Jeremiah 32:39
I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them.
I will give them one heart and one way
This phrase signifies a divine promise of unity and purpose among God's people. The "one heart" suggests a collective transformation, aligning the desires and intentions of the people with God's will. This echoes Ezekiel 11:19, where God promises to give His people a new heart and spirit. The "one way" implies a singular path of righteousness and obedience, reminiscent of Jesus' declaration in John 14:6 that He is "the way, the truth, and the life." This unity is not just social or political but deeply spiritual, indicating a covenantal relationship with God.

so that they will always fear Me
The fear of the Lord is a recurring theme in Scripture, representing reverence, awe, and obedience to God. Proverbs 9:10 states that "the fear of the Lord is the beginning of wisdom." This fear is not terror but a profound respect that leads to a life of holiness and devotion. In the historical context, Israel often strayed from God, leading to judgment. This promise of a renewed fear of God suggests a restoration of the covenant relationship, ensuring that the people remain faithful.

for their own good
God's commands and promises are always for the benefit of His people. Deuteronomy 10:13 emphasizes that God's laws are for the good of His people. This phrase highlights God's benevolent intentions, ensuring that obedience to Him results in blessings and prosperity. Historically, Israel's disobedience led to exile and suffering, but this promise assures them of a future where their well-being is secured through their relationship with God.

and for the good of their children after them
This promise extends beyond the immediate generation to future descendants, emphasizing the enduring nature of God's covenant. It reflects the biblical principle of generational blessings, as seen in Deuteronomy 7:9, where God keeps His covenant of love to a thousand generations. This assurance would have been particularly comforting to the exiled Israelites, offering hope that their children would inherit a restored relationship with God and the blessings that accompany it.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of both judgment and hope to the people of Judah during a time of great turmoil and impending exile.

2. Judah
The southern kingdom of Israel, facing conquest and exile by Babylon due to their disobedience and idolatry.

3. Babylonian Exile
The period when the people of Judah were taken captive by Babylon, serving as a backdrop for Jeremiah's prophecies of both judgment and future restoration.

4. God (Yahweh)
The covenant-keeping God of Israel, who promises restoration and a renewed relationship with His people despite their unfaithfulness.

5. The Covenant
The promise of a new heart and a unified way of living in reverence to God, pointing towards a future hope and restoration.
Teaching Points
Unity of Heart and Purpose
God desires His people to have a unified heart and purpose, centered on reverence and obedience to Him. This unity is essential for spiritual growth and community strength.

Generational Impact
The promise of a new heart and way is not only for the current generation but also for their children. Our faithfulness impacts future generations, encouraging us to live in a way that honors God and teaches His ways to our children.

Fear of the Lord
A healthy fear of the Lord is foundational for a life that is pleasing to Him. It leads to wisdom, protection, and blessings for us and our descendants.

Transformation through the Spirit
The promise of a new heart is ultimately fulfilled through the work of the Holy Spirit, who transforms us from within, enabling us to live according to God's ways.

Hope in Restoration
Even in times of judgment or difficulty, God’s promises of restoration and renewal provide hope and assurance of His faithfulness and love.
Bible Study Questions
1. How does the promise of "one heart and one way" in Jeremiah 32:39 encourage you in your personal walk with God?

2. In what ways can you cultivate a healthy fear of the Lord in your daily life, and how might this impact your family and community?

3. Reflect on a time when you experienced unity with other believers. How did this unity reflect the promise in Jeremiah 32:39?

4. How can the promise of a new heart and way influence the way you teach and model faith to the next generation?

5. Consider the role of the Holy Spirit in transforming our hearts. How can you be more open to His work in your life, aligning with the promise of a new heart and way?
Connections to Other Scriptures
Ezekiel 11:19-20
This passage echoes the promise of a new heart and spirit, emphasizing the transformation God will bring to His people.

Deuteronomy 6:5-7
Highlights the importance of loving God wholeheartedly and teaching His ways to future generations, aligning with the promise of a unified heart and way.

Acts 4:32
Demonstrates the early church living in unity and sharing one heart and mind, reflecting the fulfillment of God's promise in Jeremiah.

Hebrews 8:10
Refers to the new covenant where God writes His laws on the hearts of His people, fulfilling the promise of a new heart and way.
Whole-Hearted ReligionJeremiah 32:39
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
The Bonds of Abiding Attachment to GodD. Young Jeremiah 32:36, 41
The Refiner's FireS. Conway Jeremiah 32:36-41
The Unities of the Divine KingdomA.F. Muir Jeremiah 32:37-40
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Action, Always, Fear, Forever, Heart, Sons, Worship
Dictionary of Bible Themes
Jeremiah 32:39

     5038   mind, the human
     8335   reverence, and blessing

Jeremiah 32:36-41

     8442   good works

Jeremiah 32:37-40

     7145   remnant

Jeremiah 32:38-39

     8136   knowing God, effects

Jeremiah 32:38-40

     1352   covenant, the new

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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