He will take Zedekiah to Babylon, where he will stay until I attend to him, declares the LORD. If you fight against the Chaldeans, you will not succeed.'" He will take Zedekiah to BabylonThis phrase refers to the Babylonian exile of King Zedekiah, the last king of Judah. The Hebrew root for "take" (לָקַח, laqach) implies a forceful removal, indicating the power and authority of Babylon over Judah. Historically, this event occurred in 586 B.C. when Nebuchadnezzar II captured Jerusalem. The phrase underscores the fulfillment of God's judgment against Judah for their disobedience, as prophesied by Jeremiah. It serves as a reminder of the sovereignty of God over nations and kings, emphasizing that earthly power is subject to divine will. where he will remain until I attend to him The phrase "until I attend to him" suggests a divine intervention or judgment. The Hebrew word for "attend" (פָּקַד, paqad) can mean to visit, punish, or take action. This indicates that Zedekiah's fate is ultimately in God's hands, reinforcing the theme of divine justice. Historically, Zedekiah was blinded and taken to Babylon, where he remained until his death. This serves as a sobering reminder of the consequences of rebellion against God and the certainty of His promises, both of judgment and eventual restoration. declares the LORD This phrase is a prophetic formula used throughout the book of Jeremiah, affirming the authority and authenticity of the message. The Hebrew word for "declares" (נְאֻם, ne'um) is often used to introduce divine pronouncements. It emphasizes that the words spoken are not Jeremiah's own, but the very words of Yahweh, the covenant-keeping God of Israel. This assurance of divine origin calls the audience to heed the message with reverence and seriousness, recognizing the unchanging nature of God's word. If you fight against the Chaldeans, you will not succeed The Chaldeans, synonymous with the Babylonians, were the dominant power of the time. The phrase "you will not succeed" is a direct warning against resistance to God's ordained plan. The Hebrew root for "succeed" (צָלַח, tsalach) means to prosper or be victorious. This warning highlights the futility of opposing God's will, as success is only possible through alignment with His purposes. Historically, this was a call for Judah to submit to Babylonian rule as a means of survival, illustrating the broader biblical principle that true success is found in obedience to God. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of judgment and hope to the people of Judah. He is known for his perseverance in the face of opposition. 2. ZedekiahThe last king of Judah before the Babylonian exile. He was placed on the throne by Nebuchadnezzar but later rebelled against Babylon. 3. BabylonThe empire that conquered Judah and Jerusalem, leading to the exile of the Jewish people. It represents God's instrument of judgment against Judah. 4. ChaldeansAnother name for the Babylonians, who were known for their military prowess and were used by God to execute judgment on Judah. 5. The LORDThe covenant God of Israel, who is sovereign over nations and history. He declares the outcomes of events according to His divine will. Teaching Points God's Sovereignty Over NationsGod is in control of the rise and fall of nations. His plans will prevail despite human resistance. The Consequences of DisobedienceZedekiah's refusal to heed God's warnings through Jeremiah led to his downfall. Disobedience to God's word has serious consequences. The Futility of Fighting Against God's WillAttempting to resist God's declared plans is futile. Submission to His will is the path to true success. Hope in God's TimingEven in judgment, God promises to "attend" to Zedekiah, indicating that His plans include restoration and hope. The Importance of Listening to God's ProphetsGod often uses His prophets to communicate His will. Ignoring their messages can lead to dire outcomes. Bible Study Questions 1. How does the fate of Zedekiah illustrate the consequences of ignoring God's warnings? Reflect on a time when you faced consequences for not listening to wise counsel. 2. In what ways does Jeremiah 32:5 demonstrate God's sovereignty over human affairs? How can this understanding impact your trust in God during uncertain times? 3. Compare the role of Babylon in Jeremiah 32:5 with other instances in the Bible where God uses foreign nations to accomplish His purposes. What does this teach us about God's methods? 4. How can we discern when we are fighting against God's will in our own lives? What steps can we take to align ourselves with His plans? 5. Reflect on a situation where you felt it was futile to resist a particular course of action. How did you find peace in submitting to God's will, and what was the outcome? Connections to Other Scriptures 2 Kings 25This chapter provides a historical account of the fall of Jerusalem and the capture of Zedekiah, confirming the prophecy given by Jeremiah. Jeremiah 21Earlier in Jeremiah, the prophet warns Zedekiah about the futility of resisting Babylon, emphasizing the inevitability of God's judgment. Ezekiel 12Ezekiel also prophesies about Zedekiah's fate, providing a parallel account of the consequences of his rebellion against Babylon. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Affirmation, Babylon, Babylonians, Bring, Chaldaeans, Chaldeans, Chalde'ans, Deal, Declares, Fight, Fighting, Inspecting, Lead, Leadeth, Pity, Prosper, Remember, Says, Succeed, Though, Till, Visit, Zedekiah, Zedeki'ahDictionary of Bible Themes Jeremiah 32:3-5 1429 prophecy, OT fulfilment Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:5 NIVJeremiah 32:5 NLTJeremiah 32:5 ESVJeremiah 32:5 NASBJeremiah 32:5 KJV
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