for yourself my field in Anathoth, for you have the right of redemption to buy it.' BeholdThe Hebrew word for "behold" is "הִנֵּה" (hinneh), which serves as an attention-grabbing term, urging the listener or reader to pay close attention to what follows. In the context of Jeremiah, this word underscores the importance of the message God is delivering. It is a divine interruption, signaling that something significant is about to occur. This word invites us to pause and reflect on the unfolding divine plan, reminding us that God is actively involved in the details of our lives. Hanamel son of Shallum your uncle "Hanamel" is a personal name meaning "God is gracious." The mention of Hanamel, along with his lineage, roots this narrative in a specific family context, emphasizing the personal and relational aspects of God's instructions. The familial connection highlights the importance of kinship and the responsibilities that come with it. In ancient Israel, family ties were crucial, and this transaction is not just a business deal but a fulfillment of familial duty and divine command. is coming to you This phrase indicates a future action, suggesting that God is orchestrating events. The certainty of Hanamel's coming reflects God's sovereign control over circumstances. It reassures Jeremiah that God is aware of and involved in the unfolding events. This divine foreknowledge provides comfort and assurance that God’s plans are purposeful and intentional. to say The act of speaking here is significant. In the biblical context, words are powerful and often carry divine authority. Hanamel's forthcoming request is not merely a human transaction but is imbued with divine purpose. This phrase reminds us of the power of words and the importance of listening for God's voice in our interactions. ‘Buy for yourself my field in Anathoth The command to "buy" involves a legal and economic transaction. "Anathoth" is a town in the territory of Benjamin, known as the hometown of Jeremiah. The field represents more than just land; it symbolizes hope and future restoration. Despite the impending Babylonian siege, this purchase is an act of faith, demonstrating trust in God's promise of eventual restoration and return. for you have the right of redemption to buy it The "right of redemption" refers to the Levitical law found in Leviticus 25:25, which allowed a family member to redeem property to keep it within the family. This legal provision underscores the importance of land in Israelite society as a divine inheritance. Jeremiah's act of redemption is a prophetic sign of God's faithfulness to His covenant promises. It serves as a reminder that God redeems and restores, even in the midst of judgment and exile. Persons / Places / Events 1. JeremiahA prophet called by God to deliver His messages to the people of Judah. He is known for his prophecies of judgment and hope. 2. HanamelThe son of Shallum and Jeremiah's cousin. He approaches Jeremiah with an offer to buy his field in Anathoth. 3. ShallumHanamel's father and Jeremiah's uncle, indicating a family connection and the legal right of redemption. 4. AnathothA town in the territory of Benjamin, known as Jeremiah's hometown. It holds significance as the location of the field in question. 5. Right of RedemptionA legal principle in ancient Israelite culture allowing a family member to redeem or buy back property to keep it within the family. Teaching Points Faith in God's PromisesJeremiah's purchase of the field is an act of faith in God's promise of restoration despite the impending Babylonian exile. Believers are encouraged to trust in God's promises even when circumstances seem bleak. Obedience to God's CommandsJeremiah's willingness to buy the field demonstrates obedience to God's command. Christians are called to obey God's instructions, trusting in His greater plan. Hope in RestorationThe act of redemption symbolizes hope and future restoration. Believers can find hope in God's ability to restore and redeem situations in their lives. Family and Community ResponsibilityThe right of redemption emphasizes the importance of family and community responsibility. Christians are encouraged to support and uphold their families and communities. Symbolic Acts of FaithJeremiah's purchase serves as a symbolic act of faith. Believers can engage in acts that symbolize their faith and trust in God's promises. Bible Study Questions 1. How does the concept of the "right of redemption" in Jeremiah 32:7 reflect God's concern for family and community? How can we apply this principle in our own lives today? 2. In what ways does Jeremiah's purchase of the field serve as an act of faith? How can we demonstrate faith in God's promises in our current circumstances? 3. How does the account of Boaz and Ruth in the book of Ruth enhance our understanding of the redemption process seen in Jeremiah 32:7? 4. What are some modern-day "fields" that God might be calling us to "buy" as a demonstration of our trust in His future plans? 5. How can we balance obedience to God's commands with the challenges and uncertainties we face in our lives, as exemplified by Jeremiah's actions? Connections to Other Scriptures Leviticus 25:25This verse outlines the law of redemption, where a family member has the right to redeem property sold by a relative. It provides the legal and cultural background for Jeremiah's right to buy the field. Ruth 4:1-10The account of Boaz redeeming the land for Naomi and marrying Ruth illustrates the practice of redemption and its importance in maintaining family heritage and property. Jeremiah 29:11This verse speaks of God's plans for hope and a future, which connects to the symbolic act of Jeremiah buying the field as a sign of future restoration. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Anathoth, An'athoth, Behold, Brother, Buy, Duty, Father's, Field, Hanameel, Hanamel, Han'amel, Nearest, Price, Property, Purchase, Redemption, Relation, Relative, Saying, Shallum, Thyself, Uncle, YoursDictionary of Bible Themes Jeremiah 32:6-9 5974 value Jeremiah 32:6-12 5673 cousins Jeremiah 32:6-15 5477 property, land Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:7 NIVJeremiah 32:7 NLTJeremiah 32:7 ESVJeremiah 32:7 NASBJeremiah 32:7 KJV
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